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All Journal Al-MIKRAJ: Jurnal studi Islam dan Humaniora At-Tasharruf: Jurnal Ekonomi dan Bisnis Syariah
Rudi Purnomo
Sekolah Tinggi Agama Islam Nahdlatul Ulama Madiun
Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Kompleksitas Praktik Kewarisan Islam Di Indonesia: Sebuah Telaah Interdisipliner Mushlih Candrakusuma; Rudi Purnomo
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9476

Abstract

The practice of Islamic inheritance in Indonesia demonstrates a high level of complexity due to the interaction between Sharīʿah norms, positive law, customary practices, and evolving social realities. Although Islamic inheritance law is normatively well established in the Qur’an, Hadith, and classical fiqh al-mawārīth, its implementation in Indonesia cannot be separated from the country’s plural legal system, particularly through the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) and the practice of religious courts. In addition, modern family dynamics, local cultural diversity, and administrative as well as technical requirements significantly influence inheritance distribution in practice. This research aims to examine the complexity of Islamic inheritance practices in Indonesia through an interdisciplinary approach that integrates perspectives from Islamic law, positive law, and supporting disciplines. A qualitative method with a library research design is employed, drawing on primary and secondary legal materials and a socio-legal analysis of inheritance practices in society. The analysis applies normative and comparative approaches to explore the relationship between ideal Sharīʿah provisions and empirical realities. The findings indicate that Islamic inheritance is not merely a normative–fiqh issue but also involves intertwined juridical, social, and technical dimensions. The involvement of auditing, asset appraisal, medical, and notarial expertise is essential to ensuring justice, accountability, and legal certainty. Therefore, an integrative interdisciplinary approach is indispensable for strengthening Islamic inheritance governance in Indonesia.
Amil Zakat sebagai Ashnaf; Telaah Fikih dan Implementasinya Mushlih Candrakusuma; Rudi Purnomo
At-Tasharruf "Jurnal Kajian Ekonomi dan Bisnis Syariah" Vol. 8 No. 1 (2026): At-Tasharruf
Publisher : Universitas Muhammadiyah Jember

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Abstract

Amil are the administrators who collect and distribute zakat. In the Qur'an, Allah SWT stipulates eight groups entitled to receive zakat (ashnāf), explicitly listing amil as one of the groups entitled to receive zakat. Some scholars argue that amil must be selected and appointed by a legitimate authority, while others open up the possibility of a wider community role in appointing amil. These differences in interpretation show that the concept of amil as ashnāf is not static, but develops according to social dynamics and the needs of the community. This study uses a normative legal research method with a qualitative descriptive-analytical approach. The data used are secondary, including fiqh books, scientific books, fatwas, and journal articles relevant to the theme of zakat and amil. Data analysis was conducted qualitatively using content analysis techniques. The results of this study are that in the current contemporary era, a paradigm shift in the concept of amil zakat has occurred towards an institutionalization process, where amil is understood as an integrated part of an institutional system regulated through a management science approach, legal mechanisms, organizational structures, financial administration, and public policy. The change in the zakat amil model from a normative understanding to an empirical-applicative one is a form of contextual ijtihad that takes into account the complexity of socio-economic dynamics without sacrificing the basic principles of classical fiqh.
Co-Authors Mushlih Candrakusuma