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All Journal Ikhlas: Jurnal Ilmiah Pendidikan Islam Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah
Abul Ala Al-Maududi
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Religion Humanities Education Social Sciences Other

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Tinjauan Fiqih Mawaris terhadap Pembagian Harta Warisan dalam Keluarga Abul Ala Al-Maududi; Kuni Kyla Afifah; Muhammad Hibban Ataridan Hambal Arifin; Keisha Olivia Rama Putri; Hafizh Rafid Hardian
Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Vol. 3 No. 2 (2026): Juni: Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/hidayah.v3i2.2226

Abstract

Inheritance (tirkah) is a sacred institution in Islam that tests a Muslim’s moral integrity and social responsibility. However, the implementation of Fiqh Mawaris in Indonesia often faces complex challenges when it intersects with the plurality of customary legal systems and contemporary sociological demands. This study aims to analyze the perspective of Islamic inheritance law on the practice of estate distribution within families in Indonesia and to evaluate the role of the Compilation of Islamic Law (KHI) as a bridge between Sharia norms and societal realities. Using a qualitative method through literature review (library research) of various scholarly sources from 2020 to 2026, this study found that Fiqh Mawaris is not merely a mathematical instrument based on the principles of Aul and Radd, but rather an ethical system aimed at maintaining distributive justice and family harmony. In practice, Indonesian society tends to adopt ishlah (reconciliation) mechanisms based on mutual consent (antaradin) to harmonize religious values with local wisdom. The presence of the KHI plays a crucial role as a unifying force for substantive law, providing legal certainty through progressive ijtihad, such as the application of substitute heirs and mandatory bequests. This study concludes that the adaptability of Islamic law in Indonesia remains within the framework of Sharia, where the harmonization of Islamic values, local traditions, and state regulations has successfully produced an inheritance system that is not only normatively rigid but also practical, inclusive, and capable of ensuring legal certainty and family harmony within a pluralistic society.
Marriage is Scary: Ketakutan Gen Z Terhadap Pernikahan di Era Modern Abul Ala Al-Maududi; Ratu Mulya Hasasita; Fayola Nabila Putri; Dara Citra Persia; Zia Adzany Asher
Ikhlas : Jurnal Ilmiah Pendidikan Islam Vol. 3 No. 3 (2026): Juli : Ikhlas : Jurnal Ilmiah Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ikhlas.v3i3.2383

Abstract

The "Marriage is Scary" phenomenon has been widely discussed by Generation Z across various social media platforms, reflecting a shift in perception and increasing anxiety toward marriage. This study aims to identify the factors triggering Generation Z's fear of marriage in the modern era and to review this phenomenon through the perspectives of Fiqih Munakahat (Islamic jurisprudence of marriage) and Fiqih Muamalah (Islamic jurisprudence of social and economic transactions). This qualitative study employs a literature review approach (library research), using primary sources from the Al-Qur'an, Hadith, and classical Fiqih books, alongside secondary data from relevant scientific journals. The findings reveal that Generation Z's fear of marriage is influenced by economic challenges, including the high cost of living and financial instability, widespread exposure to negative social media content, traumatic family experiences, inadequate mental and emotional readiness, and unrealistic expectations in choosing a partner. From the perspective of Fiqih Munakahat, this fear is considered a form of caution as long as it does not result in rejecting the sacred institution of marriage (mitsaqan ghalizha). Meanwhile, Fiqih Muamalah emphasizes honest, fair, and transparent financial management and the pursuit of lawful (halal) income rather than wealth accumulation. The study concludes that Islam offers comprehensive spiritual, mental, emotional, and financial preparation to help Generation Z view marriage as worship that brings sakinah, mawaddah, and rahmah.
Co-Authors Dara Citra Persia Fayola Nabila Putri Hafizh Rafid Hardian Keisha Olivia Rama Putri Kuni Kyla Afifah Muhammad Hibban Ataridan Hambal Arifin Ratu Mulya Hasasita Zia Adzany Asher