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All Journal Jurnal Syariah, Hukum, dan Ekonomi Islam
Muh. Baehaqi
INISNU Temanggung, Indonesia

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The culture of prewedding photography in the religious and social perspectives of the Lungge Village community, Temanggung Muh. Baehaqi; *, Ahmad Luthfi Aziz; Zaenal Arifin; Syahdara Anisa Makruf
Jurnal Syariah, Hukum, dan Ekonomi Islam Vol. 3 No. 2 December 2025: Jurnal Syariah, Hukum, dan Ekonomi Islam
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/jshei.v3i2.596

Abstract

This study examines the practice of prewedding photography in Lungge Village and analyzes it from the perspectives of Islamic law and culture. Prewedding photography, as a modern cultural phenomenon, has emerged alongside technological advancement and globalization and has become part of the process leading to marriage for some members of society. This research employs a qualitative approach using interviews and literature review to explore the background, objectives, and views of the community and religious scholars regarding prewedding photography. The findings indicate that the people of Lungge Village engage in prewedding photography for various purposes, including documentation, public announcement, complementing wedding invitations, and adapting to contemporary trends. Nevertheless, prewedding photography is not regarded as obligatory or recommended, but rather as optional. From the perspective of Islamic law, scholars from Nahdlatul Ulama, Muhammadiyah, and local religious figures generally consider prewedding photography to be mubāḥ (permissible). However, its legal status may change to ḥarām (prohibited) if the practice violates Islamic principles, such as exposing awrah, physical contact, khalwat (seclusion), or intimate poses between prospective spouses prior to a valid marriage contract. Therefore, prewedding photography is viewed as conditional and must be carried out with caution (iḥtiyāṭ), in accordance with Islamic ethics, and with objectives that do not lead to harm. This study concludes that prewedding photography, as a product of modern cultural acculturation, may be accepted in Islam as long as it does not contradict Islamic values and continues to uphold the sanctity of marriage as an act of worship.
The Role of Wives as Family Breadwinners: An Islamic Legal and Sociological Perspective Muh. Baehaqi; Nur Aziz; Nashih Muhammad
Jurnal Syariah, Hukum, dan Ekonomi Islam Vol. 2 No. 1 June 2024: Jurnal Syariah, Hukum, dan Ekonomi Islam
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/jshei.v2i1.608

Abstract

This study examines the phenomenon of wives assuming the role of family breadwinners in Muncar Village, Gemawang District, Temanggung Regency, from the perspectives of Islamic law and sociology. The research is motivated by empirical realities in which wives undertake economic responsibilities due to husbands’ inability to provide financial support as a result of prolonged illness, unemployment, advanced age, or unstable employment. Employing an empirical legal research design with a qualitative approach, data were collected through field observations and in-depth interviews with wives who function as primary income earners.The findings reveal that wives engage in diverse occupations, including agricultural labor, factory work, civil service, and domestic employment, to sustain household economies. From an Islamic legal perspective, the study finds that wives’ participation in income-generating activities is permissible, provided that it does not negate their primary responsibilities in managing household affairs and nurturing children. Such practices are consistent with the principles of mutual cooperation (ta‘āwun), responsibility, and compassion as emphasized in the Qur’an, the Sunnah, and the Compilation of Islamic Law. From a sociological perspective, the shift in wives’ roles reflects broader processes of social change driven by economic pressures, rising living costs, and the need to secure children’s education and family welfare.This study concludes that the role of wives as breadwinners in Muncar Village represents an adaptive social strategy that reconciles religious norms with contemporary socio-economic realities. While the obligation of financial provision remains primarily with the husband under Islamic law, wives’ economic participation emerges as a pragmatic and socially inevitable response to structural constraints, reinforcing family resilience without undermining Islamic legal principles.
Inheritance Distribution Practices in the Traditional Customs of Temanggung Society Muh. Baehaqi; Munsiun; Mahdee Maduerawae
Jurnal Syariah, Hukum, dan Ekonomi Islam Vol. 2 No. 2 December 2024: Jurnal Syariah, Hukum, dan Ekonomi Islam
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/jshei.v2i2.617

Abstract

This study examines inheritance distribution practices within the traditional customs of the Temanggung community, focusing on Banjarsari Village, Bejen District. Employing a qualitative descriptive approach, the research draws on field observations and in-depth interviews with community leaders, religious figures, and heirs involved in inheritance distribution. The findings reveal that inheritance is predominantly distributed according to customary law (adat), often prior to the death of the testator and equally among sons and daughters. Although this practice diverges from the formal provisions of Islamic inheritance law (farāʾiḍ), it is maintained to ensure social harmony, perceived fairness, and the prevention of familial conflict. From the perspective of maqāṣid al-sharīʿah, these customary practices reflect an orientation toward public welfare (maṣlaḥah), preservation of family unity, and protection of property. The study highlights the dynamic interaction between Islamic law and local tradition and emphasizes the importance of context-sensitive, maqāṣid-oriented approaches in applying Islamic inheritance law within plural legal systems.
Analysis of the Temon Bayi Tradition from the Perspective of ʿUrf Muh. Baehaqi; Tanti Trisnawati; Braham Maya Baratullah
Jurnal Syariah, Hukum, dan Ekonomi Islam Vol. 3 No. 1 June 2025: Jurnal Syariah, Hukum, dan Ekonomi Islam
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/jshei.v3i1.621

Abstract

The adoption of children in Indonesia is not a new phenomenon. In Islamic jurisprudence (fiqh), the adoption of a child is referred to as tabanni. The practice of adopting children has existed since the era of Jahiliyyah (pre-Islamic ignorance). One of the customary traditions that gives rise to legal events related to child adoption is the Temon Bayi tradition. The Temon Bayi tradition is a customary practice carried out when a mother gives birth to two babies in succession, both of whom pass away. When she gives birth to a third child, according to this tradition, the third child must be “entrusted” to a traditional birth attendant (dukun bayi), and symbolically becomes the child of the birth attendant. Therefore, this research aims to examine how the practice is carried out and how ‘urf (customary law) views the Temon Bayi tradition. This research is a qualitative study using field research methods and a normative-sociological approach. Based on the findings, it is concluded that the Temon Bayi tradition process includes: a symbolic entrustment contract (akad) to a non-family member, naming of the child, a thanksgiving ceremony (syukuran), and a redemption ritual (penebusan) once the child reaches puberty. This tradition is a part of valid custom (al-‘urf al-shahih) in Islam because it does not contradict sharia, preserves lineage (nasab), and contains elements of public benefit (maslahah). The tradition reflects al-‘urf al-lafzi in terms of its scope and is categorized as al-‘urf al-khas in terms of its object.
Co-Authors *, Ahmad Luthfi Aziz Braham Maya Baratullah Mahdee Maduerawae Munsiun Nashih Muhammad Nur Aziz Syahdara Anisa Makruf Tanti Trisnawati Zaenal Arifin