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Hirabah in the Perspective of the Qur’an and the Indonesian Criminal Code: A Maqasid al-Sharia and Deterrence Theory Analysis Amalia Husna Islamy; Muhammad Sufiyan; Mohammad Arif
Borneo International Journal of Islamic Studies Vol. 8 No. 1 (2026): Borneo International Journal of Islamic Studies, Vol. 8(1), May 2026
Publisher : Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/bijis.v8i1.13173

Abstract

This study examines the relationship between the Qur’anic concept of ḥirābah and violent theft under Article 479 of Indonesia’s Law Number 1 of 2023 concerning the Criminal Code. While previous studies have discussed ḥirābah from doctrinal, comparative, and contextual perspectives, they have not sufficiently clarified the limits of equivalence between ḥirābah and violent theft within Indonesian positive law. This article addresses that gap by employing a qualitative normative method and a functional-comparative framework. The analysis focuses on legal foundations, protected interests, elements of offense, public-security implications, structure of sanctions, and procedural safeguards. The findings show that ḥirābah and Article 479 KUHP overlap in their concern with violence, intimidation, protection of property, and disruption of public security. However, they differ significantly in legal ontology, scope, penal logic, and normative justification. Ḥirābah is framed as a grave offense against public order and social security, whereas Article 479 KUHP remains doctrinally anchored in the offense of theft aggravated by violence. Within maqāṣid al-sharÄ«”˜ah, the punishment for ḥirābah is understood as a means of protecting life, property, and public security. Drawing on contemporary deterrence theory, the study argues that the effectiveness of punishment depends not merely on severity but also on certainty, consistency, proportionality, and procedural legitimacy. The article also addresses contemporary human rights concerns surrounding ḥudÅ«d punishments, emphasizing due process, evidentiary safeguards, and protection against arbitrary enforcement. The study contributes an integrative model for reading Islamic criminal law and modern criminal law as distinct yet dialogical legal traditions.
Narasi Kaum Nabi Lūṭ dalam Al-Qur’an dan Konsep Orientasi Seksual dalam Psikologi Modern: Orientasi Seksual dalam Psikologi Modern Amalia Husna Islamy; Savira Manzilina; Hairul Anam
Al-Qolam: Jurnal Ilmu Al-Quran dan Tafsir Vol. 3 No. 1 (2026): JUNI
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Fenomena orientasi seksual, khususnya homoseksualitas, terus menjadi perdebatan karena adanya perbedaan cara pandang antara perspektif normatif-keagamaan dan psikologi modern. Kajian ini bertujuan untuk menganalisis narasi kaum Nabi Lūṭ dalam Al-Qur’an melalui pendekatan tafsir tematik serta membandingkannya dengan konsep orientasi seksual dalam psikologi modern. Penelitian ini merupakan penelitian kepustakaan (library research) dengan metode deskriptif-analitis yang menggunakan sumber-sumber tafsir, literatur keislaman, dan kajian psikologi modern. Hasil penelitian menunjukkan bahwa Al-Qur’an, khususnya dalam Surah al-A’rāf [7]: 80–84, memposisikan perilaku seksual sesama jenis sebagai al-fāḥisyah yang dipandang bertentangan dengan fitrah manusia dan ketentuan syariat. Sementara itu, psikologi modern memahami orientasi seksual sebagai pola ketertarikan yang dipengaruhi faktor biologis, psikologis, dan sosial, serta tidak lagi menempatkan homoseksualitas sebagai gangguan mental. Perbandingan kedua perspektif menunjukkan adanya perbedaan mendasar pada landasan epistemologis yang digunakan. Al-Qur’an meninjaunya dalam kerangka normatif-teologis yang berorientasi pada wahyu, moralitas, dan konsekuensi spiritual, sedangkan psikologi modern berangkat dari pendekatan ilmiah yang bersifat deskriptif terhadap perkembangan identitas manusia. Kajian ini menegaskan pentingnya memahami kedua perspektif secara proporsional guna memperoleh pemahaman yang lebih komprehensif terhadap isu orientasi seksual dalam konteks masyarakat kontemporer.