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All Journal Waraqat : Jurnal Ilmu_Ilmu Keislaman Ulil Albab
Shofiyullah Muzammil
Universitas Islam Negeri Sunan Kalijaga
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences

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Reframing Eco-Theology in Islam: An Ecofeminist Dialogue for Gender and Environmental Justice Teguh Iswahyudi; Muhammad Naufal Azhar; Shofiyullah Muzammil
ULIL ALBAB : Jurnal Ilmiah Multidisiplin Vol. 5 No. 7: Juni 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jim.v5i7.17922

Abstract

Artikel ini mengkaji dialog antara ekofeminisme dan teologi Islam dalam rangka merekonstruksi relasi manusia, alam, dan gender di tengah krisis ekologis yang semakin akut. Kajian ini berangkat dari kesenjangan dalam literatur akademik yang selama ini cenderung memisahkan analisis feminis-ekologis dari kerangka normatif teologi Islam. Melalui pendekatan kritis-hermeneutis berbasis analisis teks dan wacana, penelitian ini menelaah empat konsep teologis kunci dalam Islam, yakni khalīfah, amānah, mīzān, dan tawḥīd, lalu mendialogkannya secara kritis dengan gagasan ekofeminisme yang mengkritisi dominasi patriarkal sebagai akar dari penindasan terhadap perempuan dan alam secara bersamaan. Hasil kajian memperlihatkan bahwa ekofeminisme berperan sebagai perangkat analitis yang efektif untuk membongkar relasi kuasa eksploitatif, sementara teologi Islam menyediakan fondasi normatif berbasis tanggung jawab spiritual dan keseimbangan kosmik. Integrasi antara keduanya menghasilkan kerangka etika lingkungan berkeadilan gender yang melampaui pendekatan antroposentris dan dualistik. Artikel ini berargumen bahwa sintesis ekofeminisme dan eko-teologi Islam merupakan proyek epistemologis yang relevan dan mendesak untuk merespons krisis ekologis dan ketidakadilan gender secara simultan. Keywords: ekofeminisme, eko-teologi Islam, keadilan gender, etika lingkungan, khalīfah, tawḥīd
Beyond Paul Feyerabend's Epistemology: Implications of Anything Goes and Proliferation Theory in Interfaith Dialogue Thaufiq Hidayat; Shofiyullah Muzammil
WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 10 No. 1 (2025): Waraqat: Jurnal Ilmu-Ilmu Keislaman
Publisher : Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/waraqat.v10i1.1056

Abstract

The concepts proposed by Paul Feyerabend have great relevance in interfaith dialogue, especially in the era of globalization. This idea is very much needed because the flow of developments in the era of religion makes religion increasingly plural and dynamic, so the potential for conflict will be more significant. Not infrequently, many worrying cases arise from differences in belief or faith. This article uses qualitative research methods with literature studies to explore the concepts of "Anything Goes" and "Proliferation Theory" by Paul Feyerabend and their implications in interfaith dialogue. Data were collected through a literature review that included books, journal articles, and other relevant academic sources. Data analysis was carried out descriptively with a content analysis approach, identifying the main themes, key concepts, and theoretical implications that support the diversity of perspectives in interfaith dialogue. This study found that both of Feyerabend's theories encourage recognizing and accepting the diversity of perspectives and interpretations in religious practice, acknowledging that no method or perspective holds absolute truth. By accepting the plurality of views, interfaith dialogue can achieve a deeper understanding of the complexity of human spirituality, enriching the exploration of universal values ​​that underlie various religious traditions. In addition, the methodological flexibility offered by these concepts allows for the inclusion of multiple perspectives and creative approaches, creating space for non-traditional approaches that can overcome the limitations of conventional methodologies and stimulate innovation in engaging in interfaith dialogue.
Co-Authors Muhammad Naufal Azhar Teguh Iswahyudi Thaufiq Hidayat