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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Yurisprudentia: Jurnal Hukum Ekonomi MAHAKIM: Journal of Islamic Family Law Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan
Nur Mifchan Solichin
Universitas Islam Negeri Salatiga
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Manipulasi Lokasi Driver Shopee Food Perspektif Maqāṣid Asy-Syarī’ah dan Sosiologi Hukum Nur Mifchan Solichin; Diah Nuraini; Fakhrozi Afif
Yurisprudentia: Jurnal Hukum Ekonomi Vol 11, No 1 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/yurisprudentia.v11i1.15945

Abstract

This study aims to analyze the use of the Fake GPS application by Shopee Food drivers in Ambarawa District from the perspective of Maqāṣid Ash-Sharī'ah and Legal Sociology. The research method used is field research with a descriptive qualitative approach. The research subjects were Fake GPS user and non-user drivers, marketplace owners, and consumers. Data were collected through in-depth interviews, observation, and documentation. The theory used is Maqāṣid Asy-Sharī'ah (Haroen, 1996) to assess the suitability of this practice with the principles of justice and Islamic values, and the theory of Legal Sociology (Rahardjo, 1982) to understand the relationship between law and social reality. The results show that the practice of using Fake GPS is driven by economic pressure, the Shopee Food bonus system, and the tight competition between drivers. From the perspective of Maqāṣid Ash-Sharī'ah, this action harms the values of Hifz ad-Din, Hifz an-Nafs, Hifz al-Mal, and Hifz al-Aql because it triggers dishonesty, potential harm, economic injustice, and cheating habits. From a Sociology of Law perspective, this phenomenon shows a mismatch between the ideal norms of Shopee Food and the social conditions of the drivers. This research recommends religious value education, revision of order algorithms, humanist law enforcement, economic empowerment of drivers, and dialog forums so that solutions are more holistic and according to local needs.
Perbandingan Kerangka Hukum untuk Perselingkuhan Non-Fisik di Indonesia dan Brunei Darussalam Diah Nuraini; Nur Mifchan Solichin; Nasih Burhani
MAHAKIM Journal of Islamic Family Law Vol 9 No 1 (2025): June 2025
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v9i1.632

Abstract

The phenomenon of emotional infidelity or emotional affair has increasingly gained attention due to its serious impact on marital harmony, even though it does not involve physical relations. This topic was chosen because, in practice, non-physical infidelity often leads to conflict, even divorce, yet its regulation in family law in both Indonesia and Brunei Darussalam remains unclear. This study aims to examine and compare how the two countries address the issue of emotional infidelity within their respective legal frameworks. This research is a normative legal study employing a comparative approach. Data were collected through library research and analysis of legal documents, including statutes, regulations, and court decisions in Indonesia and Brunei Darussalam, and then analyzed using the theory of legal pluralism and Zweigert and Kötz’s comparative law methodology. The findings reveal that Indonesia does not yet have specific provisions that explicitly categorize emotional infidelity as a legal violation, although it is often cited as grounds for divorce in religious courts. In contrast, Brunei Darussalam has stricter regulations through the Islamic Family Law Order 1999 and the Syariah Penal Code Order 2013, which classify emotional infidelity as part of moral and religious violations with clearer legal consequences. These findings are significant as they highlight a regulatory gap that affects the protection of marital institutions in Indonesia. By understanding this comparison, the study is expected to contribute to the development of Islamic family law in Indonesia, particularly in formulating more responsive regulations toward the increasingly complex phenomenon of non-physical infidelity in the digital era.
Transformasi Limbah Tekstil Menjadi Aset Produktif: Model Ekonomi Sirkular Berbasis Komunitas dalam Perspektif Islamic Economic Welfare Nur Mifchan Solichin
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 12, No 1 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v12i1.20353

Abstract

Penelitian ini mengkaji bagaimana praktik ekonomi sirkular berbasis komunitas berkontribusi terhadap Islamic Economic Welfare melalui pemulihan nilai dari sumber daya tekstil pascakonsumsi. Penelitian ini berangkat dari meningkatnya permasalahan limbah tekstil dan hilangnya nilai ekonomi yang masih terkandung dalam pakaian bekas, terutama pada tingkat komunitas. Dengan menggunakan pendekatan kualitatif interpretatif dan desain studi kasus tunggal, data diperoleh melalui wawancara mendalam, observasi, focus group discussion (FGD), dan analisis dokumen di Desa Kalibeji, Indonesia, yang bermitra dengan Ecotouch Indonesia. Hasil penelitian menunjukkan bahwa pakaian bekas yang sebelumnya dipandang sebagai limbah dapat ditransformasikan menjadi aset produktif melalui sistem make–use–return yang melibatkan rumah tangga, institusi komunitas, dan mitra industri. Proses tersebut mampu mengurangi value leakage, memperkuat modal sosial, meningkatkan literasi material, mendorong pola konsumsi yang lebih bertanggung jawab, serta mengalihkan sekitar satu ton limbah tekstil dari tempat pembuangan akhir. Penelitian ini menunjukkan bahwa penciptaan kesejahteraan tidak hanya berasal dari mekanisme redistribusi keuangan, tetapi juga dapat muncul melalui pemanfaatan produktif aset material yang sebelumnya kurang dimanfaatkan. Secara teoretis, penelitian ini memperluas literatur Islamic Economic Welfare dengan memperkenalkan pemulihan nilai dari dormant assets sebagai mekanisme penciptaan kesejahteraan. Secara praktis, penelitian ini menawarkan model yang dapat direplikasi untuk mengintegrasikan partisipasi komunitas dan kolaborasi industri dalam pengelolaan sumber daya yang berkelanjutan.
Chitasil Edible Coating and Price Stability of Agricultural Commodities: An Islamic Economic Law Perspective Nur Mifchan Solichin; Diah Nuraini; Aang Asari; Sukron Ma’mun
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 21 No. 1 (2026): in Progress
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v21i1.20599

Abstract

Agricultural commodity price instability in perishable markets is commonly explained as a supply–demand imbalance, yet such an interpretation overlooks the structural role of time constraints in market exchange. This study examines how post-harvest technology functions not only as a productivity tool but as an economic governance mechanism within the framework of Islamic economic law. Using an empirical legal method combined with juridical–sociological analysis, field interviews were conducted with horticultural farmers in Ngablak, Magelang, and interpreted through maqāṣid asy-syarī’ah and qawā‘id fiqhiyyah. The findings show that price volatility originates from forced-sale conditions caused by limited shelf life, where farmers sell under biological time pressure rather than economic choice. The application of Chitasil edible coating extends shelf life, enabling intertemporal selling and reducing the Price Stability Index from 1.37 (indicating high volatility) to approximately 0.6 (indicating moderate fluctuation). The mechanism stabilizes prices not by controlling prices directly but by redistributing temporal risk in market transactions. From the perspective of Islamic economic law, the technology eliminates the cause of value depreciation (raf’ aḍ-ḍarar), protects economic value (ḥifẓ al-māl), and restores proportional risk–benefit relations (al-gunmu bi al-gurmi). Furthermore, the technology functions as an institutional instrument of distributive justice by equalizing bargaining capacity without regulatory price intervention. This study concludes that post-harvest technology operates as a maqāṣid-based economic governance mechanism: justice is achieved through structural market design rather than contractual restriction. The contribution lies in repositioning agricultural technology from a production tool into a normative instrument of distributive justice within Islamic economic law.
Co-Authors Aang Asari Diah Nuraini Fakhrozi Afif Nasih Burhani Sukron Ma’mun