Muntaser Ahmad Alqudah
Ajloun National University

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Mak Di Juk Siang Tradition in Lampung indigenous community: A Perspective on Islamic Marriage Law in Building Family Resilience Wahyu Abdul Jafar; Badrun Taman; Ahmed Hameed Kareem; Muntaser Ahmad Alqudah; Nashat Mohammad Abdel Qader Bani Hamad; Iim Fahimah
De Jure: Jurnal Hukum dan Syari'ah Vol 18, No 1 (2026)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v18i1.40501

Abstract

This study explores the practice of Mak Di Juk Siang among the Lampung indigenous community as a mechanism for promoting family resilience, with particular attention to gender perspectives and the application of living fiqh munākahāt. Mak Di Juk Siang is a customary practice that governs divorce proceedings while reinforcing moral responsibility and honor in marital relationships. The research employs a qualitative approach through ethnographic fieldwork, including in-depth interviews with married couples, customary leaders, and relevant authorities, participatory observation of traditional activities, and analysis of related customary documThis study explores the practice of Mak Di Juk Siang in the Lampung indigenous community as a way of promoting family resilience, with particular attention to gender perspectives and the application of living fiqh munākahāt. Mak Di Juk Siang is a customary practice that governs divorce proceedings while reinforcing moral responsibility and honour in marital relationships. The research employs a qualitative approach through ethnographic fieldwork, including in-depth interviews with married couples, customary leaders, and relevant authorities, participatory observation of traditional activities, and analysis of related customary documents. The findings reveal that Mak Di Juk Siang functions as a form of social control over divorce and as a means of fostering gender awareness within the household. The practice highlights the roles of both women and men in maintaining marital harmony and emphasises the balance between each spouse's rights and responsibilities. It also demonstrates the synergy between local Piil Pesenggiri values and the principles of fiqh munākahāt in establishing harmonious family relationships. From an academic perspective, this study helps further understand the interaction between Islamic law, customary practices, and gender dynamics, while illustrating the relevance of living fiqh as an adaptive, culturally established approach. The findings may also inform the development of family law policies that are sensitive to local customs and promote gender justice in Indonesia. Keywords: family resilience; Mak Di Juk siang; marriage law.
Piil Pesenggiri; Local Living Law between Enforcing and Diminishing Fiqh Munakahah Wahyu Abdul Jafar; Abdel Salam Atwa Ali Al Fandi; Muntaser Ahmad Alqudah; Fauzan; Ahmad Alsharu
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 21 No. 1 (2026): in Progress
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v21i1.23823

Abstract

This study aims to analyze how a local living law intervenes with fiqh munākahah while turning it into living practice either in enforcing or diminishing the ideal concept of the latter. Piil Pesenggiri, a form of local wisdom within Lampung community does shape and construct how local Muslim practice their religion in term of wedding and marriage. However, its position aligning with fiqh munākahah in solving the daily family problem of local Muslim was not clear enough. This study employs a socio-legal approach using qualitative methods. Data were collected through fieldwork, in-depth interviews with purposively selected informants, customary leaders, religious figures, and married couples across Central Lampung, South Lampung, and Pringsewu. The data were analyzed using living law framework, specifically how Piil Pesenggiri as a normative ‘inner order’ negotiates with formal fiqh doctrines which reconstruct the daily practice of Islamic family law in. The findings reveal that Piil Pesenggiri does either enforce or diminish Islamic law as Muslim guidance in organizing wedding and living a married life. This negotiation is really obvious in how Lampung people practice Islamic law in their family, ranging from the concept of qiwamah or family division of labor, family conflict resolution, to a series of wedding provision.