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All Journal Al-Ulum INJECT Interdisciplinary Journal of Communication Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Topikurohman
Universitas PTIQ Jakarta
Religion Computer Science & IT Economics, Econometrics & Finance Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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Tradisi Tilawah Al-Qur’an sebagai Penopang Identitas Muslim: Studi Ma’had Al-‘Ulum Addiniyyah Pohon Tanjong di Thailand Selatan Topikurohman; R. Nanang Kuswara; Yasser Muda Lubis
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.6846

Abstract

This study examines the role of Ma’had Al-‘Ulum Addiniyyah Pohon Tanjong in Southern Thailand in sustaining Muslim identity through the tradition of Qur’anic recitation. Using a qualitative fieldwork approach, data were collected through in-depth interviews, participant observation, and documentation involving teachers, leaders, and community figures. The findings show that the Ma’had plays a strategic role in preserving Qur’anic recitation by implementing formal education, tahfiz programs, recitation training, competitions, and collective tadarus. These efforts strengthen religious identity, enhance spiritual awareness, and ensure the continuity of Islamic tradition amid modernization and globalization.
Institutional Popular Piety: How a Suburban Mosque Produces and Directs Islamic Lifestyle Da'wah in Urban Indonesia Muhamad Ibtissam Han; Topikurohman; Sugiarto
INJECT (Interdisciplinary Journal of Communication) Vol. 11 No. 1 (2026)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v11i1.6757

Abstract

This study examines how Masjid Raya Bintaro Jaya (MRBJ) in suburban Jakarta adapts da'wah to young urban Muslims by integrating health-oriented lifestyles and environmental sustainability. Using a qualitative single-case study design with in-depth interviews with four key informants, supported by observation and document analysis, the study finds that MRBJ operates as a form of institutional popular piety: religious expression is shaped through mosque-initiated programs that draw on middle-class popular culture, rather than market logic. First, MRBJ translates eco-theological concepts into practical mosque programs, including waste donation, biopores, solar panels, greening initiatives, and a reverse vending machine. Second, it mobilizes sport, wellness, and digital activities such as fun runs, health screenings, and online content to attract and engage young Muslims. Third, these initiatives position the mosque as a hybrid institution that combines da'wah, ecological care, and lifestyle-based engagement. The main contribution of this article is theoretical: it extends the concept of popular piety from individual practice and consumer culture to the institutional level, showing that the mosque can actively produce and direct popular piety as a da'wah strategy. These findings enrich scholarship on urban mosques, contemporary da'wah, and popular Islam in Indonesia.
Toward A Qur‘anic Human-Centered AI Framework: Epistemic Humility, Human Dignity, and Technological Responsibility in Qur‘ān Sūrah al-’Alaq [96]:1-5 Yasser Muda Lubis; Topikurohman; Muhammad Irsan Barus; Abdulroman Mahae
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 14 No. 1 (2026): June
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/x0wf1t53

Abstract

Artificial intelligence (AI) increasingly mediates knowledge production, learning, and decision-making, intensifying debates about human agency, epistemic authority, and moral accountability. This article develops a normative-conceptual Qurʾanic Human-Centered Artificial Intelligence (QHCAI) framework through a disciplined contemporary reading of Qurʾān 96:1–5 (al-ʿAlaq). Rather than claiming that the verses contain a technical theory of AI, the study distinguishes textual-exegetical meaning from contemporary significance. Methodologically, it proceeds through three stages: exegetical reconstruction using major classical tafsīr works, comparative conceptual mapping with established Human-Centered AI and responsible-AI literature, and normative synthesis. The analysis argues that the passage supports five interrelated dimensions: transcendental orientation, creaturely dignity and epistemic humility, ethical beneficence, instrumental mediation under meaningful human control, and epistemic responsibility under Divine sovereignty. The proposed model does not replace established requirements such as fairness, transparency, accountability, safety, and human oversight. Its distinctive contribution is to reframe human-centeredness as theocentric human responsibility: human beings remain the locus of moral and epistemic accountability without becoming the ultimate source of value or truth. The article operationalizes the framework through evaluative questions and governance indicators and explicitly treats the analogy between al-qalam and contemporary digital technologies as functional rather than predictive. The QHCAI framework is therefore offered as a normative lens for assessing AI systems, not as an empirically validated governance standard.
Co-Authors Abdulroman Mahae Muhamad Ibtissam Han Muhammad Irsan Barus R. Nanang Kuswara Sugiarto Yasser Muda Lubis