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Redefining Medieval Balaghah Epistemology: Theoretical Transformations In The Syarah and Hasyiyah Traditions Aang Saeful Milah; Sulistiani Sulistiani; Uum Umaroh Husaeni; Mugiroh Mugiroh; Insan Ramadhan
JURNAL IJ-ATL Vol 10, No 1 (2026): Arabic Teaching and Learning
Publisher : Nurul Jadid University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/ijatl.v10i1.13656

Abstract

This study reconstructs the epistemology of medieval Balaghah. Its aim is to deconstruct the Western-centric narrative that labels the era of commentary (commentary tradition) as a phase of intellectual decline (‘ashr al-inhithath). Specifically, this study maps the theoretical transformations in three branches of Balaghah resulting from the integration of formal logic (manthiq). The method used is qualitative with a historical-philosophical approach. The researcher applies Michel Foucault’s theory of the archaeology of knowledge to analyze the corpus of primary texts (turats), ranging from the works of Al-Sakkaki (d. 626 AH), Al-Qazwini (d. 739 AH), to the authoritative commentaries by Al-Taftazani (d. 793 AH) and Al-Jurjani al-Syarif (d. 816 AH). Analysis of six cross-cluster cases reveals a robust conceptual refinement. The Syarah and Hasyiyah traditions are shown to operate as independent internal critical ecosystems through the "wa fihi nazhar" method. The integration of syllogism successfully transformed the concept of rhetoric originally subjective and based on linguistic taste (al-dzauq) into deterministic-universal linguistic rules. This is evident in the formalization of the cognitive conditions of Kalam Insya’ and the tightening of the criteria for Qarinah at the level of rational-certain clarity (al-zhuhur al-'aqli). The theoretical implications of this research call for a historiographical repositioning to dismantle the dichotomy between the literary (adabi) and logical ('ilmi) approaches. Practically, this research recommends reforming the global Arabic rhetoric curriculum to appreciate traditional commentarial texts as the pinnacle of logical-linguistic intelligence.
Hakikat Epistemologi dalam Islam: Integrasi Wahyu, Rasio dan Spiritualitas Seorang Sufi Ayu Karina; Darin Rihhadatul ‘Aisy; Mugiroh Mugiroh; Rio Kurniawan; Agus Ali Dzawafi
Indonesian Journal of Innovation Multidisipliner Research Vol. 4 No. 3 (2026): Juli - September
Publisher : Institute of Advanced Knowledge and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69693/ijim.v4i3.1368

Abstract

Epistemologi Islam dibangun atas integrasi wahyu, rasio, dan spiritualitas sebagai sumber pengetahuan. Penelitian ini bertujuan menganalisis integrasi epistemologi bayani, burhani, dan irfani dalam pemahaman hadis pada tradisi tasawuf. Penelitian ini menggunakan metode studi pustaka dengan pendekatan filosofis-epistemologis. Data diperoleh dari berbagai literatur yang relevan dan dianalisis menggunakan metode analisis isi. Hasil penelitian menunjukkan bahwa pemahaman hadis dalam tradisi tasawuf dibangun melalui perpaduan otoritas teks (bayani), penalaran rasional (burhani), dan pengalaman spiritual (irfani). Integrasi tersebut menghasilkan pemahaman hadis yang lebih komprehensif, tidak hanya bersifat normatif, tetapi juga rasional dan spiritual. Dengan demikian, tradisi tasawuf menunjukkan bahwa teks, akal, dan pengalaman spiritual dapat berjalan secara harmonis dalam membangun pemahaman keagamaan yang utuh dan relevan dengan perkembangan zaman.