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All Journal Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Islamic Education
Wahyudi Wahyudi
Universitas Ma’arif Lampung
Religion Humanities Education

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Preserving Honor from the Influence of Negative Modern Lifestyles: A Maqāṣidī Exegetical Analysis of QS. An-Nur Verses 30–32 Eka Dwi Jayanti; Eka Prasetiawati; Wahyudi Wahyudi
Jurnal Semiotika Quran Vol 6 No 1 (2026): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v6i1.34617

Abstract

Amid the expanding waves of digital transformation, human moral integrity is facing new challenges in the form of visual exposure and the commodification of the body in cyberspace. This article aims to actualize the essential message of QS. An-Nūr verses 30–32 through the perspective of Tafsīr Maqāṣidī as formulated by Abdul Mustaqim, in order to address the challenges posed by increasingly open modern lifestyles. Employing a qualitative method based on library research, and utilizing a maqāṣidī exegetical approach to QS. An-Nūr verses 30–32, this study seeks to uncover the Islamic concept of honor, which is then contextualized within contemporary social realities to produce findings that are systematic, analytical, and scientifically accountable. The findings indicate that the verses on honor are not merely strict regulations, but rather constitute a comprehensive system for the protection of human dignity, particularly through the commands to lower the gaze and cover the ‘awrah as stated in QS. An-Nūr verses 30–31. This meaning becomes increasingly relevant in the context of digital engagement and the exercise of privacy control to prevent the negative impacts of social media practices. Furthermore, the recommendation of marriage in verse 32 is positioned as a primary solution, while also addressing economic barriers arising from consumptive lifestyle standards. In synthesis, Islamic law provides a holistic framework of protection encompassing mindset, social ethics, and practical solutions in safeguarding human honor and dignity. Through this perspective, the Qur’an functions as a robust moral shield for individuals in preserving spiritual values amid the currents of globalization.
Perspektif Teologis tentang Sihir dalam Kisah Nabi Musa: Studi Tafsir Anwār Al-Tanzīl Wa Asrār Al-Ta’wīl Karya Al-Baidawi Chafidul Mubaroq; Eka Prasetiawati; Wahyudi Wahyudi
Islamic Education Vol. 6 No. 1 (2026)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/ie.v6i1.2076

Abstract

This study examines the concept of magic in the story of Prophet Musa as interpreted by Al-Baidawi in Anwār al-Tanzīl wa Asrār al-Ta’wīl, focusing on Surah Ṭāhā verses 65–70. Although the theme of magic has been widely discussed in Islamic scholarship, limited attention has been given to Al-Baidawi’s exegetical perspective, particularly regarding the distinction between magic and miracles in the Qur’anic narrative. This study therefore seeks to contribute to the existing literature by providing a focused analysis of Al-Baidawi’s interpretation of the confrontation between Prophet Musa and Pharaoh’s magicians. The research employs a qualitative library-based approach using descriptive-analytical methods and thematic content analysis. Data were collected from Al-Baidawi’s tafsir as the primary source and supported by relevant classical and contemporary references. The analysis involved identifying key interpretive themes, examining textual explanations, and evaluating theological arguments related to magic and miracles. The findings show that Al-Baidawi understands magic as a form of sensory deception that manipulates human perception without changing objective reality, whereas miracles are genuine manifestations of divine power bestowed upon prophets. He also regards magic as a serious religious transgression because of its association with shirk and deviation from divine guidance. Furthermore, the study highlights the psychological dimension of magical illusion reflected in Musa’s response during the encounter. These findings enrich the understanding of classical Qur’anic exegesis and offer a contextual framework for discussing perceptions of supernatural phenomena within Islamic thought.
Co-Authors Chafidul Mubaroq Eka Dwi Jayanti Eka Prasetiawati, Eka