Yoan Febriawan
Universitas Islam Negeri Alauddin Makassar

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Hadis Tematik Politik Pemerintahan Yoan Febriawan; Abustani Ilyas; Tasbih
Aksioreligia Vol. 4 No. 1 (2026): Aksioreligia : Jurnal Studi Keislaman
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/aksioreligia.v4i1.943

Abstract

This study examines the concept of governmental politics from the perspective of the hadiths of prophet muhammad (pbuh) by employing a thematic hadith approach and analyzing the relevance and implementation of its political values within contemporary state governance. As the second primary source of islamic teachings after the qur’an, the prophetic hadith provides normative and ethical foundations concerning leadership, authority, justice, trustworthiness (amanah), consultation (shūrā), and the responsibilities of rulers toward their citizens. Through the thematic hadith approach, this study systematically compiles and analyzes hadiths related to governmental politics, thereby generating a comprehensive and holistic understanding of the subject. The findings reveal that governmental politics in islam is not perceived as a means of pursuing power, but rather as a trust that must be exercised in accordance with the principles of justice, integrity, and public welfare (maṣlaḥah). These values demonstrate strong relevance to contemporary governance practices, particularly in addressing issues such as corruption, abuse of power, weak bureaucratic integrity, and legal injustice. The implementation of the prophetic values contained in the hadiths can be realized through the strengthening of political ethics, the promotion of good governance, the enhancement of public participation, and exemplary leadership. Therefore, the thematic study of hadith makes a significant contribution to the formulation of a contextual and applicable islamic political ethics framework aimed at fostering a just, transparent, and welfare-oriented government.
Maḥāsin al-Aḥkām dalam Hukum Islam Kontemporer Yoan Febriawan; Achmad Musyahid; Fatmawati
Al-fiqh Vol. 4 No. 2 (2026): Al-fiqh : Journal of Islamic Studies
Publisher : CV Global Research Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59996/al-fiqh.v4i2.945

Abstract

The gap between the normative virtues of Islamic law and the realization of public welfare in practice calls for an evaluation that connects legal objectives, institutional conditions, and the social consequences of implementation. This study aims to examine maḥāsin al-aḥkām as a philosophical and evaluative perspective for understanding this gap and identifying directions for contextualizing Islamic law. It employs qualitative library research with a philosophical-normative approach. Literature on Islamic legal theory and maqāṣid, scholarly journal articles, legal documents, and institutional reports are analyzed thematically, using Islamic banking, zakat management, and Islamic criminal law as analytical illustrations. The findings indicate that maḥāsin al-aḥkām connects the objectives and underlying wisdom of legal provisions with the pursuit of public welfare and substantive justice. The realization of these virtues faces obstacles arising from insufficiently contextual interpretation, limited institutional capacity, weak governance, and sociopolitical conditions that influence legal implementation. Accordingly, formal compliance and the existence of Islamic institutions alone do not adequately demonstrate the achievement of legal objectives. This study concludes that evaluating the implementation of Islamic law requires an integrated assessment of interpretive soundness, institutional quality, and social consequences. Maqāṣid-based contextualization, stronger accountability, and interdisciplinary dialogue offer directions for reform to narrow the gap between normative virtues and realized public welfare.