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All Journal Al-Muhith : Jurnal Ilmu Qur'an dan Hadits Tasfiyah: Jurnal Pemikiran Islam
Amir Sahidin
Centre for Islamic and Occidental Studies (CIOS), Universitas Darussalam Gontor, Indonesia
Religion Arts Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Other

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The Ecological Crisis and Worldview: An Analytical Study of Secular and Islamic Perspective Harda Armayanto; Adib Fattah Suntoro; Ulfatun Wahidatun Nisa; Amir Sahidin; Luthfi Muhyiddin
Tasfiyah: Jurnal Pemikiran Islam Vol. 10 No. 1 (2026): Tasfiyah: Jurnal Pemikiran Islam
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v10i1.8

Abstract

This article analyzes the relationship between ecological crisis and the construction of the human worldview, explaining how certain paradigms contribute to environmental degradation. Conceptually, ecological crisis and worldview  distinct entities; however, they are closely interconnected, as worldview functions as the primary driving force in shaping both social and moral continuity and transformation. Accordingly, human perception of the world generates actions, including responses to global ecological problems; thus, errors in worldview lead to inappropriate actions toward nature. This study employs a qualitative method with a library research approach, drawing on a range of literature, both classical and contemporary, in both print and digital formats. The analysis is conducted through a conceptual exposition of worldview and ecological crisis, followed by an examination of their relationship. The findings indicate that the contemporary ecological crisis cannot be separated from the dominance of the Western secular worldview, which tends to position nature as an object of exploitation. As an alternative, this article proposes the Islamic worldview as a solution, which for more than 1,400 years has taught the principles of balance and responsibility toward nature. The concepts of iṣlāḥ (reform) and ifsād (corruption/destruction) serve as ethical foundations for establishing a harmonious relationship between humans and the environment. Furthermore, this study recommends that future research further develop and empirically examine the implementation of the Islamic paradigm as both a conceptual and practical approach to environmental preservation.
Konsep Ta’aruf Quraish Shihab dan Relevansinya bagi Hubungan Antar Umat Beragama di Indonesia Harda Armayanto; Amir Sahidin; Pujangga Aji Mukti
Al-Muhith: Jurnal Ilmu Qur'an dan Hadits Al-Muhith Vol. 5, No. 1 (2026)
Publisher : Sekolah Tinggi Ilmu Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v5i1.5752

Abstract

Hubungan  antar umat beragama di Indonesia tidak jarang diwarnai ketegangan, baik dalam bentuk diskriminasi, intoleransi, maupun konflik sosial. Salah satu penyebab utamanya adalah minimnya pemahaman terhadap konsep ta’aruf dalam Al-Qur’an, yang sering disalahartikan hanya sebatas urusan pernikahan. Quraish Shihab dalam Tafsir al-Mishbah menekankan bahwa ta’aruf bukan sekadar perkenalan formal, melainkan proses membangun kedekatan, saling pengertian, serta kerja sama yang berlandaskan kesadaran akan kehendak Allah dalam menciptakan keberagaman. Penelitian ini bertujuan untuk mengkaji konsep ta’aruf Quraish Shihab dan relevansinya terhadap praktik hubungan umat beragama di Indonesia. Penelitian ini bersifat kualitatif dengan pendekatan studi pustaka (library research). Data diperoleh dari Tafsir al-Mishbah dan karya-karya Quraish Shihab lainnya, kemudian dianalisis secara deskriptif. Hasil penelitian menunjukkan bahwa, pertama, permasalahan utama hubungan antar umat beragama berakar pada kurangnya pemahaman akan konsep ta’aruf dalam Al-Qur’an. Kedua, Quraish Shihab mengartikan ta’aruf sebagai prinsip etika dan spiritual yang dapat diterapkan di berbagai agama, etnis, budaya, dan peradaban. Ketiga, relevansinya terhadap praktik hubungan umat beragama meliputi: dialog antaragama, pendidikan, dan interaksi sosial.
Co-Authors Adib Fattah Suntoro Harda Armayanto Luthfi Muhyiddin Pujangga Aji Mukti Ulfatun Wahidatun Nisa