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The Dialectic of Aisha Abdurrahman’s Literary Tafsir and Nasr Hamid Abu Zayd’s Hermeneutics in Constructing the Integrity of Contemporary Islamic Scholarship Muhammad Aminullah
Journal of Islamic Thought and Contemporary Studies Vol. 01 No. 02 (December 2025)
Publisher : Universitas Islam Cordoba Banyuwangi

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Abstract

This study explores the epistemological dialectic between Aisyah Abdurrahman’s literary exegesis and Nasr Hamid Abu Zayd’s hermeneutics as two modern intellectual projects in understanding the Qur’an. The research aims to identify how both methods contribute to the reconstruction of Qur’anic interpretation in the contemporary era and their implications for Islamic intellectual civilization. Using a qualitative library research method, the study analyzes primary tsexts al-Tafsīr al-Bayānī li al-Qur’ān al-Karīm and Mafhūm al-Naṣṣ through a comparative-descriptive approach. The findings reveal that Aisyah Abdurrahman emphasizes the linguistic purity of revelation as a form of harmony between language, faith, and reason, while Abu Zayd situates the Qur’an within a historical and cultural framework that highlights its humanistic dimensions. The dialectic between both reflects a dynamic interaction between revelation and reason, preserving the balance between transcendence and contextual interpretation. This study concludes that Qur’anic interpretation should integrate textual sanctity, rational analysis, and cultural to sustain the continuity of Islamic knowledge and civilization.
Analisis Tematik Ayat-Ayat Taskhīr dan Batas Etis Pemanfaatan Alam Perspektif Maqāṣid Muhammad Aminullah
Rahmad : Jurnal Studi Islam dan Ilmu Al-Qur'an Vol 4 No 1 (2026): Juni
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71349/rahmad.v4i1.83

Abstract

The global environmental crisis calls for a stronger ethical framework in governing the use of natural resources. This study examines the concept of taskhīr in the Qur’an through a thematic approach and formulates ethical limits for the use of nature from the perspective of maqāṣid al-syarī‘ah. Using the method of tafsīr mawḍū'ī, the study analyzes eighteen Qur’anic verses containing derivatives of the word sakhkhara. The findings show that the verses of taskhīr can be classified into three categories: the subjugation of cosmic phenomena, the subjugation of ecological elements and natural resources, and the subjugation granted specifically to certain prophets. The thematic analysis reveals four key messages concerning the relationship between humans and nature. By integrating these findings with the framework of maqāṣid al-syarī‘ah, particularly hifẓ al-bī’ah, this study formulates three ethical principles for environmental use: proportionality, accountability, and intergenerational sustainability. The study concludes that taskhīr is not a license for exploitation but a trust that obliges humans to preserve nature for future generations.
THE CONSTRUCTION OF TAZYÎN IN THE QUR’AN: A THEMATIC ANALYSIS OF HUMAN ATTRACTION AND EVALUATION / KONSTRUKSI TAZYÎN DALAM AL-QUR’AN: ANALISIS TEMATIK TENTANG KETERTARIKAN DAN PENILAIAN MANUSIA Muhammad Aminullah
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 7 No. 2 (2025): Juli-Desember
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v7i2.21935

Abstract

This study examines the concept of tazyīn in the Qur'an, focusing on its relationship to human attraction and evaluation of an object. The study is based on the observation that the Qur'anic use of tazyīn does not indicate a uniform relationship between the process of adornment and the value of an object. This research employs a library-based approach, using Qur'anic verses related to tazyīn and exegetical works from different periods as its primary sources. The analysis is interpretive and comparative, focusing on the exegetical readings of Q.S. Āli ʿImrān [3]:14, Fāṭir [35]:8, and al-Ḥujurāt [49]:7. The findings indicate that tazyīn may be associated with the formation of attraction toward an object, a change in the way an object is perceived, and the strengthening of affection toward an object that is positively valued. Q.S. Āli ʿImrān [3]:14 illustrates the relationship between tazyīn and human attraction to shahawāt, while Q.S. Fāṭir [35]:8 describes a situation in which a wrongful act is perceived as good by its perpetrator. Q.S. al-Ḥujurāt [49]:7, meanwhile, presents faith as something made beloved and adorned within the hearts of believers. These comparisons indicate that tazyīn is not inherently negative; its evaluative direction depends on the object and the context in which it occurs. In this study, value perception is used as an analytical category for understanding the relationship between tazyīn, attraction, and human evaluation from a Qur'anic perspective.