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All Journal Progresiva : Jurnal Pemikiran dan Pendidikan Islam AT TA´DIB Al-Amwal : Jurnal Ekonomi dan Perbankan Syari\'ah Journal of Islamic and Occidental Studies (JIOS) Proceeding Of International Conference On Education, Society And Humanity Jurnal Kajian Ekonomi dan Perbankan Syariah AL-IKTISAB: Journal of Islamic Economic Law Tasfiyah: Jurnal Pemikiran Islam JICL
Ulfatun Wahidatun Nisa
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pesantren Education as Indonesia's Indigenous Heritage: Nurturing Moral Education in the Digital Era Cahyono Cahyono; Loso Judijanto; Erik Saut Hatoguan Hutahaean; Ulfatun Wahidatun Nisa; Mulyadi Mulyadi; Hosaini Hosaini
At-Ta'dib Vol. 19 No. 1 (2024): Islamic Educational Institutions and Their Dynamics in Facing the Times.
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/attadib.v19i1.11899

Abstract

Pesantren as Indonesia's original educational institution has proven to produce experts in their fields for hundreds of years. The current modern higher education system often does not prioritise the formation of ideal human beings, but is more focused on the formation of material-oriented individuals who lack spiritual values. This problem demands serious efforts in strengthening the peace and tranquillity of life, both through escorting and developing human resources, as well as through a revolution in the performance of educators and the higher education system as a whole. This research aims to see how Pesantren Education as Indonesia's Indigenous Heritage: Nurturing Moral Education in the Digital Era and its Human Resources have the capability to manage and survive in the current digital era. This research method is qualitative and quantitative, where the author uses literature studies and case studies that take place at Pondok Modern Darussalam Gontor, which is a representation of pesantren that have superior universities in Indonesia. The results of this study are In this model, character education, career development and performance improvement of Islamic human resources, Islamic human resource development, and Pondok Modern Darussalam Gontor become an important part of the programmes offered. In addition, the programme also includes values such as Qurrota A'yun, Islamic human resource development, sincerity, independence, modernity, leadership and success in the Islamic context, boarding school, simplicity, and culture and structure. Gontor endeavours to create a learning environment that conforms to the principles of the Islamic learning model for human resource development and Islamic values become the main guideline in human resource management, while career development based on Islamic law is also prioritised to form quality Islamic human resources. Aspects of Islamic professionalism are also emphasised to ensure the integration of Islamic values in professional actions and behaviour.
Dimensi Sosial dalam Hudud: Analisis Dimensi Sosial dalam Penerapan Hudud Nur Fauzi Fatah; Nisa, Ulfatun Wahidatun
Journal of Islamic and Occidental Studies Vol. 1 No. 1 (2023): Journal of Islamic and Occidental Studies
Publisher : Center of Islamic and Occidental Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jios.v1i1.4

Abstract

This article discusses the social aspects of ḥudūd within the context of Islamic society. Ḥudūd is a part of the Islamic legal system that functions to maintain social cohesion and uphold social values and norms. The descriptive-analytical method is employed with the aim of providing a clear and systematic overview of the phenomenon under investigation and conducting an in-depth analysis of the collected data. In this research, the researcher will identify and describe the key characteristics of the topic under study based on available literature, and subsequently conduct a comprehensive analysis of the qualitative data obtained from the research. The conclusion drawn is that the enforcement of ḥudūd has a positive influence in maintaining the stability of the Islamic society in several aspects. The punitive provisions within ḥudūd have the power to protect the social conditions of the Islamic community. This assessment is examined from the social aspects of ḥudūd, namely the restoration of social conditions following the occurrence of crimes, individual reform resulting in community rehabilitation, prevention of recurrence of crimes by other offenders, and fostering societal awareness of responsibility in safeguarding the public interest. Through this, ḥudūd provides social protection and ensures the realization of fundamental human rights within the society.
The Role of Islamic Boarding Schools in Digital Literacy: Strategies to Shape a Critical and Productive Muslim Generation Arizqi, Arizqi Ihsan Pratama; Nisa, Ulfatun Wahidatun; Abdullah, Achmad Farouq; Kurniawan, Muhammad Irfanudin
At-Ta'dib Vol. 20 No. 1 (2025): At-Ta'dib Journal of Pesantren Education
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/attadib.v20i1.14588

Abstract

Purpose -The digital era poses both challenges and opportunities for Islamic boarding schools (pesantren) in Indonesia. This study investigates the strategic role of pesantren in fostering digital literacy to shape a generation of Muslims who are both critical and productive. The research aims to analyze how digital literacy is integrated into pesantren education and the strategies employed to align technological use with Islamic ethical values. Methods -Adopting a qualitative library research method, the study draws from a wide range of primary and secondary sources, including academic literature and documented case studies. Findings –The findings reveal several key strategies: integration of digital subjects into curricula, training and workshops for students and teachers, policy reinforcement on technology use, ethical digital education, and collaboration with external institutions. Research implications / limitations -Case studies from pesantren such as Nurul Jadid, Darunnajah, and Al-Muayyad demonstrate successful implementations through e-learning platforms, digital preaching programs, and content creation training. Despite notable challenges such as limited infrastructure, cultural resistance, and a lack of digital competence among educators the study affirms the potential of pesantren to serve as centers of ethical digital literacy. Originality -The research contributes new insights by highlighting a rarely explored intersection between Islamic education and digital transformation, thus offering a valuable model for integrating religious values with technological advancement in education.
AT-TA’DIB: ISLAMIC SOLUTION FOR NEGLECTFUL PARENTING Abror, Ahmad Auladul; Nisa, Ulfatun Wahidatun
PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY Vol 2, No 1 (2024): Second International Conference on Education, Society and Humanity
Publisher : PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY

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Abstract

Parents in the family have roles and responsibilities towards their children. Every parent wants to have a child who has a good moral personality or is pious. To achieve this desire, parents are expected to optimize their roles and responsibilities as parents towards their children. Parenting and educating children is carried out by various kinds of parenting patterns such as democratic; authoritarian; permissive; and neglect (indifferent). The parenting style in this discussion is neglectful parenting. This parenting style is a parenting style that pays little attention to the child and parents are more concerned with the parents own personality. In this writing, we use the library study method to provide solutions for good Islamic education patterns. Which is where parenting patterns in Islam are in accordance with Islamic teachings which will improve parenting patterns for children in the midst of modern era developments.
ISLAMIZATION OF KNOWLEDGE AND ITS CHALLENGE Nisa, Ulfatun Wahidatun
PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY Vol 1, No 1 (2023): First International Conference on Education, Society and Humanity
Publisher : PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY

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Abstract

The contribution of Islamic thought to world civilization has been openly, objectively and sympathetically acknowledged by Western scholars. However, the glory of Islamic civilization has now passed, leaving only the nostalgia of historical beauty. Little by little, Muslims began to experience decline and weakness in various fields. In order to maintain their Islamic identity, there is a tendency for Muslims to be defensive and exclusive. This happens, for example, in some Islamic boarding schools and madrassas that tend to only emphasise the study of Islamic Knowledge the loss of the sacred aspect of the concept of general knowledge and the defensive attitude toward Muslim Knowledge causes stagnation. This is dangerous for the development of Islamic Knowledge. Therefore, an idea emerged to bring together the advantages of the two, so that a new modern Knowledge was born but still religious and relevant to the concept of tawhid, this idea is known as the Islamization of Knowledge. The method used in this research is library research, and the primary data source in this research is documented data from Muslim scholars on Islamization. While secondary data in this research is in the form of journals, books, and websites related to the research topic. The data analysis technique is done by reducing, presenting, and drawing conclusions. The findings of this research will be presented in the form of an overview of how far the relevance of Islamization of Knowledge its challenges, as well as some actions that can be taken to answer the challenges in the current era.
The Influence of Perception and Religiosity on Consumer Behaviour: A Perspective of Consumption in Al-Qur'an Sup, Devid Frastiawan Amir; Arifin, Mohamad Zaenal; Azzahid, Ziad Abdurrahman; Nisa, Ulfatun Wahidatun
Al-Amwal : Jurnal Ekonomi dan Perbankan Syari'ah Vol 18, No 1 (2026)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70095/alamwal.v18i1.23523

Abstract

Introduction: This research aims to identify the influence of perception and religiosity on consumer behaviour at Otsmani Coffee Solo, and to identify whether perception and religiosity have a significant influence on consumer behaviour patterns at Otsmani Coffee.Methods: This research used a quantitative, survey-based approach. This study used Partial Least Squares (PLS) with SmartPLS version 4.1.9.4 as the analysis tool.Results: This research found that customer perceptions and religiosity significantly influence consumer behaviour when purchasing at Otsmani Coffee Solo. This research confirmed that attitudes, subjective norms, and behavioral control influence customers' intentions and purchase decisions. In addition, Otsmani Coffee Solo's market competitiveness was influenced by factors such as product suitability, brand identity, customer loyalty, emotional attachment, and differentiation from competitors.Conclusion and suggestion: The results suggest that value-based and identity-based marketing strategies that match consumer preferences and beliefs are essential for consistently increasing customer attraction and loyalty. Furthermore, consumers need to adhere to the concept of consumption in the Quran: consuming what is halal and tayyib; being proportionate, not excessive (israf), and not stingy (bakhil); and always acknowledging the blessings of Allah SWT.
Islamic and Spirituality: Reevaluating Maslow’s Hierarchy for Self-Actualization Ulfatun Wahidatun Nisa; Amal Fathullah Zarkasyi
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 13 No. 02 (2024): January-June
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v13i02.32486

Abstract

This article explores the Maslow’s Hierarchy of Needs – Self Actualization also study aims to examine the thoughts brought by Western figures related to Hierarchy of Needs Abraham Maslow in Islamic Perspective which the most idea comes from Al Ghazali’s tought. The hierarchy of needs consisting with five elements, there are: First, physiological needs are the most basic needs in Abraham Maslow's hierarchy. Second, the need for security, Third, social needs occupy Fourth, the need for gratitude Fifth, self-actualization needs are the highest ranked needs in Abraham Maslow's hierarchy. Maslow describes self-actualization by providing emphasis on full-humanness, arising from the development of human biological nature, and in accordance with their birth destiny. The conclusion that we can write here is The Islamic ontological perspective is not incorporated in Maslow’s hierarchy of needs. In addition to the alleged ethnocentrism, non-universality and invalidity, the following mindsets distinguish Maslow’s theory from an Islamic point of view: (a) materialistic-based, (b) the absence of spiritual aspect and different interconnectedness between material and spiritual needs, and world-orientation, disregarding the hereafter.But, Islam can elaborate Maqasid al-Syari’ah (the objectives of Islamic law), human needs are grouped into three descending categories of significance: dharuriyyat (essential), hajiyyat (complementary), tahsiniyyat (embellishment). Dharuriyyat is the must-exist necessities that if not fulfilled will result in an imperfect human life as well as threaten the safety of humanity both in this world and the hereafter. This is inherent in the preservation of religion, life, intellect, progeny, and wealth. Hajiyyat is the complementary needs to remove hardships that are contained in the process of satisfying the necessities. Tahsiniyyat refers to things that embellish people’s lives by adding quality to the necessities.
Legal Analysis of Murabahah Contracts on Comsumptive Financing in Sharia Banks Fatimah Salma Azzahra; Azhar Alam; Isman; Ulfatun Wahidatun Nisa
AL-IKTISAB: Journal of Islamic Economic Law Vol. 10 No. 1 (2026): AL-IKTISAB: Journal of Islamic Economic Law
Publisher : AL-IKTISAB: Journal of Islamic Economic Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/al-iktisab.v10i1.2

Abstract

The murabahah contract represents the most widely utilized financing mechanism in Islamic banking in Indonesia, especially within consumptive financing, primarily due to its ease of implementation and the certainty of profit margins for financial institutions. Nevertheless, this widespread use gives rise to legal concerns regarding the extent to which murabahah practices substantively comply with both Islamic legal principles and positive law, particularly in terms of ownership arrangements, contractual transparency, and consumer protection. This study aims to analyze the legal position of murabahah contracts in consumptive financing, examine their conformity with the principles of fiqh muamalah and laws and regulations, and assess its implementation from the perspective of maqāṣid al-syarī'ah.  This study adopts a normative juridical approach (yuridis normatif) by applying statutory and conceptual approaches, complemented by an analytical framework to evaluate the consistency between legal norms and their practical application. The data were obtained through library research, encompassing Islamic banking legislation, regulations issued by the Financial Services Authority (OJK), DSN-MUI fatwas, and relevant scholarly literature. The results reveal that, despite the strong formal legal standing of murabahah contracts, their implementation still exhibits several substantive inconsistencies. In particular, the study highlights issues concerning the ambiguity of legal ownership of goods by banks prior to resale, the less optimal use of wakalah contracts that may transfer risk to customers, and the reliance on standard agreements that could potentially undermine consumer legal protection. Moreover, when viewed through the lens of maqāṣid al-syarī‘ah, murabahah practices tend to be excessively profit-driven, thereby risking the neglect of fundamental values such as justice (ʿadl) and public welfare (maṣlaḥah). Therefore, strengthening sharia supervision mechanisms and improving contractual implementation are necessary to ensure greater alignment with both Islamic legal principles and the broader objectives of Islamic banking.
The Ecological Crisis and Worldview: An Analytical Study of Secular and Islamic Perspective Harda Armayanto; Adib Fattah Suntoro; Ulfatun Wahidatun Nisa; Amir Sahidin; Luthfi Muhyiddin
Tasfiyah: Jurnal Pemikiran Islam Vol. 10 No. 1 (2026): Tasfiyah: Jurnal Pemikiran Islam
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v10i1.8

Abstract

This article analyzes the relationship between ecological crisis and the construction of the human worldview, explaining how certain paradigms contribute to environmental degradation. Conceptually, ecological crisis and worldview  distinct entities; however, they are closely interconnected, as worldview functions as the primary driving force in shaping both social and moral continuity and transformation. Accordingly, human perception of the world generates actions, including responses to global ecological problems; thus, errors in worldview lead to inappropriate actions toward nature. This study employs a qualitative method with a library research approach, drawing on a range of literature, both classical and contemporary, in both print and digital formats. The analysis is conducted through a conceptual exposition of worldview and ecological crisis, followed by an examination of their relationship. The findings indicate that the contemporary ecological crisis cannot be separated from the dominance of the Western secular worldview, which tends to position nature as an object of exploitation. As an alternative, this article proposes the Islamic worldview as a solution, which for more than 1,400 years has taught the principles of balance and responsibility toward nature. The concepts of iṣlāḥ (reform) and ifsād (corruption/destruction) serve as ethical foundations for establishing a harmonious relationship between humans and the environment. Furthermore, this study recommends that future research further develop and empirically examine the implementation of the Islamic paradigm as both a conceptual and practical approach to environmental preservation.
MODEL INOVATIF TA’ARUF DIGITAL: STUDI KASUS PADA PROGRAM TA’ARUF SEKOLAH PRANIKAH NURUL ASHRI DALAM PERSPEKTIF HUKUM KELUARGA ISLAM Savvy Dian Faizzati; Ulfatun Wahidatun Nisa
Journal of Indonesian Comparative of Syari'ah Law Vol. 8 No. 3 (2025): Journal of Indonesian Comparative of Syari'ah Law (JICL): Jurnal Perbandingan H
Publisher : Journal of Indonesian Comparative of Syari'ah Law

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Abstract

This study aims to analyze the innovative BisaTa’aruf model developed by SPN, evaluate its normative and empirical implementation from the perspective of Islamic family law (fiqh al-munākahāt), and measure its effectiveness in supporting the realization of a harmonious family (sakinah, mawaddah, wa rahmah). The research employs a qualitative design with a normative-empirical approach, using field observations, structured interviews, and secondary data from digital publications and official documentation.The findings reveal three key innovations: (1) the mandatory premarital classes (Kelas Jadi Istri and Kelas Jadi Suami) that equip participants with spiritual, psychological, and financial readiness; (2) the facilitation of digital ta’aruf under the supervision of trained mediators or administrators as third parties; and (3) a flexible nadzar mechanism, conducted either online or offline, within the boundaries of Islamic law. From the perspective of fiqh, this model aligns with the principles of sadd al-dharī‘ah (blocking the means to immorality) and iḥtiyāt (caution), and has proven effective with more than 12,000 ta’aruf processes facilitated and 54 marriages successfully realized.
Co-Authors Abror, Ahmad Auladul Achmad Farouq Abdullah Adib Fattah Suntoro Amal Fathullah Zarkasyi Amir Sahidin Arifin, Mohamad Zaenal Arizqi Ihsan Pratama Azhar Alam Azzahid, Ziad Abdurrahman Cahyono Cahyono Devid Frastiawan Amir Sup Erik Saut H Hutahaean, Erik Saut H Fatimah Salma Azzahra Harda Armayanto Hosaini Hosaini Isman Loso Judijanto Luthfi Muhyiddin Mohamad Zaenal Arifin Muhammad Irfanudin Kurniawan Mulyadi Mulyadi Nur Fauzi Fatah Savvy Dian Faizzati Taufik Rizki Sista Ziad Abdurrahman Azzahid