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All Journal G-Couns: Jurnal Bimbingan dan Konseling Al-Imtaz: Jurnal Keilmuan Ushuluddin
Agustini Agustini
Universitas Islam Negeri Fatmawati Sukarno Bengkulu
Religion Humanities Education Languange, Linguistic, Communication & Media Physics Social Sciences Other

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METHODS OF AMAR MA‘RŪF NAHI MUNKAR ACCORDING TO IBN KATHĪR AND MUḤAMMAD HASBI AṢ-ṢIDDIEQY Muhammad Fathurrahman; Agustini Agustini; Syarifatun Nafsih
Al-Imtaz: Jurnal Keilmuan Ushuluddin Vol 3, No 1 (2026): Al-Imtaz: Jurnal Keilmuan Ushuluddin
Publisher : Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/iz.v3i1.11232

Abstract

Amar ma‘rūf nahi munkar is one of the fundamental principles in Islamic teachings that functions to maintain moral integrity and social order within the Muslim community. This concept is not merely normative–theological in nature, but also requires appropriate and contextual methods of implementation. This study aims to examine the methods of amar ma‘rūf nahi munkar according to Ibn Kathīr and Muḥammad Hasbi Aṣ-Ṣiddieqy, as well as to analyze the similarities and differences in their perspectives. This research employs a library research method with a descriptive-analytical approach and comparative tafsīr analysis. Data were collected through an examination of Qur’anic verses related to amar ma‘rūf nahi munkar and a study of the exegetical works of both scholars. The findings indicate that Ibn Kathīr views amar ma‘rūf nahi munkar as an obligation incumbent upon all Muslims, with its implementation adjusted to individual capacity, whether through authority, verbal admonition, or rejection in the heart. Meanwhile, Hasbi Aṣ-Ṣiddieqy emphasizes that, at the practical level, this obligation is entrusted to groups possessing scholarly competence, social awareness, and moral integrity, and must be accompanied by mechanisms of supervision and correction. Comparatively, these two perspectives are complementary and remain relevant in the contemporary context, as they integrate broad community participation with a professional and responsible implementation of amar ma‘rūf nahi munkar. 
Religious Behavior of Transgender Women (Waria) in Bengkulu City Triyani Pujiastuti; Nelly Marhayati; Agustini Agustini
G-Couns: Jurnal Bimbingan dan Konseling Vol. 10 No. 04 (2026): October 2026, G-Couns: Jurnal Bimbingan dan Konseling
Publisher : Faculty Teacher and Training, Universitas PGRI Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31316/g-couns.v10i04.9899

Abstract

This study examines the forms of religious behavior among Muslim transgender women (waria) and the factors influencing their religious practices in Bengkulu City. Drawing on Goffman’s dramaturgical perspective and the concepts of safe space and internalized stigma, this research employs a qualitative field study approach. Data were collected through in-depth interviews with eight informants: six Muslim waria as primary informants and two supporting informants from the Pesona Bengkulu Foundation. The data were analyzed thematically through an interactive process of data condensation, data display, and conclusion verification. The findings reveal that waria actively engage in religious practices, including prayer, fasting, Qur’an recitation, supplication, and charitable activities, although the level of consistency varies among individuals. A notable finding is that most informants revert to male religious identity by wearing a sarong during prayer as a strategy of impression management and compliance with normative religious expectations. The study also shows that religious practices are predominantly performed in private spaces, particularly at home, rather than in mosques, due to internalized stigma and concerns about social rejection. Religious expressions are further shaped by psychological struggles related to gender identity, family upbringing, early religious education, and involvement in religious institutions. These findings demonstrate that religious commitment among waria is negotiated through complex interactions between personal faith, social acceptance, and religious norms. Keywords: external factors, internal factors, religious behavior, transgender women, worship
Co-Authors Muhammad Fathurrahman Nelly Marhayati Syarifatun Nafsih Triyani Pujiastuti