I Ketut Damana
Sekolah Tinggi Agama Buddha Negeri Sriwijaya Tangerang, Indonesia

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Examining the Effects of Psychological Safety, Transformational Leadership, Job Autonomy, and Employee Creativity on Innovative Work Behavior I Ketut Damana; Surnadi; Flora Grace Putrianti; Noorhani Dyani Laksmi
Journal Management & Economics Review (JUMPER) Vol. 3 No. 11 (2026): May
Publisher : Malaqbi Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59971/jumper.v3i11.1148

Abstract

This study aims to examine the effects of psychological safety, transformational leadership, job autonomy, and employee creativity on innovative work behavior. A quantitative research design was employed using a cross-sectional survey approach, with data collected from 200 employees across various industries. The data were analyzed using Structural Equation Modeling (SEM) with the Partial Least Squares (PLS) technique. The results indicate that psychological safety, transformational leadership, job autonomy, and employee creativity all have significant positive effects on innovative work behavior. Among these variables, employee creativity was found to be the strongest predictor, highlighting its central role in driving innovation. Additionally, the model demonstrates strong explanatory power, indicating that the integration of psychological, leadership, and job design factors provides a comprehensive understanding of innovative work behavior. The findings suggest that organizations should foster a supportive and safe work environment, promote transformational leadership practices, and provide employees with greater autonomy to enhance creativity and innovation. This study contributes to the literature by offering an integrated framework that explains how multiple organizational factors interact to influence employee innovation.
The construction of death rituals: A phenomenological study of the Balinese Buddhist community in Central Lampung I ketut Damana
Cendikia : Media Jurnal Ilmiah Pendidikan Vol 16 No 6 (2026): Education Science
Publisher : Institute of Computer Science (IOCS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35335/cendikia.v16i6.7230

Abstract

Death ritual in the Balinese Buddhist community in Central Lampung is practice religious that brings together Buddhist teachings, traditions Balinese ancestors, and dynamics life diaspora communities. Previous studies about Buddhist death rituals in general focus on teachings about death, stages ceremony, or function social rituals in Buddhist society as a whole general. However, experience subjective and construction the meaning of death rituals in the Balinese Buddhist community in the area transmigration Still limited. The gap This important reviewed Because the Balinese Buddhist community in Central Lampung is undergoing a process of adaptation. different religions and cultures? from Balinese people in the area origin. Research This aim analyze construction the meaning of death rituals in the Balinese Buddhist community in Central Lampung through approach phenomenology. Research use method qualitative with approach phenomenology. Informant totaling 8 informants, consisting of on one priest, one figure customs Bali, one chairman Buddhists, two member family, two Buddhists, as well as One member Balinese Buddhist community. Informant chosen purposively based on performance of death rituals. Data is collected through observation, interview in-depth, and documentation, then analyzed through data reduction, data presentation, data extraction conclusions and interpretations experience subjective informant. Research results identify four theme main. First, the ritual is interpreted as respect final to ancestors. Second, the ritual becomes means strengthening hope on journey awareness going to birth back more? Good. Third, rituals function strengthen solidarity and involvement citizens. New study This lies in the explanation of death rituals as room negotiation Balinese-Buddhist identity in community people, which was formed through interaction Buddhist teachings, traditions ancestors, spiritual experiences, and relationships social public.