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All Journal Diroyah : Jurnal Studi Ilmu Hadis AIM: Journal of Islamic Education Management
Komarudin Soleh
Institut Agama Islam Persis Bandung
Religion Education

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The Epistemology of Interpreting Hadith Texts: An Intertextual Deconstruction of the Narrative of the Creation of Woman from a Rib (Dhila’) Komarudin Soleh; Amin Iskandar
Diroyah : Jurnal Studi Ilmu Hadis Vol. 10 No. 1 (2025): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v10i1.52053

Abstract

The hadith al-mar‘atu khuliqat min dhila’in (“woman was created from a rib”) sits at the center of a methodological deadlock in contemporary hadith studies. Literalist readings freeze a rhetorical idiom into a biological-ontological dogma of female subordination, while feminist and revisionist scholarship tends to dissolve matn criticism into pure sociology and to demand wholesale rejection of the text (rafd al-matn). This article argues that neither move is necessary, because the internal apparatus of Ulum al-Hadith already contains the instruments to dismantle literalist distortion without amputating a sound narration. Using a qualitative-philological design grounded in intertextual theory, it executes a sequence of integrated procedures. A takhrij that separates transmitter-grading (jarh wa ta’dil) from generational transmission (tabaqat) recovers the simile narration (kal-dhila’) recorded as muttafaq ‘alayh. A lexical dissection through Gharib al-Hadith, drawing on Lisan al-’Arab and Ibn al-Athir's al-Nihaya, shows that the crookedness (i’wijaj) of the rib denotes protective function rather than moral deficiency. An intertextual munasabah binds the report to the qat’i premise of nafs wahidah (Q. 4:1) and the hadith of shaqa‘iq al-rijal, while tracing the literal reading to isra’iliyyat material transmitted into al-Tabari's exegesis and parallel to Genesis 2:21–22. The discussion advances a deliberately dialectical position. Internal critique is necessary and powerful, yet the claim that it is fully self-sufficient overstates the unanimity of the classical tradition and understates the catalytic role of external critique. The study proposes a transferable three-layer intertextual model for matn analysis
Andragogic Drift in a Rural Madrasah Diniyah: Fadā’il al-A’māl Literature as Religious Coping among Working Youth komarudin Soleh; Mu'min Mu'min; Milla Melyani
AIM: Journal of Islamic Education Management Vol. 4 No. 1 (2026): AIM: Journal Of Islamic Management
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/aim.v4i1.58753

Abstract

Indonesian Madrasah Diniyah Takmiliyah (MDT) are legally defined as supplementary religious schools for formally educated children. This rigid regulatory mandate has increasingly become a significant liability. As rural demographics shift and children’s schedules become saturated, many MDTs lose their clientele and become dormant despite intact physical infrastructure. This article examines one such dormant MDT in Nagreg Kendan, West Java, arguing its successful reactivation required abandoning its statutory mandate. Through a participatory action research cycle over with 25 working youth aged, we document the institution's revival via evening classes and a curriculum centered on Nawawī al-Bantanī’s Tanqīḥ al-Qawl al-Ḥathīth. We advance two central claims. First, the MDT survived through 'andragogic drift': shifting from child to adult learners, preserving the institution while voiding its regulatory category. Second, utilizing fadā’il al-a’māl literature was constitutive of this drift, as the genre validates participants' existing actions rather than prescribing new obligations. By engaging in a reassessed religious coping framework and recent empirical studies on the lives of informal workers, we argue that this reception directly inverts the Weberian vector. Finally, we confront the objection that consolatory religiosity inherently reproduces the precarity it makes bearable, specifying the exact evidence needed to adjudicate this critical tension
Co-Authors Amin Iskandar Milla Melyani Mu'min Mu'min