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All Journal Al-Ulum Al-Ihkam: Jurnal Hukum dan Pranata Sosial Inklusi Journal of Disability Studies Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Al-Istinbath: Jurnal Hukum Islam Nusantara: Journal Of Law Studies Mu'asyarah International Journal of Islamic Business and Economics (IJIBEC) Madania: Jurnal Kajian Keislaman Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Fauzan
Universitas Islam Negeri Fatmawati Sukarno Bengkulu
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Dilema Perceraian Suami Muslim Pegawai Negeri Sipil di Propinsi Bengkulu Toha Andiko; Fauzan Fauzan
Al-Ulum Vol. 19 No. 1 (2019): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1638.918 KB) | DOI: 10.30603/au.v19i1.747

Abstract

This article examines the problem of Muslim husband civil servants (ASN) who are going to divorce, obtaining permission from officials in their place of work, must go through a long and quite long hierarchical procedure. The stages passed by husbands who work under the City and Regency Governments are longer and longer, compared to those working in the Ministry of Religion. The husband who submits divorce application without written permission from the official, then he is threatened with severe disciplinary punishment. In addition, if the husband submits a divorce application for no reason according to PP No. 45 of 1990, will be deducted 2/3 of his salary, and if there are no children, then his salary is 1/2 for his ex-wife. As a result, the ex-husband became difficult to remarry because his salary was severely deducted. As a result, the majority of husbands chose to remain in their marital status, even though they had separated the house. However, there are also several husbands who manipulate their wife’s condition so that they are not subject to the rules.
ANALISIS KLAUSUL ARBITRASE DALAM AKAD PEMBIAYAAN DI BRI SYARIAH CABANG KOTA BENGKULU fauzan fauzan
Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat Vol 5, No 2 (2016): Manhaj: Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Institut Agama Islam Negeri Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.854 KB) | DOI: 10.1161/mhj.v4i2.176

Abstract

Penelitian ini bertujuan untuk menganalisis bagaimana penyusunan rumusan klausul arbitrase yang tercantum dalam akad pembiayaan di bank BRI Syariah Cabang Bengkulu dan  bagaimana pihak bank BRI Syariah Cabang dapat memenuhi mekanisme arbitrase berdasarkan klausul arbitrase yang telah disepakati jika terjadi perselisihan. Penelitian ini merupakan penelitian hukum normatif dengan menggunakan metode yuridis empiris yang bersifat deskriptif analitis. Dari analisis data yang diperoleh kesimpulan bahwa rumusan klausul arbitrase yang tercantum dalam akad menyebutkan secara jelas bahwa Basyarnas adalah sebagai forum hukum dalam menyelesaikan sengketa sesuai dengan standarisasi akad perbankan syariah. Belum adanya lembaga Basyarnas sesuai klausul akad untuk menyelesaikan sengketa, maka pihak BRI Syariah Cabang Bengkulu menyerahkan penyelesaiannya ke Pengadilan Agama. Fakta ini memunculkan ketidakpastian hukum bagi para  pihak karena terjadi ambiguity kewenangan forum hukum dalam menyelesaikan perselisihan jika terjadi sengketa.  Oleh karena itu perlu untuk dipertimbangkan agar Peradilan Agama dicantumkan secara tegas dalam rumusan klausul akad perbankan syariah.
Endogamous Marriage of Prophet's Descendants on the Perspective of Sociology of Islamic Law Fauzan; Abdul Qodir Zaelani; M. Harir Muzakki; Imam Syafi'i; Bustomi
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i1.7132

Abstract

This study aims to comprehensively describe the endogamous marriages of the Prophet Muhammad's descendants from the perspective of the sociology of Islamic law. The marriage mainly occurs in syarīfah (the female descendants); they are required to marry the prospectives from ḥabīb (male descendants) groups only. Endogamous marriage will be explored holistically by clarifying the reciprocal relationship between social change and Islamic law among syarīfah. This field research examines the enactment of the law in social life. It used a sociological Islamic law approach to reveal the facts about endogamous marriage in Bangil, East Java, Indonesia, because many of the Prophet's descendants live there. Data collection techniques were interviews and literature search, while the analysis technique used is Miles and Hubermen's analytical procedure. After conducting in-depth research, a conclusion was found that endogamous marriage among syarīfah in Bangil is a form of obedience to customs passed down across generations since their ancestors, namely the tradition of marrying someone of equal lineage. Endogamous marriages have been maintained to this day due to religious teachings, the spirit of protecting the Prophet's family, and the social conditions of those who support its preservation.
Penerbitan Kartu Keluarga: Tinjauan Kemaslahatan Terhadap Legitimasi Status Perkawinan Bagi Pasangan Nikah Siri Fauzan; Rohmadi
Al-Ulum Vol. 23 No. 1 (2023): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v23i1.3647

Abstract

This study aims to comprehensively describe the issuance of Family Cards in the perspective of maslahah (social benefit) and justice for the legitimacy of marriage for sirri married couples in Bengkulu Province. This research is a qualitative empirical research with a statutory approach, a case and field approach, and a concept approach. This study found that the issuance of Family Cards for marriages of unmarried couples is a form of upholding justice in a social (commutative) framework where everyone has the same rights over marital status. On the other hand, the issuance of a Family Card for unmarried couples can be categorized as maslahah al-khassah (special benefit) which benefits only a few parties, not maslahah al-ammah (general benefit) which applies to the whole community. This study also found that the impact of including the statement "Unregistered Marriage" in the issuance of Family Cards for unregistered married couples can lead to maslahah al-mulghah in the form of legal confusion regarding the legality of one's marriage while at the same time hindering the updating of centralized data which is on the government's agenda.
Positive and Negative Impacts of Poligamy in The Life of Muslim Family Rohmadi, Rohmadi; Fauzan, Fauzan; Jafar, Wahyu Abdul
Madania: Jurnal Kajian Keislaman Vol 26, No 1 (2022): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v26i1.3797

Abstract

This study aims to reveal in detail the positive and negative impacts that arise from polygamy in Muslim family life. This research is a literature review, which uses documentation techniques in finding the required data. While the analytical method used is the inductive method. After conducting in-depth research, conclusions are obtained, including: The positive impact of polygamy is the opening of a way out of emergency conditions that occur in the household. Polygamy can be a solution for people to avoid committing adultery/ infidelity. Polygamy can also be a solution for someone to have children if his first wife is barren, protect widows, or channel the sexual needs of a husband who cannot be channeled properly with his first wife. While the negative impact that arises from polygamy for Muslim families is psychologically, a wife will feel disturbed and hurt to see her husband having sex with other women. A number of studies have shown that the average wife when she finds out her husband remarried spontaneously experiences feelings of depression, prolonged stress, sadness and disappointment. In addition, the relationship between husband and wife and their extended family is not harmonious. Marriage essentially connects the bond between two large families, polygamy makes the bond disrupted, maybe even broken. In addition, in the life of a polygamous family, of course, there are concerns in fostering and meeting family needs. : Penelitian ini bertujuan untuk mengungkap secara detail dampak positif dan negatif yang muncul dari poligami dalam kehidupan berkeluarga muslim. Penelitian ini bersifat kajian pustaka, yang mengunakan teknik dokumentasi dalam mencari data-data yang diperlukan. Sedangkan metode analisa yang digunakan adalah metode induktif. Setelah dilakukan penelitian secara mendalam maka diperoleh kesimpulan, antara lain: Dampak positif poligami adalah terbukanya jalan keluar dari kondisi darurat yang terjadi dalam rumah tangga. Poligami dapat menjadi solusi bagi orang terhindar dari berbuat zina/ perselingkuhan. Poligami juga bisa menjadi solusi bagi seseorang untuk memiliki keturunan jika istri pertamanya mandul, melindungi para janda, atau menyalurkan kebutuhan seks suami yang tidak dapat tersalurkan dengan baik dengan istri pertamanya. Sedangkan dampak negatif yang muncul dari poligami bagi keluarga muslim adalah secara psikologi, seorang isteri akan merasa terganggu dan sakit hati melihat suaminya berhubungan dengan perempuan lain. Sejumlah penelitian menunjukkan bahwa rata-rata isteri begitu mengetahui suaminya menikah lagi secara spontan mengalami perasaan depresi, stres berkepanjangan, sedih dan kecewa. Selain itu, hubungan suami isteri dan keluarga besarnya menjadi tidak harmonis. Perkawinan pada esensinya menyambung ikatan antara dua keluarga besar, poligami membuat ikatan itu terganggu, bahkan mungkin terputus. Selain itu, dalam kehidupan keluarga poligami tentunya terdapat kekhawatiran dalam membina dan memenuhi kebutuhan keluarga.
Retracing the Position of Sharia Science in the Formulation of Laws and Regulations Anwar, Syahrul; Rosadi, Aden; Fauzan, Fauzan
Madania: Jurnal Kajian Keislaman Vol 24, No 2 (2020): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v24i2.5223

Abstract

This study tries to explain the efforts to retrace the position of Islamic science in the formulation of laws and regulations in Indonesia. As part of the implementation of Islamic law and the national legal sub-system, the position of sharia is particularly  strategic and significant. The existence and position of sharia science lie not only in theoretical development through academic studies but also in practical terms which can provide its own colour in the formulation of laws and regulations in Indonesia. The implementation of sharia in life is not only an individual normative obligation, but also a collective responsibility that involves academics, legal practitioners, and the government. The position of sharia in forming laws and regulations theoretically and practically can be seen from three aspects, including substance, structure, and culture.   Penelitian ini mencoba menjelaskan tentang upaya pelacakan kembali posisi ilmu syariah dalam pembentukan peraturan perundangan-undangan di Indonesia. Sebagai bagian dari implementasi hukum Islam dan sub-sistem hukum nasional, posisi ilmu syari’ah sangat strategis dan signifikan. Keberadaan dan posisi ilmu syariah bukan hanya terletak pada pengembangan teoritis melalui kajian akademik, tetapi juga secara praktis dapat memberikan warna tersendiri dalam pembentukan peraturan perundangan-undangan di Indonesia.  Implementasi ilmu syariah dalam kehidupan, bukan hanya kewajiban individual yang bersifat normative saja, tetapi juga menjadi kewajiban kolektif yang melibatkan akademisi, praktisi hukum, maupun pemerintah. Dengan menggunakan metode deskiptif tekstual-interpretatif, penelitian ini menunjukkan bahwa secara teoritis dan praktis, posisi ilmu syariah dalam pembentukan peraturan perundang-undangan dapat dilihat dari tiga aspek, antara lain: substansi, struktur, dan kultur
Semiotic Analysis on Head Nod Ijab Qabûl of Deaf Groom in Islamic Marriage Law Bustomi; Fauzan
INKLUSI Vol. 10 No. 1 (2023)
Publisher : PLD UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ijds.100105

Abstract

This article aims to analyze the semantic side of a deaf wedding contract which interprets the contract with a nod of the head as the sign language. This qualitative research uses a phenomenological approach that reveals the experiences of three people in Bengkulu in 2021. In this case, the phenomenon in question is a nod of the head as an ijab qabûl. This study is interpreted by Charles Sanders Peirce's semiotic theory, which states that a sign is something used by an icon through an object so that it can function as a meaning for the interpretant. The analysis concluded that Deaf who nodded their heads as the qabûl words meant approval. Looking at Muslim scholar's opinions, especially as-Syarqâwi and al-Malibari, if the head nod means acceptance like such a phenomenon, the marriage contract of the Deaf is considered valid in Islamic law because the essence of qabûl is receiving an offer from the guardian of the bride. Artikel ini bertujuan untuk menganalisis sisi semantik akad pernikahan Tuli yang mengucapkan akadnya dengan anggukan kepala sebagai bahasa isyaratnya. Penelitian ini merupakan penelitian kualitatif yang menggunakan pendekatan fenomenologi yang mengungkap pengalaman kejadian ijab qabûl yang dilakukan oleh tiga orang Tuli di kota Bengkulu pada tahun 2021. Dalam hal ini, fenomena yang dimaksud adalah anggukan kepala sebagai ijab qabûl. Kajian ini dianalisis dengan teori semiotik Charless Sanders Peirce yang menyatakan bahwa tanda adalah sesuatu yang digunakan oleh suatu ikon melalui suatu objek sehingga dapat berfungsi sebagai pemaknaan bagi interpretan. Hasil analisis penelitian ini menyimpulkan bahwa Tuli yang menganggukkan kepalanya sebagai kata qabûl bermakna persetujuan. Sejalan dengan pendapat ulama fikih, terutama menurut as-Syarqâwi dan al-Malibari, perkawinan Tuli yang demikian dianggap sah dalam hukum Islam karena hakikat qabûl adalah mendapat izin dari wali pengantin perempuan.
Strengthening the Indonesian Bicameral Parliament: Siyasah Dusturiyah Perspective Kosasih, Ade; M, Sirajuddin; Fauzan, Fauzan; Kusmidi, Henderi
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.10047

Abstract

This research aims at finding a strategy to strengthen Indonesia's bicameral parliament. It is a parliamentary system consisting of an Upper House and a Lower House. The Upper House, Regional Representative Council (DPD),  represents certain groups or regions, and the Lower House, House of Representatives (DPR), represents national interests. Ideally the position of the DPR and DPD is in an equal position, however the DPD arrangements in the constitution have a power but do not reflect the bicameral principle. If left unchecked, it can trigger regional dissatisfaction which threatens the disintegration of the nation. This research employed normative juridical research methods with a conceptual and statutory approach. The result showed that the DPD has made efforts to strengthen it through al-sutha al tasyri'iyah (formal amendments) but failed. Moreover, the DPD has also carried out legal reviews by the Constitutional Court (judicial review) but the results have not been significant. The most realistic way to strengthen the DPD and has never been used before is through a constitutional political strategy (siyasah dusturiyah) to create constitutional conventions by vetoing draft laws whose decisions are made without involving the DPD. Therefore, the Indonesian parliamentary system can run in the double check system and check and balance paradigm in maintaining democracy and regional autonomy. Thus, if the DPD has a strong bargaining position in parliament then the goal of forming a strong bicameral parliament can be established.
Budaya Syarafal Anam Dalam Prosesi Pernikahan Pada Suku Lembak Dusun Besar Kota Bengkulu Perspektif Hukum Islam Fauzan, Fauzan; Darussalam, Hidayat; Alhafiz, Arif; Ridha, Ahmad Sidiq; Naser, Muhammad Nikman
MU'ASYARAH: Jurnal Kajian Hukum Keluarga Islam Vol 1, No 1 (2022): Oktober
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mua.v1i1.4900

Abstract

Tradisi Syarafal Anam merupakan sebuah tradisi yang sudah melekat pada masyarakat Suku Lembak Dusun Besar Kota Bengkulu. Tradisi ini sudah lama ada di lingkungan Suku lembak, hingga saat ini. Adapun tujuan dari penelitian ini adalah ingin mengetahui lebih jauh mengenai pemahaman, pengembangan, peristiwa, dan fenomena yang terjadi terhadap tradisi Syarafal Anam di lingkungan sekitar masyarakat lembak. Penelitian ini adalah penelitian lapangan (field research), yang bersifat kualitatif. Metode penelitian yang digunakan adalah melalui observasi, dan wawancara, selanjutnya akan didiskripsikan secara sistematis dan faktual tentang Syarafal Anam di masyarakat lembak kota Bengkulu. Kesimpulan dari penelitian ini adalah bahwa dalam pelaksanaannya, tradisi Syarafal Anam adalah tradisi yang memiliki unsur religius atau keagamaan. Khususnya umat muslim, tradisi ini adalah tradisi yang mengajak untuk mengingat Allah dimanapun kita berada serta mengingat kekasih Allah yaitu baginda Nabi Muhammad Saw. Karena dalam pelaksanaannya sendiri dilakukan dengan melantunkan Dzikir dan Sholawat yang diiringi musik rabana. Sedangkan tinjauan hukum Islam tradisi Syarafal Anam sendiri menyangkut dengan `Urf.
Progressive Law Paradigm in Islamic Family Law Renewal in Indonesia Fauzan Fauzan
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 7, No 2 (2020): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v7i2.2598

Abstract

This paper discusses the progressive legal paradigm in renewal Islamic family law in Indonesia. Starting from the complexity of family problems in the contemporary era, the presence of progressive legal thinking is one of the foundations in order to provide certainty and justice in society. The results of this study indicate that legal reform progressive in the field of Islamic family law can be noticed from law enforcement through court decisions. Various judges’ decisions have created jurisprudence and are used as guidelines for Religious Court judges in deciding cases. This can be seen from the decisions of the constitutional justices, including regarding the restrictions on polygamy, the status of children out of wedlock and the age of marriage which was later successfully revised with the issuance of Law 16 of 2019 concerning Amendments to Law 1 of 1974 concerning Marriage. In the context of progressive legal reform in Indonesia, judges use reinterpretation of religious texts (fiqh), and understand the social context of modern society dynamics. For this reason, judges are required to be more courageous not only to be bound textually, but also to put forward the goal of realizing justice and benefit in the midst of society. Thus, the main legal objectives will be realized, namely substantive justice, benefits, and legal certainty because the law is basically for humans, not for the law itself
Co-Authors Abdel Salam Atwa Ali Al Fandi Abdul Qodir Zaelani Ade Kosasih Ade Sofyan Mulazid Aden Rosadi Ahmad Alsharu Alhafiz, Arif Bustomi Bustomi Darussalam, Hidayat Deni Pandu Nugraha Imam Syafi'i Irhamsyah Putra Kusmidi, Henderi Muntaser Ahmad Alqudah Muzakki, M. Harir Naser, Muhammad Nikman Nurwijayanti Ridha, Ahmad Sidiq Rohmadi Rohmadi Rohmadi Sirajuddin M Toha Andiko Wahyu Abdul Jafar