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Tradisi Tilawah Al-Qur’an sebagai Penopang Identitas Muslim: Studi Ma’had Al-‘Ulum Addiniyyah Pohon Tanjong di Thailand Selatan Topikurohman; R. Nanang Kuswara; Yasser Muda Lubis
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.6846

Abstract

This study examines the role of Ma’had Al-‘Ulum Addiniyyah Pohon Tanjong in Southern Thailand in sustaining Muslim identity through the tradition of Qur’anic recitation. Using a qualitative fieldwork approach, data were collected through in-depth interviews, participant observation, and documentation involving teachers, leaders, and community figures. The findings show that the Ma’had plays a strategic role in preserving Qur’anic recitation by implementing formal education, tahfiz programs, recitation training, competitions, and collective tadarus. These efforts strengthen religious identity, enhance spiritual awareness, and ensure the continuity of Islamic tradition amid modernization and globalization.
Institutional Popular Piety: How a Suburban Mosque Produces and Directs Islamic Lifestyle Da'wah in Urban Indonesia Muhamad Ibtissam Han; Topikurohman; Sugiarto
INJECT (Interdisciplinary Journal of Communication) Vol. 11 No. 1 (2026)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v11i1.6757

Abstract

This study examines how Masjid Raya Bintaro Jaya (MRBJ) in suburban Jakarta adapts da'wah to young urban Muslims by integrating health-oriented lifestyles and environmental sustainability. Using a qualitative single-case study design with in-depth interviews with four key informants, supported by observation and document analysis, the study finds that MRBJ operates as a form of institutional popular piety: religious expression is shaped through mosque-initiated programs that draw on middle-class popular culture, rather than market logic. First, MRBJ translates eco-theological concepts into practical mosque programs, including waste donation, biopores, solar panels, greening initiatives, and a reverse vending machine. Second, it mobilizes sport, wellness, and digital activities such as fun runs, health screenings, and online content to attract and engage young Muslims. Third, these initiatives position the mosque as a hybrid institution that combines da'wah, ecological care, and lifestyle-based engagement. The main contribution of this article is theoretical: it extends the concept of popular piety from individual practice and consumer culture to the institutional level, showing that the mosque can actively produce and direct popular piety as a da'wah strategy. These findings enrich scholarship on urban mosques, contemporary da'wah, and popular Islam in Indonesia.