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Community-Based Tourism and Waqf: Measuring Social Impact and Socio-Economic Transformation Adamu Abubakar Muhammad; Abubakar Sadiq Magaji; Iklima Abubakar Shariff; Bala Babangida
Perwakilan Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.156

Community-based tourism is increasingly considered as a new engine for sustainable development; However the sustainability of community based tourism relies on the effectiveness of funding, the good governance and the active involvement of local community. This paper examines the role of Waqf (Islamic endowment) in sustainable community-based tourism and aims to quantify the contributions of Waqf in poverty alleviation, education and capacity building, social cohesion among the communities of the destinations, etc. Using various sources from Islamic finance, tourism sustainability and socio-economic development literature, the paper integrates and synthesizes available case studies and empirical data for showing the role of Waqf in establishing community-based tourism sustainable livelihoods while promoting responsible behavior and involvement of all the stakeholders involved. The paper will then address issues on the governance of Waqf in tourism related activities, its transparency, mechanisms of benefit distribution. Ultimately the study can then prove that community-based tourism through Waqf is a major engine for the socio-economic development, local communities’ empowerment while preserving cultural and environment heritage of the destinations, as well as a powerful device for connecting the logic of moral economy to modern business practices. The research recommend here ways to strengthen Waqf contributions in sustainable development and we position Waqf not as a source of money, but as a catalyst for holistic community empowerment.

Waqf-Based Financing Models for Integrating Artificial Intelligence into Nigerian Educational Curriculum: Infrastructure, Policy, and Sustainability Perspectives Garba Sa'adu Kawu; Adamu Abubakar Muhammad; Yusuf Isa Sawaba; Murjanatu Yusuf; Ismail Iliyasu Danladi
Journal of Regional Development and Technology Initiatives Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.jrdti.2025.3.164

The integration of Artificial Intelligence (AI) in education is a growing global priority, particularly in addressing digital competencies and improving teaching quality. However, Nigeria faces significant challenges in adopting AI due to inadequate infrastructure, investment, and skilled personnel. This chapter discusses the potential of waqf (Islamic endowment) as a sustainable funding strategy to support AI in education, focusing on infrastructure, policy alignment, and long-term sustainability. It highlights traditional waqf's historical role in financing education and proposes a waqf-based financing model that incorporates infrastructural development, governance frameworks, and sustainability. This research employs a qualitative and conceptual layout focused on Islamic social finance literature and artificial intelligence in education and infrastructural development in Nigeria. It uses a comparative analysis of successful waqf-based educational financing models from selected Muslim countries, proposing a conceptual framework for a waqf financing model that integrates infrastructure development, policy alignment, governance structures, and sustainability mechanisms for AI in education. This approach aims to reposition waqf to support digital transformation, reduce educational inequality, and promote sustainable educational advancement in Nigeria. The model aims to bridge the digital divide through well-targeted waqf investments, promoting equitable access to education. It also calls for regulatory support for waqf integration into national strategies and emphasizes governance transparency. By fostering human capital development among educators and addressing ethical concerns, waqf initiatives can ensure responsible AI integration. The chapter draws insights from successful waqf models in other countries to advocate for a strategic reorientation of Islamic finance to meet technological needs in Nigeria’s education system, ultimately fostering educational innovation and sustainable development.

From Charity to Development: Repositioning Waqf in Islamic Social Finance Adamu Abubakar Muhammad; Adam Muhammad Ardo; Maryam Adam; Bala Babangida
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 7 No 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2026.7.136

Within the larger context of Islamic social finance, this research explores how waqf has evolved from a conventional charitable organization to a useful tool for long-term socioeconomic development. In Muslim societies throughout history, waqf has been essential in promoting communal welfare, healthcare, education, and religious institutions. However, weak governance structures, insufficient legal and regulatory frameworks, poor asset management, and a lack of strategic alignment with national and community development goals have limited its effectiveness in many modern contexts. Waqf is therefore frequently limited to temporary humanitarian endeavors rather than being utilized as a long-term development organization. This research investigates the evolving role of waqf within Islamic social finance using a qualitative research technique. It draws on an extensive survey of scholarly literature, policy documents, chosen case studies, and insights from expert interviews. The analysis finds important institutional, ethical, and practical constraints that impede waqf's developmental potential, such as governance flaws, inadequate transparency, poor public awareness, and fragmented cooperation with other Islamic social finance mechanisms like zakat. The findings show that waqf has considerable untapped potential to contribute to long-term human development when repositioned within a comprehensive development framework. Institutional reforms, professional management practices, accountability systems, and policy integration appear to be significant variables for improving its efficacy. The research suggests that integrating waqf with maq??id al-shar??ah objectives and current development concerns can reposition it as a sustainable funding mechanism alongside other Islamic finance instruments. The research concludes with practical policy proposals aimed at strengthening waqf governance, institutional capacity, and strategic relevance, thus increasing its contribution to long-term social and economic growth in Muslim nations.

Promoting Sustainable and Inclusive Entrepreneurship through Technology-Enhanced Learning: Bridging Islamic Moral Economy, Social Studies, and English Language Education Adamu Abubakar Muhammad; Gaji Maiwada Abubakar; Nafisa Kabir Galadanci; Zubaida Yahya Ahmad; Maryam Adam
Journal of Regional Development and Technology Initiatives Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.jrdti.2026.4.139

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Community-Based Tourism and Waqf: Measuring Social Impact and Socio-Economic Transformation Adamu Abubakar Muhammad; Abubakar Sadiq Magaji; Iklima Abubakar Shariff; Bala Babangida
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.156

Community-based tourism is increasingly considered as a new engine for sustainable development; However the sustainability of community based tourism relies on the effectiveness of funding, the good governance and the active involvement of local community. This paper examines the role of Waqf (Islamic endowment) in sustainable community-based tourism and aims to quantify the contributions of Waqf in poverty alleviation, education and capacity building, social cohesion among the communities of the destinations, etc. Using various sources from Islamic finance, tourism sustainability and socio-economic development literature, the paper integrates and synthesizes available case studies and empirical data for showing the role of Waqf in establishing community-based tourism sustainable livelihoods while promoting responsible behavior and involvement of all the stakeholders involved. The paper will then address issues on the governance of Waqf in tourism related activities, its transparency, mechanisms of benefit distribution. Ultimately the study can then prove that community-based tourism through Waqf is a major engine for the socio-economic development, local communities’ empowerment while preserving cultural and environment heritage of the destinations, as well as a powerful device for connecting the logic of moral economy to modern business practices. The research recommend here ways to strengthen Waqf contributions in sustainable development and we position Waqf not as a source of money, but as a catalyst for holistic community empowerment.

Rebuilding Communities through Waqf: Restoring Ethical Values and Social Cohesion in Contemporary Muslim Societies Isma’il Iliyasu Danladi; Adamu Abubakar Muhammad; Yusuf Isa Sawaba; Murjanatu Yusuf; Maryam Babani Muhammad
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.170

In the context of present-day challenges in the Muslim world such as erosion of social cohesion, growing moral decay, loss of public confidence, family disruption, disengagement among youth, and widening socio-economic disparities, while much attention has been focused on waqf as an institution to fight poverty, expand education, promote healthcare, and economic empowerment, relatively little work has been done on its function as a civilizational vehicle to reinstate morality and rekindle social bonds. This article, therefore, puts forward an argument for viewing the waqf not as just a pious endowment but as a resilient institutional form that can serve to restore the ethical values and rebuild social solidarity in Muslim communities. Through an extensive library research of classical literature on Islamic history of waqf, and its contemporary research on Maqasid al-Shariah, social capital, community building, etc, this study establishes that waqf has throughout Islamic history been utilized to enhance education, strengthen families, build trust among the general public, reinforce a sense of citizenship, preserve the environment, strengthen collective identity, etc, beyond mere economic well-being. The article then outlines a Value-Centred Waqf Framework to position waqf as a multi-dimensional tool for reinculcating values, rekindling social ties, enhancing public service, and contributing to sustainable development of Muslim communities. Ultimately, this article concludes that a regeneration of waqf by its higher objectives in the Shariah provides a viable practical approach for strengthening Muslim communities from the bottom-up so they can better navigate the social challenges they face in the current global era.

From Welfare to Human Flourishing: Maqasid al-Shariah as the Nexus of Islamic Social Finance, Da'wah, and Sustainable Development Murjanatu Yusuf; Adamu Abubakar Muhammad; Yusuf Isa Sawaba; Maryam Babani Muhammad; Isma’il Iliyasu Danladi
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.171

In recent years, there has been increased interest in the fields of Islamic Social Finance (ISF) and Sustainable Development. However, these fields have been considered separately, lacking an integrated approach that emphasizes the role of Da'wah as a tool for transformative change for the ethical and social betterment of society. Such fragmentation ignores the broader perspective of Maqasid al-Shariah which aspires not only for material progress, but also for the moral, social and complete human flourishing (falah). This article aims to utilize the Maqasid al-Shariah framework as the normative and strategic tool which integrates Islamic Social Finance, Da'wah, and Sustainable Development as a unified model for development. Adopting a qualitative doctrinal methodology utilizing thematic analysis of the Qur’an, Sunnah, classic juristic and contemporary literatures, this study analyzes how zakah, waqf, sadaqah, qard al-hasan, Da'wah institutions and sustainable development practices play complementary roles in achieving Maqasid al-Shariah. This study argued that Islamic Social Finance should not be understood merely as poverty alleviation but rather as a catalyst for change which works alongside Da’wah as interconnected mechanisms for enhancing human dignity, social justice, ethical reform and social well-being for human beings and the protection of the environment for future generation. The Maqasid-based conceptual framework of Islamic development is presented for policy makers to govern and manage institution towards preserving and protecting: the religion, the life, the intellect, the lineage, the wealth, the dignity, the justice, and the environment. The paper conclude that an integration of ethical transformation and Islamic social Finance under the canopy of the Maqasid al-Shariah, would represent a more holistic approach to sustainable development than models solely focused on economic progress, and thus contributing to the ongoing debate on the Islamic development theory and practice.

From Political Philosophy to Peace Architecture: Revitalizing Waqf within Islamic Political Thought for Community Security and Conflict Transformation Ibrahim Isa Bello; Adamu Abubakar Muhammad; Abdullah A Afifi; Shaaban Idris Abdallah; Bilyaminu Yusuf; Murjanatu Yusuf
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.185

In view of the chronic growth of conflicts, community insecurities, political instabilities, forced displacement, and socioeconomic inequalities in most Muslim societies, there has been a growing interest among academia and policymakers on the capabilities of indigenous governance institutions for sustainable peace and inclusive development. Despite the preponderance of state-centered approaches, liberal peace approaches, and humanitarian interventions in current peacebuilding agendas, much less attention has been paid to the constructive role of Islamic endowment (waqf) institutions as sustainable community security mechanisms and conflict resolution tools. Historically, waqf institution served not only as an institution for public charities but as one of the most robust institutions of Islamic political governance, which financially supports the implementation of policies aimed at developing education, health facilities, administration of justice, construction of public amenities, poverty alleviation, and social welfare thus contributing to social harmony and political stability. However, the waqf governance and conflict transformation functions remain understudied by the contemporary scholarship. This paper presents a conceptual framework that recontextualizes the role of waqf in the broader stream of Islamic political philosophy as an adaptive device in constructing lasting peace architecture. It employs a qualitative conceptual research design drawing from Islamic concepts of Siyasah Shar’iyyah, Maqasid al-Shariah, institution governance theory, and conflict transformation theory to explore this question based on a thorough review and synthesis of classical Islamic jurisprudence, modern scholarly works, and international policy documents. It finds out that Waqf has a great potential institutional capacity to address root causes of conflicts in a peaceful manner through equity-based wealth redistribution, social development, social protection, economic empowerment, mediation, and inclusive governance. The study presents a new model namely: Waqf Peace Architecture Framework (WPAF) that integratively links Islamic political philosophy and modern peace building strategy. It argues that reconstituting waqf as a governance institution rather than just as a charitable institution can foster community resilience, address social inequity, promote social trust and build up social capacity that transforms conflicts sustainably. The research ends with proposing recommendations for comprehensive policy reforms, institutional restructuring, and capacity development initiatives including institutional innovations and Waqf 2.0 in order to bring waqf institution into the current global peace architecture.

The Relevance of Waqf in Supporting Environmental Education and Sustainable Development Adamu Abubakar Muhammad; Usman Jibril Mikail; Shafa'at Ahmad Aliyu; Rabi Shehu Dalhatu
Journal of Regional Development and Technology Initiatives Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.jrdti.2025.3.134

Background: Climate change and environmental degradation have become major worldwide issues, particularly in poorer nations. There are still gaps in funding and community-level instruction for sustainable environmental practices, despite global commitments to the Sustainable Development Goals (SDGs). Although the Islamic institution of waqf, a type of perpetual charity endowment, has long been important for social welfare, little is known about how it might help with sustainability and environmental education. Purpose: The purpose of this study is to investigate the applicability and potential of waqf in advancing sustainable development and environmental education. It looks at how waqf can be set up and used to support environmental initiatives, ecological literacy, and awareness-raising initiatives both inside and outside of Muslim communities. Methodology: Using content analysis of original Islamic law sources, historical case studies, and modern waqf models from nations like Malaysia, Indonesia, and Turkey, a qualitative research approach was used. To learn more about real-world applications and difficulties, semi-structured interviews were also done with community leaders, environmental academics, and waqf officials. Findings: By creating eco-friendly schools, assisting research facilities, financing green technology, and supporting awareness campaigns based on Islamic ecological ideals, waqf can make a substantial contribution to environmental education and sustainable development, according to the study. Examples from history show that waqf holdings were historically utilized to protect public amenities and natural resources like forests and water sources. In certain nations with a majority of Muslims, contemporary waqf organizations are already starting to adjust to sustainability goals. However, because of a lack of knowledge, legal restrictions, and a lack of creativity in waqf management, this integration is still quite low. Limitations: The scope of this study focuses on a few Muslim-majority nations with operational waqf organizations. Access to waqf administrative documents and some parties' reluctance to reveal financial strategies are further barriers to empirical data. Originality: Waqf is an underutilized financial and educational tool for promoting sustainability and environmental care. Policy changes, community involvement, and strategic alliances that match waqf with international sustainability goals and Islamic environmental norms are necessary to optimize its impact.

Waqf as an Instrument of Islamic Governance: Advancing Social Justice, Conflict Resolution, and Sustainable Human Development Shaaban Idris Abdallah; Adamu Abubakar Muhammad; Ismail Iliyasu Danladi; Abdullah A. Afifi; Ibrahim Isa Bello; Bilyaminu Yusuf
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2026.4.186

Waqf has been among the most stable institutions in Islamic civilization, used in funding diverse services such as education, health care, social assistance, and public services and administration throughout Muslim societies. Despite this rich legacy, scholarship to date has primarily analyzed Waqf from legal, historical, and financial perspectives, with relatively little emphasis on the role of waqf as a form of governance and a tool for achieving sustainable public policy. This article conceptualizes Waqf as a tool for Islamic governance that can be leveraged to advance social justice, support conflict prevention processes, and achieve sustainable human development. Using a qualitative conceptual research design through an integrative review of literature, the study integrates Classical Islamic Political thought, maqasid al-Shariah, Institutional Governance theory, social capital theory, and Sustainable Development discourse into a multidimensional framework of analysis. This yields the Waqf Governance for Sustainable Development (WGSD) Framework. The study demonstrates how ethically governed waqf institutions can operationalize Islamic governance principles into demonstrable outcomes on human development through investments in such areas as education, health care, entrepreneurship, environment conservation, legal services, social security and community mediation. By reframing waqf from a philanthropic endeavor to a governance institution that complements existing states institutions, while addressing issues of social justice, equity, participation and public benefit, the article provides a new dimension to the waqf literature. The study concludes that reforming waqf governance, professionally managing it, leveraging new technologies and integrating waqf policy into broader public policy creates a potent mechanism for inclusive and sustainable development and lasting peace in Muslim societies.

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