Vivi Alvina Damayanti
Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

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Transformasi Sosial Masyarakat Arab pada Masa Nabi Muhammad SAW Analisis Kritis dalam Perspektif Sejarah Kebudayaan Islam Vivi Alvina Damayanti; Kholid Mawardi
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 4 (2026): September 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

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This study aims to analyze the social transformation of Arab society during the time of Prophet Muhammad SAW from the perspective of Islamic Cultural History. This research uses a qualitative method with a library research approach by examining relevant literature. The findings show that pre-Islamic Arab society was dominated by a tribal-based social system with high levels of social inequality. Social transformation began in the Meccan period through the message of monotheism, which changed the value system of society, and continued in the Medinan period through the establishment of an organized society based on brotherhood, justice, and equality. This transformation not only affected social and political aspects but also became the foundation for the development of Islamic civilization. Thus, the social transformation during the time of Prophet Muhammad SAW demonstrates Islam’s role as a multidimensional force of social change.   Keywords: Social Transformation, Prophet Muhammad SAW, Arab Society, Islamic Cultural History
Pengembangan Pembelajaran Pendidikan Agama Islam yang Integratif-Inklusif dalam Meningkatkan Keberagaman Karakter Peserta Didik Vivi Alvina Damayanti; Muhammad Misbah
An-Nahdloh: Journal of Education and Islamic Studies Vol. 1 No. 4 (2026): September 2026
Publisher : An-Nahdloh: Journal of Education and Islamic Studies

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Abstract

The rapid transformation of 21st-century education requires Islamic Religious Education (PAI) to move beyond knowledge transmission by accommodating learner diversity while strengthening character development. This study aims to analyze the concept of integrative-inclusive PAI learning and examine its contribution to strengthening students' character in diverse educational settings. This research employed a qualitative approach using the library research method. Data were collected through document analysis of books, scholarly journals, scientific articles, and other relevant academic sources, and subsequently analyzed using content analysis to identify, classify, and interpret information in accordance with the research objectives. The findings reveal that integrative-inclusive PAI learning is grounded in strong pedagogical and Islamic normative principles, emphasizing justice, equality, respect for diversity, student-centered learning, and flexibility in instructional practices. Its implementation can be realized through differentiated learning, collaborative learning, Project-Based Learning, contextual learning, the integration of digital technology, and reflective learning activities. These approaches contribute significantly to fostering religious character, tolerance, religious moderation, empathy, social responsibility, collaboration, critical thinking, and communication skills among students. Although its implementation continues to face challenges, including limited teacher competence, inadequate educational facilities, and the predominance of cognitively oriented instructional paradigms, substantial opportunities remain through the implementation of the Merdeka Curriculum, continuous professional development for teachers, educational technology integration, and collaborative partnerships among schools, families, communities, and the government. The findings underscore the importance of developing integrative-inclusive PAI learning as a relevant educational paradigm for cultivating religious, humanistic, moderate, adaptive, and well-rounded students in the context of 21st-century education.   Keywords: Islamic Religious Education, Integrative-Inclusive Learning, Character Building