Am’mar Abdullah Arfan
Universitas Islam Negeri Siber Syekh Nurjati Cirebon

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The Urgency of Establishing an MPR Honorary Court in Strengthening Legislative Ethics in Indonesia Nia Laila Apriliani; Jefik Zulfikar Hafizd; Am’mar Abdullah Arfan; Mohamad Rana; Saiful Ansori; Rohana Rohana
Journal of Law Justice (JLJ) Vol. 4 No. 2 (2026): Journal of Law Justice
Publisher : Faculty of Law, Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/jlj.v4i2.4728

Abstract

The purpose of this research is to examine juridically the urgency of establishing the Honorary Court of the People’s Consultative Assembly (Majelis Permusyawaratan Rakyat / MPR) as an ethical supervisory body in order to strengthen a clean, accountable, and integrity-based constitutional system. The method applied is a normative juridical approach through analysis of laws and regulations, relevant legal decisions, and ethical principles as stated in MPR Decree Number VI/MPR/2001. The novelty of this study lies in its focus on the MPR, which unlike the House of Representatives (DPR) with its Honorary Council, has not yet institutionalized an ethical body, thus leaving a legal and institutional gap that requires urgent attention. The findings of this study show that the establishment of the MPR Honorary Court is a crucial need to create an ethical supervision system that is both preventive and repressive toward its members, thereby enhancing institutional accountability. In conclusion, the existence of such an institution is expected to strengthen the legitimacy and public trust in the MPR’s representative function, with the main recommendation being the drafting of internal regulations that define the structure, authority, and working mechanisms of the Honorary Court as an integral part of legislative institutional reform.
HAK LINGKUNGAN HIDUP DALAM PUTUSAN MAHKAMAH KONSTITUSI 119/PUU-XXIII/2025 PERSPEKTIF HUKUM ISLAM: (Hak Lingkungan Hidup Dalam Putusan Mahkamah Konstitusi 119/PUU-XXIII/2025 Perspektif Maqashid al-Syariah) Linda Amaliyah; Jefik Zulfikar Hafizd; Am’mar Abdullah Arfan
Journal of Islamic Education and Intellectual Discourse (JIED) Vol 2 No 3 (2026): September
Publisher : Faculty of Teacher Training and Education, Palangka Raya University, Central Kalimantan, Indonesia. Pos Code 73112

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37304/jied.v2i3.25723

Abstract

This study examines environmental rights in Constitutional Court Decision No. 119/PUU-XXIII/2025 from the perspective of Maqāṣid al-Sharī‘ah . The issue is significant because the right to a good and healthy environment is guaranteed under Article 28H paragraph (1) of the 1945 Constitution of the Republic of Indonesia, yet environmental defenders often face criminalization or civil lawsuits when conducting environmental advocacy. Purpose: This study aims to analyze the constitutional protection of environmental rights, the legal reasoning of the Constitutional Court in Decision No. 119/PUU-XXIII/2025, and its relevance to the principles of maqashid al-shariah. Method: This research uses a normative juridical method with a qualitative descriptive-analytical approach. The data were collected through library research on the 1945 Constitution, Law No. 32 of 2009, Constitutional Court Decision No. 119/PUU-XXIII/2025, and relevant Islamic legal literature. The data were analyzed through legal interpretation, conceptual analysis, and systematic conclusion drawing. Findings: The findings show that the Constitutional Court expanded the scope of legal protection for environmental defenders by declaring that the Elucidation of Article 66 of the Environmental Protection and Management Law has no binding legal force insofar as it limits environmental advocacy only to litigation. This protection includes policy advocacy, public campaigns, research, complaints, community assistance, and peaceful social action conducted in good faith. Contribution:From the perspective of Maqāṣid al-Sharī‘ah , the decision is consistent with the protection of life, property, progeny, and the environment. This study concludes that Constitutional Court Decision No. 119/PUU-XXIII/2025 strengthens environmental democracy, prevents the criminalization of environmental defenders, and supports ecological justice based on constitutional principles and Islamic values. Penelitian ini membahas hak lingkungan hidup dalam Putusan Mahkamah Konstitusi Nomor 119/PUU-XXIII/2025 dari perspektif maqashid al-syariah. Isu ini penting karena hak atas lingkungan hidup yang baik dan sehat telah dijamin dalam Pasal 28H ayat (1) UUD 1945, tetapi pejuang lingkungan masih kerap menghadapi risiko kriminalisasi atau gugatan perdata ketika melakukan advokasi lingkungan. Tujuan: Penelitian ini bertujuan menganalisis bentuk perlindungan hak konstitusional atas lingkungan hidup, pertimbangan hukum Mahkamah Konstitusi dalam Putusan Nomor 119/PUU-XXIII/2025, serta relevansinya dengan prinsip maqashid al-syariah. Metode: Penelitian ini menggunakan metode yuridis normatif dengan pendekatan kualitatif deskriptif-analitis. Data diperoleh melalui studi kepustakaan terhadap UUD 1945, UU No. 32 Tahun 2009, Putusan MK No. 119/PUU-XXIII/2025, serta literatur hukum Islam yang relevan. Data dianalisis melalui interpretasi hukum, analisis konseptual, dan penarikan kesimpulan secara sistematis. Hasil Penelitian: Hasil penelitian menunjukkan bahwa Mahkamah Konstitusi memperluas makna perlindungan hukum bagi pejuang lingkungan dengan menyatakan bahwa Penjelasan Pasal 66 UU PPLH tidak mempunyai kekuatan hukum mengikat sepanjang dimaknai membatasi perjuangan lingkungan hanya melalui jalur litigasi. Perlindungan tersebut mencakup advokasi kebijakan, kampanye publik, penelitian, pengaduan, pendampingan masyarakat, dan aksi sosial damai yang dilakukan dengan itikad baik. Kontribusi: Dalam perspektif maqashid al-syariah, putusan ini sejalan dengan perlindungan jiwa, harta, keturunan, dan lingkungan hidup. Penelitian ini menyimpulkan bahwa Putusan MK No. 119/PUU-XXIII/2025 memperkuat demokrasi lingkungan, mencegah kriminalisasi pejuang lingkungan, dan mendukung pembangunan keadilan ekologis berbasis konstitusi dan nilai-nilai Islam