Al Mukarromah
Institut Ilmu Al-Quran (IIQ) Jakarta

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Strategi Komunikasi Interpersonal Melalui Seni Membaca Al-Qur’an Dr. Maria Ulfah  dalam Meningkatkan Kemampuan Seni Baca Al-Qur’an di Indonesia Al Mukarromah; Ingrid Kilani Johar
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol. 25 No. 1 (2026): Jurnal Komunikasi antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v25i1.52240

Abstract

Interpersonal communication is the process of sending messages between two people or a small group of people with immediate feedback. The main focus of this study is on Dr. Maria Ulfah, who played a crucial role in improving the art of Quranic recitation in Indonesia. Quranic reciters and teachers must be able to effectively implement interpersonal communication to achieve this primary goal. The purpose of this study is to discuss interpersonal communication strategies. The similarities and differences between this study and previous research are that while there are similarities, there are some differences, such as the scientific aspects discussed, the research timeframe, and the theories used to address the problem formulation. In this study, the researchers employed Miller and Steinberg's communication control theory. The research method used was descriptive qualitative research. This type of research is field research. Data sources were obtained from primary data through participant observation, structured and unstructured in-depth interviews, and documentation. Secondary data were collected from relevant literature, such as books, journals, and related literature. The sampling technique used was purposive sampling. Data analysis included data reduction, data presentation, and conclusion drawing. Data validity was then validated using triangulation of sources and methods. The results of the study indicate that Dr. Maria Ulfah's role and the process of improving the art of Quran reading in Indonesia. Specifically, Dr. Maria Ulfah's communication strategy involves the application of communication control strategies, namely logistical reasoning. Meanwhile, emotional and imbalance strategies are rarely used. She never uses sanctions because she feels they have no impact on her students. Furthermore, she utilizes both verbal and nonverbal communication in her teaching.
Makna Tradisi Beseprah Erau Kutai Melalui Interaksi Simbolis dan Konstruksi Realitas Ritual Saepullah; Al Mukarromah; Hanifah Jawahir
Kordinat: Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Vol. 25 No. 1 (2026): Jurnal Komunikasi antar Perguruan Tinggi Agama Islam
Publisher : Kopertais Wilayah I DKI Jakarta dan Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/kordinat.v25i1.51419

Abstract

This study aims to analyse the formation of shared meaning in the beseprah ritual within the Erau tradition of Kutai Kartanegara by applying the perspective of ritual communication theory, particularly through symbolic interaction and the construction of social reality. The research employs a qualitative approach with an interpretive case study design, using purposive and snowball sampling techniques to involve religious leaders, government officials, community figures, tourism ambassadors, and residents engaged in both the preparation and implementation of beseprah. Data were collected through in-depth interviews, participant observation, and documentation, then analysed thematically through stages of transcription, coding, categorization, and interpretation focused on ritual symbols, interaction patterns, and participants’ experiences of meaning.The findings reveal that beseprah creates shared meaning about togetherness and equality through the spatial arrangement of face-to-face seating, the use of white cloth as a food mat, collective prayers, the gong struck by the Sultan, and the practice of communal dining without social status barriers. These symbolic interactions construct a social reality of closeness between leaders and the people, a collective identity as a harmonious and cooperative community, and the preservation of local culture, which today is also mediated through social media.The study concludes that the beseprah ritual functions as a space of ritual communication that sustains identity, social solidarity, and the imagination of an egalitarian society, while simultaneously enriching the study of ritual communication and Islamic communication rooted in local wisdom.