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All Journal Misykat: Jurnal Ilmu-ilmu Al-QurÆan, Hadist, Syariah dan Tarbiyah TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Ade Naelul Huda
Institut Ilmu Al-Qur'an Jakarta
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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MAKNA FABEL SERANGGA DALAM AL-QUR’AN MENURUT TAFSIR AL-TAHRIR WA AL-TANWIR Rummanah Rummanah; M Ziyadulhaq; Ade Naelul Huda
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 02 (2026): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v6i02.1210

Abstract

This study aims to examine the meaning of insect fables in the Qur’an through the perspective of Tafsir Al-Tahrir wa Al-Tanwir. The primary focus of this research is on the stories of ants, bees, and spiders as representations of small creatures rich in educational, moral, and spiritual values. The method employed in this study is a literature review with a qualitative approach, analyzing Qur’anic verses related to insects along with the interpretations presented by Ibn ‘Āshūr in his exegesis. The findings reveal that insects in the Qur’an function not merely as narrative objects but also as instructional media containing profound messages about human life. The story of ants illustrates the importance of cooperation, leadership, and vigilance; bees reflect diligence, productivity, and environmental benefit; while spiders symbolize the fragility of structures that appear strong outwardly but are inherently weak. Tafsir Al-Tahrir wa Al-Tanwir emphasizes rationality and contextual interpretation, thereby expanding the understanding of symbolic messages within Qur’anic fables. Thus, the use of insects as fables in the Qur’an represents an effective divine pedagogical approach in conveying life values in a simple yet profound manner.
ANALISIS GENEALOGI DAN TRANSMISI SANAD AL-QUR’AN PADA KOMUNITAS MUSLIM INTERNASIONAL MALAYSIA Sofiah Sofiah; Ziyadulhaq Ziyadulhaq; Ade Naelul Huda
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 01 (2025): TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v6i01.785

Abstract

This research examines the history and bibliography of the Qur'anic chain of transmission (sanad) of Riwayat Hafs and the process of granting the Qur'anic certificate (ijazah) to participants in the Qur'anic Sanad certificate program at the Itqan Education Foundation, a private institution officially established in Kuala Lumpur, Malaysia, in 2009. This field research is a descriptive study using qualitative methods with a historical approach. It examines historical sources related to the Qur'anic chain of transmission (sanad) of Riwayat Hafs, which is popular among Muslims in Malaysia. Data collection was conducted through interviews, observation, and documentation. The results of this study conclude that the genealogy of the Qur'anic chain of transmission (sanad) studied by the author is considered to be of high quality, requiring strict qualifications and a verification process to obtain this certificate. Until in the end, only participants who memorize the entire Al-Qur'an and fulfill all the qualifications can receive a diploma from the Al-Qur'an.
MEMBANGUN PARADIGMA TAFSIR PREVENTIF DALAM STUDI ALQURAN KONTEMPORER Ade Naelul Huda; Sabri bin Mohamad; Muhammad Azizan Fitriana
MISYKAT: Jurnal Ilmu-ilmu Al-Qur'an, Hadist, Syariah dan Tarbiyah Vol 11 No 1 (2026): Misykat: Jurnal-ilmu-ilmu Al-Quran, Hadits, Syariah dan Tarbiyah
Publisher : Program Pascasarjana IIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/misykat.v11n1.12-26

Abstract

This study aims to construct a preventive tafsir paradigm in contemporary Qur’anic studies through an analysis of Qur’anic concepts oriented toward wiqāyah (protection and prevention). The study is motivated by the increasing complexity of contemporary social problems, such as sexual violence, moral degradation, bullying, family crises, corruption, social disintegration, and natural resource exploitation, which require approaches that are not only curative but also preventive. This research employs a qualitative library-based methodology using a thematic interpretation (tafsīr mawdū‘ī) approach. Primary data are derived from the Qur’an, while secondary sources include classical and contemporary tafsir works, literature on maqāṣid al-sharī‘ah, usūl al-fiqh, and previous studies related to preventive concepts in Islam. Data were analyzed through the identification, categorization, and synthesis of Qur’anic verses containing orientations of protection and prevention. The findings reveal that the preventive tafsir paradigm in the Qur’an is constructed through five principal concepts. First, at-taqwā, which refers to avoiding corruption from within oneself (self-avoidance). Second, lā taqrabū, which signifies avoiding pathways that lead to harm (avoidance of pathways). Third, al-ijtināb, which emphasizes avoiding sources of corruption (avoidance of harmful sources). Fourth, al-iṣlāḥ, which aims at preventing the spread and escalation of social harm (avoidance of social deterioration). Fifth, an-nahy ‘an al-munkar, which functions as the collective avoidance of social evil (collective avoidance of social evil). These five concepts form an interconnected system of protection designed to safeguard religion, life, intellect, morality, family, and social order. The study concludes that the Qur’an not only provides solutions to existing social problems but also establishes a comprehensive anticipatory and preventive system of protection. Theoretically, this research offers a new conceptual framework in the form of a preventive tafsir paradigm as a complement to existing approaches in contemporary Qur’anic studies, including social tafsir, maqāṣidī tafsir, and contextual tafsir.
AL-QUR’AN DAN MODERASI BERAGAMA PERSPEKTIF AHMAD NURCHOLISH TENTANG PERNIKAHAN BEDA AGAMA M. Imam Syafi’i; Samsul Ariyadi; Ade Naelul Huda
MISYKAT: Jurnal Ilmu-ilmu Al-Qur'an, Hadist, Syariah dan Tarbiyah Vol 11 No 1 (2026): Misykat: Jurnal-ilmu-ilmu Al-Quran, Hadits, Syariah dan Tarbiyah
Publisher : Program Pascasarjana IIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/misykat.v11n1.27-47

Abstract

The interfaith marriage is one of the most controversial issues in religious and legal discourse in Indonesia. Various perspectives have emerged—ranging from strict rejection based on normative religious texts to permissibility on the basis of human rights and religious pluralism, as advocated by Ahmad Nurcholish. In the context of a pluralistic society: Indonesia, religious moderation is a highly suitable approach to avoid falling into extreme ideological positions. This research uses a qualitative methodology with a religious moderation approach. The methods of analysis employed in this thesis include content analysis and comparative analysis. The collected data are critically examined and filtered. As a result that synergy between religion and the state leads to the prohibition of interfaith marriage. This is because it contradicts the primary purpose of marriage in Islam, which is to form a family characterized by sakinah, mawaddah, and rahmah (tranquility, love, and compassion). Interfaith marriage carries a fundamental flaw in terms of religious belief, including the belief system of the Ahl al-Kitāb, which is often used as the basis for its legitimacy. In reality, the majority of Qur’anic exegetes (mufassirīn)—both classical and contemporary—prohibit such marriages.
Co-Authors Fitriana, Muhammad Azizan M Ziyadulhaq M. Imam Syafi’i Rummanah Rummanah Sabri bin mohamad Samsul Ariyadi Sofiah Sofiah Ziyadulhaq Ziyadulhaq