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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Sawwa: Jurnal Studi Gender Maqasid: Jurnal Studi Hukum Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Nur Fadhilah
Department Of Islamic Family Law, Faculty Of Sharia, Universitas Islam Negeri Islam Maulana Malik Ibrahim Malang, Malang
Religion Humanities Astronomy Law, Crime, Criminology & Criminal Justice Social Sciences

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Sacred Symbols, Synthetic Lies: The Hijacking of Religious Authority in AI-Generated Religious Disinformation in Indonesia Nuril Hidayah; Fitri Murfianti; Finsensius Yuli Purnama; Nur Fadhilah
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 27 No. 1 (2026)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v27i1.7344

Abstract

This study examines how generative artificial intelligence (AI) reshapes religious disinformation by disrupting the epistemological foundations of religious authority. Focusing on Indonesia and employing qualitative content analysis, the research analyzes AI-generated artifacts that simulate clerical voices, fabricate sacred symbols, and construct emotionally resonant narratives about the umma. Drawing on the framework of the epistemology of religious authority, the study explores how these artifacts challenge traditional mechanisms of verification, particularly within Islamic epistemology. This study contributes to the existing literature by demonstrating that AI not only disseminates misleading content but also reconfigures the ways in which religious truth is recognized. It does so by separating technical precision from moral accountability, producing sanad-less knowledge, and transforming sacred symbols into self-contained representations. While religious traditions possess epistemological tools such as isnād and tabayyun, their application becomes increasingly complex in AI-mediated environments where authority is no longer easily traceable. The study suggests that these tools remain relevant but require reinterpretation and adaptation. However, epistemological responses alone may be insufficient to address the affective dimension of AI-generated content, particularly regarding synthetic comfort.
The Mourning Period (Iḥdād) for Widowers: A Gender and Sociological Perspectives Nur Fadhilah; Nihayah Nihayah; Ahmad Muhtadi Anshor; Hamadah Ashfiya
Sawwa: Jurnal Studi Gender Vol. 20 No. 2 (2025): October
Publisher : Pusat Studi gender dan Anak (PSGA) Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/sa.v20i2.25653

Abstract

Despite extensive scholarship on female mourning practices (iḥdād), male mourning within Islamic legal and gender studies is largely overlooked, creating a significant gap in understanding how widowers manage grief culturally and religiously. This study focuses on the neglected male mourning practices in Islamic contexts and how widowers navigate their grief. Through a qualitative method involving in-depth interviews with five widowers, alongside observations and document analysis (in the form of local prayer books, memorial schedules, and religious guidance texts), the data was thematically analyzed using the Braun and Clarke framework, combined with phenomenological insights to uncover emotional and ethical patterns. The findings indicate that widowers engage in ethical negotiations—such as postponing remarriage and avoiding social gatherings—that reflect an interplay between Islamic teachings and Javanese cultural norms. This research suggests that the Qira'ah Mubādalah perspective offers a valuable interpretive framework that situates these mourning practices within a context of reciprocal ethics rooted in spirituality, which has broader implications for gender ethics in contemporary Islamic discourse.
Reevaluating Nafkah Obligations: Female Muslim Scholars’ Insight and Ethics of Gendered Finance in Indonesian Families Nur Fadhilah; Nuril Hidayati; Siti Aisyah; Nurmahmudah Nurmahmudah
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 20 No. 2 (2025)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v20i2.18461

Abstract

This study investigates how the Islamic legal obligation of nafkah, or spousal financial support, is reinterpreted in Muslim families in Indonesia through the lens of maqāṣid al-usrah. It aims to explore how gender dynamics, legal consciousness, and economic realities reshape the meaning and practice of nafkah beyond traditional legal prescriptions. Employing a qualitative socio-legal method, the research integrates doctrinal analysis with empirical insights drawn from in-depth interviews with seven female Muslim scholars from pesantren-based and higher education academic communities in East Java. Thematic analysis based on the principles of maqāṣid al-usrah reveals that while formal Islamic law defines nafkah as a unilateral male duty, lived experiences reflect a more collaborative and ethically responsive understanding. Informants demonstrate that financial responsibilities are frequently negotiated based on capability, mutual trust, and emotional stability, embodying values such as justice, compassion, and shared responsibility. The study further highlights how socio-cultural norms and internal religious reasoning influence women’s choices to either uphold or pragmatically reinterpret nafkah obligations. These findings underscore the relevance of maqāṣid-based approaches in bridging doctrinal ideals with everyday realities, offering a pathway for reforming Islamic family law toward greater gender equity and contextual sensitivity.
Analisis Status Mahram Raḍā’ah Melalui ASI Hasil Induksi Laktasi Perspektif Maqāṣid al-Usrah Jamaluddin ‘Athiyyah Siti Amiratul Adibah; Nur Fadhilah; Khoirul Anam
Maqasid: Jurnal Studi Hukum Islam Vol. 15 No. 1 (2026): Maqasid: Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v15i1.30844

Abstract

Praktik induksi laktasi biasanya dilakukan oleh ibu angkat untuk menyusui anak adopsinya agar memiliki ikatan mahram raḍā’ah. Namun mengingat status mahram raḍā’ah tidak otomatis muncul hanya karena semata-mata menyusui, penting untuk meneliti bagaimana praktik induksi laktasi oleh ibu angkat dalam penetapan status mahram raḍā’ah. Sebelumnya penelitian tentang mahram raḍā’ah dalam konteks ini hanya dilakukan secara normatif. Sehingga diperlukan penelitian lanjutan untuk mengisi kekosongan fakta empiris terkait realita praktik induksi laktasi oleh ibu angkat di lapangan. Oleh karena itu, dilakukan penelitian hukum empiris melalui pendekatan kualitatif untuk mengetahui ketetapan status mahram raḍā’ah melalui ASI hasil induksi laktasi oleh ibu angkat yang dianalisis menggunakan perspektif maqāṣīd al-usrah Jamaluddin ‘Athiyyah. Berdasarkan penelitian ini didapati hasil bahwa dari 4 terapis dan 2 ibu angkat yang diwawancara, ditemukan adanya komitmen dari terapis maupun ibu angkat untuk memenuhi syarat mahram raḍā’ah. Sehingga induksi laktasi berpotensi untuk menjadikan status mahram antar keluarga angkat. Namun, untuk mahram kepada ayah, ulama masih berbeda pendapat tentang eksistensi syarat laban al-fahl yang tidak ditemukan dalam praktik induksi laktasi. Sementara dalam hal maqāṣid al-usrah praktik ini dinilai sejalan dengan tanẓīm al-‘alāqah bayna al-jinsain karena dapat menjaga interaksi antar keluarga angkat, sejalan dengan hifẓ al-nasl karena melestarikan generasi melalui adopsi dan sesuai dengan hifẓ al-nasab karena nasab anak angkat tetap dinisbatkan kepada ayah kandungnya. Selanjutnya, penelitian ini berkontribusi dalam pengembangan konsep mahram raḍā’ah terutama dalam konteks induksi laktasi. Di mana, induksi laktasi dalam konteks ini bukan hanya terbatas pada ranah medis untuk memenuhi nutrisi bayi, melainkan juga berpotensi menjadi solusi dalam mekanisme relasional keluarga angkat ketika sudah memenuhi syarat sebagai mahram raḍā’ah dengan tetap memperhatikan batasan-batasan di dalam relasi mahram raḍā’ah salah satunya larangan mengubah nasab adopsi. Kata Kunci: Maqāṣid al-Usrah, Mahram Raḍā’ah, Induksi Laktasi, Ibu Angkat.
Co-Authors Ahmad Muhtadi Anshor Finsensius Yuli Purnama Fitri Murfianti Hamadah Ashfiya Khoirul Anam Nihayah Nihayah Nuril Hidayah Nuril Hidayati Nurmahmudah Nurmahmudah Siti Aisyah Siti Amiratul Adibah