Rusdaya Basri
Institut Agama Islam Negeri Parepare, Indonesia

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MENGGALI MAKNA WALASUJI: IMPLEMENTASI NILAI-NILAI TRADISIONAL DALAM PERKAWINAN Muh Ahsan; Luthfiah Azizah; Rusdaya Basri; Aris
SAMAWA Vol 6 No 1 (2026): Januari
Publisher : Institut Agama Islam Darul Falah Bondowoso

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Abstract

This study investigates the application of traditional cultural values embedded in the walasuji symbol within the wedding ceremonies of the Bugis ethnic group, particularly in the Parepare City area. Originally referring to a diamond-shaped protective fence, walasuji has evolved in meaning to become a fruit basket presented as part of the ritual. This tradition is replete with symbols that express noble principles such as loyalty, harmony, responsibility, respect for customary norms, and dedication in establishing a family. However, the philosophical essence of walasuji is increasingly overlooked and viewed merely as a routine procedure in wedding events. This research employs a qualitative sociological approach, utilizing techniques of direct observation, in-depth interviews, and documentary data collection. The findings reveal that the implementation of walasuji values not only strengthens the bond between spouses but also plays a crucial role in preserving local wisdom and Bugis cultural identity. Therefore, it is essential to enhance understanding of the walasuji symbol so that future generations can inherit the noble principles contained within it. Keywords: Walasuji, Traditional Values, Marriage
Transformation of Gender Equality Values in the Household from an Islamic Family Law Perspective Muhammad Akmal; Sudirman Sudirman; Agus Muchsin; Rusdaya Basri; Zaenal Said
JURNAL ILMU SYARIAH Vol 9 No 2 (2025): Mizan: Journal of Islamic Law
Publisher : Universitas Ibn Khaldun

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Abstract

This study explores the transformation of gender equality values in Muslim households in Soppeng Riaja Subdistrict, Barru Regency, South Sulawesi, Indonesia, a rural area showing relatively advanced gender equality practices in public sectors such as governance, education, and health, while maintaining traditional role divisions in primary sectors. Employing a qualitative approach with a normative-sociological perspective, the research combines in-depth interviews with six purposively selected married women who balance domestic responsibilities and public work, non-participant observation, and documentation over six months. Findings reveal that gender equality is implemented through three key dimensions: justice (evident in deliberative decision-making and equal educational access), togetherness (reflected in flexible domestic task-sharing based on situational needs), and responsibility (demonstrated by women’s active economic participation and financial management). The community adapts to these changes through gradual strategies, including shifting mindsets toward mutual understanding, reinterpreting religious and cultural beliefs to emphasize Islamic principles of justice and partnership, and altering daily behaviors to foster cooperation. Despite progress, challenges persist, including patriarchal cultural remnants, women’s double burden, and limited understanding of gender equality concepts. The study concludes that gender equality in this context emerges adaptively by harmoniously integrating Islamic teachings, Bugis-Makassar customs, and modern demands, offering a contextual model for Muslim communities in Indonesia without rejecting traditional or religious values. Keywords: gender equality; household transformation; Islamic family law; Maqashid al-Syariah; rural Muslim community.
FAMILY DISPUTE MEDIATION IN POLEWALI VILLAGE, PINRANG REGENCY: AN ANALYSIS OF THE VILLAGE HEAD'S ROLE FROM A LEGAL SYSTEM PERSPECTIVE BY LAWRENCE M. FRIEDMAN Ridha Nurul Mutia; Fikri; Zainal Said; Rusdaya Basri; Aris
Familia: Jurnal Hukum Keluarga Vol. 7 No. 1 (2026)
Publisher : Program Studi Hukum Keluarga Fakultas Syariah UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/familia.v7i1.506

Abstract

Family disputes are common in rural communities and are generally resolved through non-litigation mechanisms that emphasize deliberation and family values. This study examines the role of the Village Head in mediating family disputes in Polewali Village, Pinrang Regency, by employing Lawrence M. Friedman’s legal system theory as an analytical framework. A qualitative approach was adopted, with data collected through interviews, observations, and documentation involving village officials, community leaders, and individuals who had experienced family disputes. The findings show that the effectiveness of mediation is supported by three elements of the legal system: legal structure, legal substance, and legal culture. The legal structure is reflected in the Village Head’s authority and social position, which enable him to gain public trust as a mediator. Legal substance is manifested in the integration of formal legal norms, customary values, and the principles of Islamic family law that guide the mediation process. Meanwhile, legal culture is evident in the community’s strong commitment to deliberation and its preference for peaceful settlement of family disputes. The mediation practices in Polewali Village demonstrate that law operates not only through formal rules but also through social values that are continuously maintained and observed within the community
Fenomena “Marriage is Scary” di Kalangan Generasi Muda Kota Parepare: Analisis Sosial-Budaya dan Hukum Keluarga Islam Zainul Bihaqi; M. Ali Rusdi; Saidah Saidah; Rusdaya Basri; Hannani Hannani; Muhiddin Bakri
Al-Mizan (e-Journal) Vol. 22 No. 2 (2026): Al-Mizan (e-Journal) (in press)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v22i2.8049

Abstract

This study discusses the cultural phenomenon as the reason for the emergence of the marriage-is-scary trend in Parepare City from the perspective of Islamic family law. This study aims to analyze the social and cultural factors that influence the emergence of the “marriage is scary” trend among the younger generation, and examine this phenomenon through the approach of Islamic family law and maqāṣid ash-syarī‘ah. This study is a field research study with an empirical juridical approach and uses a descriptive qualitative method. Data sources consist of primary data and secondary data obtained through interviews, observations, and documentation. Data analysis techniques are carried out through the stages of data reduction, data presentation, and drawing conclusions. The theories used in this study are rational choice theory and maqāṣid ash-syarī‘ah theory. The results of the study show that: 1) factors that influence the marriage-scare phenomenon in Parepare City include economic, psychological, and social factors. Economic instability, high living costs, and financial pressures such as dowry are the main reasons why the younger generation is afraid of getting married; 2) Bugis-Makassar cultural factors, particularly the concept of siri' na pacce and the tradition of dowry (panai'), exert significant social pressure on the institution of marriage, thus viewing marriage as a symbol of family honor that demands material wellbeing and social status; 3) Islamic family law views marriage as an act of worship and a means of preserving offspring (hifẓ al-nasl). Therefore, cultural practices that hinder marriage by burdening prospective spouses need to be reconstructed to maintain Islamic principles of wellbeing.