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The Unification of the Utsmani Mushaf: A Historical-Epistemological Analysis of the Standardization of the Text of the Qur'an Muhammad Baharuddin; Halimah Basri; Andi Miswar
TAFASIR: Journal of Quranic Studies Vol 4, No 1 (2026): TAFASIR: Journal of Qur'anic Studies
Publisher : Ma'had Aly As'adiyah Sengkang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62376/tafasir.v4i1.117

Abstract

Penelitian ini bertujuan untuk menganalisis latar belakang sejarah, strategi urgensi, metodologi kodifikasi, serta dampak unifikasi Mushaf Utsmani terhadap transmisi teks Al-Qur'an dalam sejarah peradaban Islam. Fokus utama kajian ini adalah mengeksplorasi bagaimana kebijakan Khalifah Utsman bin Affan bertransformasi dari sekadar kebijakan administratif menjadi instrumen teologis dalam menjaga otentisitas wahyu. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan jenis penelitian historis-deskriptif (historis-deskriptif penelitian). Data dikumpulkan melalui studi dokumen (studi pustaka) terhadap sumber-sumber primer seperti kitab-kitab hadis sahih dan sastra klasik Ulumul Qur'an, serta sumber sekunder dari literatur sejarah Islam kontemporer. Hasil penelitian menunjukkan bahwa unifikasi Mushaf Utsmani merupakan ijtihad politik-keagamaan yang monumental untuk mengatasi perpecahan umat akibat perbedaan dialek (qira'at) di wilayah-wilayah Islam yang baru ditaklukkan. Proses kodifikasi dilakukan secara kolektif oleh tim ahli di bawah pimpinan Zaid bin Thabit dengan kriteria verifikasi yang sangat ketat berdasarkan dialek Quraisy. Dampak dari penyatuan ini adalah terbentuknya standar penulisan tunggal (Rasm al-Utsmani) yang secara permanen menjaga autentisitas teks Al-Qur'an, serta menjadi landasan utama bagi perkembangan disiplin ilmu Al-Qur'an lainnya seperti ilmu Rasm, Dhabt, dan Qira'at di seluruh dunia Islam hingga masa kini.
Integrasi Tafsir Teologi dan Tafsir Sufistik dalam Menjawab Problem Keagamaan Kontemporer: Analisis Karakteristik, Metodologi, dan Relevansinya Muhammad Baharuddin; Halimah Basri; Muhammad Irham
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 01: AL-Mikraj Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i01.10345

Abstract

This paper examines theological interpretation (tafsir theologis) and Sufi interpretation (tafsir sufistik) as two approaches to Qur'anic exegesis that possess distinct characteristics, methodologies, and orientations while complementing one another in understanding the messages of the Qur'an. Theological interpretation primarily aims to strengthen Islamic creed (aqidah) through rational and textual approaches in explaining concepts of divine attributes, prophethood, predestination, and other theological issues. In contrast, Sufi interpretation focuses on uncovering the inner (esoteric) meanings of the Qur'an through spiritual contemplation and self-purification without neglecting the outward (exoteric) meanings of the verses. This study aims to explain the concepts and characteristics of these two exegetical approaches, examine their respective methodologies, and analyze their relevance in addressing contemporary religious issues. The research employs a qualitative approach using library research as its primary method. Data were collected from classical and contemporary literature on theological and Sufi Qur'anic exegesis and analyzed using a descriptive-analytical method by examining, comparing, and interpreting the views of Muslim scholars and contemporary academics. The findings indicate that theological interpretation provides a systematic foundation for Islamic doctrine, whereas Sufi interpretation enriches the spiritual and ethical dimensions of religious life. The integration of these two approaches offers a comprehensive, moderate, and contextual understanding of the Qur'an that remains relevant to the challenges of contemporary society.
Analisis Corak Tafsir Adabi Ijtima'i Dalam Tafsir Al-Manar: Studi Atas Pemikiran Muhammad Abduh Dan Rasyid Ridha Sulfadli; Halimah Basri; Muhammad Irham
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 01: AL-Mikraj Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i01.10357

Abstract

This article examines the adabi ijtima'i (literary-social) style of exegesis as manifested in Tafsir al-Manar, a work born from the intellectual collaboration of Muhammad Abduh and his student, Muhammad Rasyid Ridha, as a response to the decline of the Muslim community in the face of modernity and Western colonialism. The problem addressed is how the adabi style, which emphasizes the linguistic beauty and moral message of the Qur'an, is combined with the ijtima'i style oriented toward solving the social problems of the ummah, and how both figures positioned reason and ijtihad as instruments of exegetical reform. Employing a qualitative library-based method with a historical-analytical approach, this study examines Tafsir al-Manar as a primary source alongside more than thirty recent secondary sources to map the character, strengths, and limitations of this style. The findings show that Tafsir al-Manar presents a tahlili-method tafsir bi al-ra'y that rejects blind imitation, promotes rational ijtihad, and consistently links verse meanings to actual issues such as superstition, oppression, polygamy, and education. This article argues that the adabi ijtima'i style of Abduh and Ridha laid an important foundation for contemporary contextual-thematic exegesis, while leaving a number of methodological critiques that warrant proportional scrutiny.