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MAENA DANCE, TOBACCO, AND NIGHT DANCE IN THE MARRIAGE CUSTOMS OF THE COASTAL MUSLIM COMMUNITY NIAS ISLANDS – INDONESIA Deniansyah Damanik; Khatima Sarah Gea
Jurnal Akademika Kajian Ilmu-Ilmu Sosial, Humaniora Dan Agama Vol 6 No 3 (2026): JURNAL AKADEMIKA : KAJIAN ILMU-ILMU SOSIAL, HUMANIORA DAN AGAMA
Publisher : Wahdatul Ulum Institute

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Abstract

This study aims to analyze the marriage customs of coastal Muslims on the island of Nias which have differences with non-Muslim communities on the island of Nias. In addition, there is the Maena Dance, tobacco and also the night of ringing in the marriage customs of the coastal Muslim community of Nias island. This research method uses qualitative research by combining literature research and empirical studies. The results of the study show that there is a very significant difference between the non-Muslim marriage customs of the Nias archipelago and the marriage customs of the coastal Muslims of the Nias Islands, although there are still few similarities. The existence of the Maena Dance, tobacco and also the night of drumming are the result of the assimilation and cultural acculturation of the people of Nias, Aceh and also Minangkabau.
Institutionalizing Premarital Screening: An Islamic Legal Politics Analysis through the Health Belief Model and Maqāṣid al-Sharīʿah Irwansyah; Deniansyah Damanik
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 2 (2026)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i2.15984

Abstract

Premarital screening remains voluntary in Indonesia, creating a policy gap in preventing hereditary diseases such as thalassemia despite increasing public health concerns. This study aims to analyze the politics of Islamic law regarding the institutionalization of premarital screening within Indonesia's national legal system by integrating the Health Belief Model (HBM) and the maqāṣid al-sharīʿah framework. This research adopts a qualitative socio-legal methodology that brings together doctrinal legal inquiry and empirical findings gathered through interviews with prospective marriage partners and key stakeholders. The findings demonstrate that public acceptance of premarital screening is strongly influenced by perceived susceptibility, perceived benefits, and health awareness as conceptualized in the Health Belief Model. From the perspective of Islamic legal politics, mandatory premarital screening represents a preventive legal policy that promotes the protection of life (ḥifẓ al-nafs) and lineage (ḥifẓ al-nasl), while also supporting the protection of intellect and property. The study further argues that institutionalizing premarital screening can be achieved through coordinated legal reforms involving the executive, legislative, and judicial branches. Although premarital screening is generally categorized within maqāṣid al-ḥājiyyāt, its strategic role in preventing genetic disorders justifies stronger legal intervention. This study contributes theoretically by integrating public health behavior with Islamic legal politics and offers practical recommendations for strengthening Indonesia's marriage and public health policies.