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Peran Sholat dalam Pembentukan Karakter dan Etika dalam Kehidupan Sehari-Hari Hafizh Rafid Hardian; Reifan Mezquita Aziez; Anis Nada Khairin; Andriyani Andriyani; Raghib Filhaq
Karakter : Jurnal Riset Ilmu Pendidikan Islam Vol. 3 No. 1 (2026): Februari: Karakter : Jurnal Riset Ilmu Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/karakter.v3i1.1799

Abstract

This study discusses the role of prayer in shaping character and daily ethics as one of the main pillars of Islamic teachings. Prayer is not merely a ritual act of worship but also serves as a means of spiritual and moral education and shapes the overall personality of Muslims. This study uses a literature review method by examining various sources such as books, journals, and scientific articles relevant to Google Scholar from 2020 to 2025, sourced from 20 Indonesian-language journals and 5 English-language journals. Based on this background, prayer plays an important role in instilling values of discipline, responsibility, sincerity, patience, and self-reflection, which contribute to the formation of an individual's character and integrity. In addition, prayer also serves as the foundation of social ethics by fostering honesty, justice, empathy, politeness, and solidarity in social interactions. There is also congregational prayer, which, when performed, can strengthen the values of togetherness, brotherhood, and social concern, which are the foundations of a harmonious social life. Research shows that consistent and solemn prayer practices can control desires, prevent immoral and evil deeds, and provide mental and spiritual balance for the practitioner. Thus, prayer is an important instrument in the moral and spiritual development of Muslims and is relevant in facing modern challenges such as stress and social ethical degradation.
Skrining Perilaku Gaya Hidup Mahasiswa sebagai Faktor Risiko Dini Penyakit Jantung dan Diabetes Melitus Abul A’la Al-Maududi; Hafizh Rafid Hardian; Fayola Nabila Putri; Muhammad Hibban Ataridan Hambal Arifin; Ratu Mulya Hasasita
Quantum Wellness : Jurnal Ilmu Kesehatan Vol. 3 No. 2 (2026): Juni: Quantum Wellness : Jurnal Ilmu Kesehatan
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/quwell.v3i2.3140

Abstract

Noncommunicable diseases (NCDs) such as diabetes mellitus (DM) and heart disease are now beginning to manifest at a younger age due to the accumulation of overlooked behavioral risk factors. College students, as a transitional group, are vulnerable to unhealthy lifestyles due to academic pressures and financial constraints. This study aims to screen students’ lifestyle behaviors and identify their association with family medical history as an early risk factor for NCDs. This quantitative study with a cross-sectional design involved 50 students from the Faculty of Public Health at Muhammadiyah University of Jakarta, selected using voluntary response sampling in May–June 2026. Data on lifestyle behaviors (dietary patterns, sleep duration, screen time) and family medical history were collected via a digital questionnaire and analyzed using descriptive statistics. Results showed that 28% of students had irregular eating patterns, 34% were sleep-deprived (<6 hours/night), and 42% had high screen time intensity. A total of 18% of respondents had a family history of diabetes mellitus (DM) and 38% had a family history of heart disease. The combination of a sedentary lifestyle, irregular eating patterns, and sleep restriction significantly increases the risk of insulin resistance and cardiovascular burden, particularly in subjects with a genetic predisposition. In conclusion, there is a high prevalence of NCD-related risk behaviors among college students, exacerbated by economic factors and digital dependency. The interaction between modifiable lifestyle factors and genetic susceptibility calls for proactive screening programs and context-specific health education on college campuses as fundamental preventive measures to break the chain of chronic disease risk early on.
Tinjauan Fiqih Mawaris terhadap Pembagian Harta Warisan dalam Keluarga Abul Ala Al-Maududi; Kuni Kyla Afifah; Muhammad Hibban Ataridan Hambal Arifin; Keisha Olivia Rama Putri; Hafizh Rafid Hardian
Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Vol. 3 No. 2 (2026): Juni: Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/hidayah.v3i2.2226

Abstract

Inheritance (tirkah) is a sacred institution in Islam that tests a Muslim’s moral integrity and social responsibility. However, the implementation of Fiqh Mawaris in Indonesia often faces complex challenges when it intersects with the plurality of customary legal systems and contemporary sociological demands. This study aims to analyze the perspective of Islamic inheritance law on the practice of estate distribution within families in Indonesia and to evaluate the role of the Compilation of Islamic Law (KHI) as a bridge between Sharia norms and societal realities. Using a qualitative method through literature review (library research) of various scholarly sources from 2020 to 2026, this study found that Fiqh Mawaris is not merely a mathematical instrument based on the principles of Aul and Radd, but rather an ethical system aimed at maintaining distributive justice and family harmony. In practice, Indonesian society tends to adopt ishlah (reconciliation) mechanisms based on mutual consent (antaradin) to harmonize religious values with local wisdom. The presence of the KHI plays a crucial role as a unifying force for substantive law, providing legal certainty through progressive ijtihad, such as the application of substitute heirs and mandatory bequests. This study concludes that the adaptability of Islamic law in Indonesia remains within the framework of Sharia, where the harmonization of Islamic values, local traditions, and state regulations has successfully produced an inheritance system that is not only normatively rigid but also practical, inclusive, and capable of ensuring legal certainty and family harmony within a pluralistic society.