Moh. Alwy Amru Ghozali
UIN Kiai Ageng Muhammad Besari Ponorogo

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Qur’anic Ethics in Digital Ecology: A Solution to Overcoming the Environmental Crisis in the Technological Era Bariklina Ladzatul Afwa; Moh. Alwy Amru Ghozali
At-Tafasir Journal of Quranic Studies and Contextual Tafsir Vol. 3 No. 1 (2026): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v3i1.12432

Abstract

Artikel ini membahas krisis ekologis di era digital sebagai dampak dari pesatnya perkembangan teknologi, khususnya terkait peningkatan limbah elektronik (e-waste), jejak karbon, dan pencemaran digital. Permasalahan ini tidak hanya memerlukan solusi teknis dan kebijakan publik, tetapi juga pendekatan etika dan spiritual berbasis nilai-nilai Al-Qur’an. Penelitian ini menggunakan metode kualitatif dengan jenis studi kepustakaan yang berfokus pada konsep maqasid al-syari‘ah, terutama prinsip hifz al-bi’ah (perlindungan lingkungan), serta analisis ayat-ayat Al-Qur’an melalui Tafsir Al-Misbah karya M. Quraish Shihab. Hasil penelitian menunjukkan bahwa Al-Qur’an menegaskan peran manusia sebagai khalifah fi al-ardh yang bertanggung jawab memelihara keseimbangan alam dan mencegah kerusakan ekologis. Nilai-nilai Qur’ani tersebut menawarkan kerangka etika dalam konsumsi dan pemanfaatan teknologi secara bijak, berkelanjutan, dan berkeadilan ekologis. Artikel ini merekomendasikan penerapan Digital Minimalism Islami sebagai solusi preventif dan transformatif untuk membangun kesadaran ekologis digital yang selaras dengan maqasid al-syari‘ah. Dengan demikian, kemajuan teknologi tidak menjadi ancaman bagi lingkungan, tetapi sarana menuju harmoni antara manusia, alam, dan nilai-nilai spiritual Islam.
From Revelation to Ideology An Epistemological Critique of Hizb ut-Tahrir’s Qur’anic Exegesis Moh. Alwy Amru Ghozali
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.899

Abstract

This article examines Hizbut Tahrir’s political interpretation of the Qur’an as an epistemological problem, rather than merely a theological or political disagreement within Islam. Existing studies on Hizbut Tahrir predominantly adopt descriptive or normative approaches, thereby paying insufficient attention to the structures of knowledge that underlie its interpretive practices. By employing a epistemological analysis of Qur’anic exegesis framework, this study situates Hizbut Tahrir’s tafsīr within broader debates in Qur’anic studies, particularly those concerning the relationship between discourse, power, and knowledge. The analysis focuses on key political verses frequently invoked by Hizbut Tahrir to justify the ideology of the caliphate, demonstrating how meaning is stabilized through literalist and absolutist readings that foreclose interpretive plurality. This process results in a systematic closure of meaning, whereby revelation is transformed from an open ethical horizon into an instrument of ideological legitimation. The findings reveal an epistemic shift from wahy (revelation) as a dynamic source of moral guidance to ideology as a rigid interpretive framework that precedes and governs the text. By foregrounding the discursive and power-laden nature of Qur’anic interpretation, this article contributes to the development of a critical epistemology of tafsīr and underscores the necessity of hermeneutical reflexivity and scholarly accountability in contemporary readings of the Qur’an.