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The Tradition of Seeing Hari Bulan in Starting A Life Cycle Ritual in The North Kluet Community, South Aceh, Indonesia Abdul Manan; Ramadha Lianda; Aslam Nur
Islamika Inside: Jurnal Keislaman dan Humaniora Vol. 10 No. 2 (2024)
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v10i2.274

Abstract

Abstract: The implementation of the life cycle rituals of the Kluet community often begins with seeing Hari Bulan so that nothing undesirable happens. This research aims to find out the origin of Hari Bulan, the meaning of Hari Bulan, the determination of Hari Bulan, and the preservation of Hari Bulan. This is qualitative research conducted in North Kluet District, South Aceh. The data source was obtained from local traditional leaders who know well about Hari Bulan. Data collection techniques were carried out using interviews, observation, and documentation. Data analysis uses the Miles and Huberman interactive data analysis model. The findings show that the origin of Hari Bulan was not clearly revealed when it appeared in Northern Kluet society. Hari Bulan cannot be separated from the origin of the arrival of Islam itself in Aceh, especially in North Kluet. In one month there are good and bad Hari Bulan. Therefore, the Kluet people carry out life cycle rituals on auspicious days according to Hari Bulan. To preserve it, we need mobilizers, observers, and supporters from various levels of society to keep maintaining and developing a strong motivation to participate in the preservation of the tradition of seeing Hari Bulan.
Legal Pluralism and the Enforcement of Zina Offences: Analysis of Customary and Jinayat Law in the Alas Community, Aceh Nur Mala Sari; Febiawan Suparman Mustar; Abdul Manan; Jailani Jailani; Cut Maya Aprita Sari
Justicia Islamica Vol 23 No 2 (2026)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v23i2.12655

Abstract

This study analyzes the enforcement of adultery in the Alas Tribe community in Southeast Aceh Regency, highlighting the dominance of customary law mechanisms over formal law enforcement, as provided in Qanun Aceh Number 6 of 2014 concerning Jinayat Law. Although the qanun normatively regulates criminal sanctions for adultery, its implementation at the local level has not been effective. This study uses a normative-empirical approach, combining analyses of legislation, case studies, and in-depth interviews with traditional leaders, Wilayatul Hisbah officials, and Sharia Court judges. The results show a dualism in the mechanisms for resolving adultery cases, characterized by a strong community preference for customary law. Customary-based resolution is seen as better at maintaining family honor and restoring social harmony, but it also undermines legal certainty and the effectiveness of criminal punishment. This article argues that the dominance of customary mechanisms reflects the failure of normative integration between jinayat law and customary law, resulting in the inability to achieve the objectives of Islamic criminal punishment (maqāṣid al-'uqūbāt), particularly the deterrent effect, justice, and equality before the law. This research contributes to the development of Islamic legal pluralism studies by emphasizing the importance of functional integration between customary law and Islamic criminal law within indigenous Muslim communities.