Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Studia Quranika: Jurnal Studi Quran
Nindhya Ayomi Delahara
Universitas Darussalam Gontor
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
Al-Khilafah Al-Islamiyah fi Muwajihati Al-‘Ilmaniyah: Dirasah Maudhu’iyah fi Tafsir Fi Dzilali Al-Qur’an Nindhya Ayomi Delahara; Asif Trisnani
Studia Quranika Vol. 5 No. 2 (2021): January
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article aims to discuss the interpretation of the Khilafah as the opposition to secularization of politics according Sayyid Quthb. The proponents of secularism assume that state law cannot be put together with the religious law because of the absence of a relation. In addition, secularism tries to destroy the Khilafah Islamiyyah and the Sultanate of Ottoman Turkey in the 19th while the sultanate was led by Musthofa Kemal who attempts to affect the country and to destroy Islam as religion in the country. Rasullullah as the first khalifah of Islam has shown that a country can be built by following the Qur’an and Sunnah. That can be proven with the formation of the state in Medina and the Medina Charter as the law of this country. Based on this background, the Author Attempts to study thematically the problem of Khilafah in the Qur’an according to Sayyid Quthb in his Tafsir in order to discover how he opposes secularism through proposing his concept of Khilafah. In addition, the Author also uses Socio literature approach to describe sociological aspect of the interpretation of the Qur’an pertaining to the problem of Khilafah. Sayyid Quthb suggested that state law cannot be separated from Islamic law. It was because that appointing man to be a khalifah in the earth has been declared initially before the creating of Adam that has been equipped with the intellect the benefit of which is for scrutinizing all laws of Allah, having been recorded in the verses of Qur’an. This law will help human being to perform their obligations as khilafatu al-ardhi Therefore, if the state keeps the laws of Islam instead of the laws of country, it will cause muslim community keeps away from the sharia and put forward their thought and passion.
Humanity and Justice: An Analytical Study of the Philosophical Interpretation from the Perspective of Syed Muhammad Naquib Al-Attas Rezki Kaulan; Dzatu Aliviatin Nuha; Haila Fardyatullail; Nindhya Ayomi Delahara
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Ulumul Qur'an: September 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i2.532

Abstract

One of the most pressing and multifaceted challenges in contemporary society is the issue of justice in human life. Social inequality, discrimination, and disparities in access to fundamental rights - such as education, economic opportunities, and healthcare - serve as tangible evidence that justice often remains an abstract ideal without equitable implementation. This study examines the concept of humanity and justice in Islam through the interpretive framework of Syed Muhammad Naquib al-Attas, with a focus on: (1) the definition of justice, (2) the individual as the subject of justice, (3) individual freedom as the foundational principle of justice, and (4) equality as a critical prerequisite for justice. Employing a qualitative research design, this study utilizes a descriptive-analytical method combined with a philosophical exegesis approach, interpreting Qur'anic verses through philosophical theory. The findings indicate that humans, as moral agents, play a pivotal role in the realization of justice. Justice, as a core Islamic principle, originates from divine revelation and embodies balance, harmony, and the proper allocation of all things to their rightful place. Justice is achieved when individuals, acting as its practitioners, consciously and freely acknowledge and submit to Allah as the Creator, fulfill their obligations, and equitably honor the dignity of others. Al-Attas underscores the human role as vicegerents (khali>fah) on earth, bearing the responsibility to uphold justice in alignment with human nature (fit}rah). Furthermore, ethics and one’s relationship with God are identified as essential foundations for fostering justice within society and the state.
Co-Authors Dzatu Aliviatin Nuha Haila Fardyatullail Rezki Kaulan Trisnani, Asif