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All Journal Mawaddah: Jurnal Hukum Keluarga Islam An-nisa: Journal of Islamic Family Law
Ozioma Victoria Uchime
Chukwuemeka Odumegwu Ojukwu University
Religion Law, Crime, Criminology & Criminal Justice Other

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Waqf as a Sustainable Fiscal Instrument in Islamic Economics: A Disaster Management Perspective Mochammad Ae Dunur'aeni; Fadllurrohman Fadllurrohman; Hera Purwanti; Aris Puji Purwatiningsih; Ozioma Victoria Uchime
Mawaddah: Jurnal Hukum Keluarga Islam Vol 4 No 1 (2026): Mei
Publisher : Universitas Muhammadiyah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v4i1.26

Abstract

This study aims to analyze the role of waqf as an instrument to support fiscal policy in the Islamic economic system, especially in disaster management. The approach used is descriptive qualitative with secondary data sources in the form of classical and contemporary literature in sharia economic law. The data were analyzed thematically to identify the distribution mechanism and implementation of waqf in the disaster management cycle. The results of the study show that waqf is an instrument of Islamic philanthropy that has significant potential as a source of public income other than zakat, infaq, and alms. In contrast to zakat which is mandatory, waqf is voluntary but has a sustainability character through the management of productive assets. The status of waqf is included in the category of al-milkiyyah al-'ammah, although in certain practices it can be al-expert. In the context of disaster management, waqf can be implemented in three main stages, namely mitigation (reforestation and environmental conservation), emergency response (provision of shelter, health services), and rehabilitation (reconstruction of public facilities such as hospitals, madrasas, and mosques). These findings confirm that waqf has a strategic position as a sustainable alternative fiscal instrument in strengthening sharia-based socio-economic resilience. Therefore, it is recommended that there be the integration of waqf in national fiscal policy, the strengthening of nadzir institutions, and innovations in productive waqf management to be optimal in supporting an effective and sustainable disaster management system.
Reconstructing Boundaries of Spousal Interaction with the Opposite Sex in the Digital Era: A Sadd Al-Dzari'ah Approach in Islamic Family Law Agung Gunawan; Emha Hasan Nashrulloh; Noor Naemah Abdul Rahman; Ozioma Victoria Uchime
An-Nisa: Journal of Islamic Family Law Vol. 3 No. 2 (2026): Juni
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v3i2.530

Abstract

The high divorce rate in Indonesia, which reached 516,334 cases in 2022, shows the increasingly vulnerable resilience of Muslim families. Previous studies have generally explained divorce from social, economic, and psychological perspectives, while studies that have formulated preventive limits on the interaction of husband and wife with the opposite sex based on Islamic legal principles, especially in physical, digital, and professional spaces, are still very limited. This study aims to formulate preventive limits on the interaction of husband and wife with the opposite sex based on the concept  of sadd adz-dzarī'ah in the perspective of Islamic Family Law and analyze its normative capacity as a basis for strengthening Muslim family governance in the modern era. This research uses a normative legal research method based on literature studies with a conceptual approach and maqāṣid al-syarī'ah. The data was analyzed qualitatively through the study of the Qur'an, hadith, classical literature of uṣūl fiqh, and contemporary scientific publications. The results of the study show that sadd adz-dzarī'ah has a strong and proportionate normative capacity because it only limits interactions that objectively have a high potential to lead to acts that are prohibited by the Shari'ah. This research produced a Preventive Model of Three Spaces of Interaction that includes the boundaries of physical, digital, and professional interactions, accompanied by measurable indicators of the shift in interaction from the category of mubāḥ to dzarī'ah as well as a multi-level normative classification that includes mubāḥ, makrūh, and ḥarām. These findings expand the scope of the study of fiqh mu'āsyarah into the digital space as a theoretical contribution that has not been widely discussed in the literature before. This study recommends that the model be integrated into the curriculum of marriage guidance, family education, and Muslim family development policies as preventive instruments to strengthen family resilience in the digital age.
Co-Authors Agung Gunawan Aris Puji Purwatiningsih Emha Hasan Nashrulloh Fadllurrohman Fadllurrohman Hera Purwanti Mochammad Ae Dunur'aeni Noor Naemah Abdul Rahman