Johan Septian Putra
Sekolah Tinggi Agama Islam Ar Risalah Sumatera Barat, Indonesia

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Shaykh Yusuf al-Makassari: Political Exile, Religious Authority, and Historical Legacy in South Africa Alkhairi; Erasiah; Nelmawarni; Johan Septian Putra
Journal of Philology and Historical Review Vol. 3 No. 1 (2025)
Publisher : Regalia Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61540/jphr.v3i1.132

Abstract

The history of Islam in Southeast Asia and Africa cannot be disentangled from the dynamics of migration, colonialism, and spiritual resistance to subjugation. Shaykh Yusuf al-Makassari (1626–1699 CE) a nobleman, Islamic scholar, Sufi master, and anti-colonial resistance fighter from Makassar, South Sulawesi represents one of the most consequential transnational figures in the global history of Islam. This study aims to reconstruct the historical trajectory of Shaykh Yusuf al-Makassari, from his political captivity under the Dutch East India Company (VOC) to his enduring role as a foundational figure of Islam in South Africa. Employing a library research methodology integrated with the historical research method, comprising heuristics, source criticism, interpretation, and historiography. This study systematically analyzes primary and secondary sources pertaining to Shaykh Yusuf's life, exile, and legacy. The findings reveal that despite being forcibly exiled to Ceylon (1684) and subsequently to the Cape of Good Hope (1694), Shaykh Yusuf succeeded in establishing the first consolidated Muslim community in South Africa through the clandestine transmission of Khalwatiyya Sufi teachings, thereby earning recognition as the "Father of Islam in South Africa" — a legacy later celebrated by Nelson Mandela as the foundational inspiration of South Africa's anti-apartheid and anti-colonial struggle.
The Muslim Contribution to the Formation of United States Identity from the 19th to the 20st Century Johan Septian Putra; Alkhairi Alkhairi
Journal of Philology and Historical Review Vol. 4 No. 1 (2026)
Publisher : Regalia Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61540/hbvb2s90

Abstract

This study examines the contributions of early Muslim communities—encompassing enslaved African Muslims and Middle Eastern immigrants from the late 19th to the early 20th century—to the process of shaping the United States as a pluralistic and multicultural nation. Although the presence of Muslims has been recorded since the period of slavery, mainstream American historical narratives have tended to marginalize the significant roles of the Muslim community in the nation’s social, cultural, and spiritual dynamics. Through a historical-qualitative approach and a "history from below" historiographical analysis, this research highlights how Muslims acted as active agents in confronting marginalization, preserving their religious and cultural identities, and building social structures that supported their community's sustainability. This study demonstrates that their contributions were not limited to religious aspects but also extended to economic, cultural, and civil rights struggles, particularly through African-American Islamic movements. These findings challenge the assumption that Islam is a foreign element in American history, instead asserting that it is an integral part of the nation's formation. By tracing the hidden vestiges of Muslim communities, this article aims to enrich a more inclusive and representative American historical narrative while contributing theoretically to the study of multiculturalism, national identity, and religious history in the United States.