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MENGGALI KONSEP RIBA DAN IMPLIKASINYA DALAM PERTUMBUHAN PEREKONOMIAN UMAT Yasmin Afifah; Irwansyah; Khusnul Khotimah
JURNAL ILMIAH EKONOMI DAN MANAJEMEN Vol. 1 No. 2 (2023): Oktober
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jiem.v1i2.94

Abstract

This research explores the concept of usury, which refers to the practice of giving or taking interest or profits which is prohibited in Islam, and its implications for the economic growth of Muslims. The concept of usury has a significant impact on the people's economy, including economic injustice, restrictions on productive investment, as well as its impact on sharia banking and foreign investment. The practice of usury can also dampen entrepreneurship and change consumption patterns. This research uses a descriptive qualitative approach, the data used is secondary data obtained from journal articles, books and other related information. The results of this research are that in the Qur'an, usury is strictly prohibited. The prohibition of usury in Islam is based on moral and humanitarian considerations, with the aim of eliminating economic practices that give rise to oppression and injustice (Al-Qur'an Surat Al-Baqarah [2]: 275, 278-279; Surat Ar-Rum [30]: 39)
BLENDED WORSHIP: MAENA DANCE TRADITION Sudirman Lase; Testi B. Zebua; Irwansyah; Apriliana Lase
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 4 No. 4 (2024): Multidiciplinary Output Research For Actual and International Issue
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v4i4.2476

Abstract

The Nias community is unique and has a different cultural culture from other regions in North Sumatra. One of the unique things done in the traditional celebration of marriage/wedding by doing activities in the form of dances is called Maena. Maena is a traditional Nias dance with a simple movement pattern that is easy to learn. Maena is usually performed by a group of Sanötöi Maena (poet/singer) and ono maena (dancer). The research gap of this study is to focus on applying the value of local wisdom and religious values to the BNKP worship system on Nias, which has never been studied by previous research. The research was conducted in Gunung Sitoli, Nias Island, North Sumatra. The theoretical framework in this research is ethnography and data collection techniques use observation, interviews, video documentation and content analysis. Additional data information was obtained through observations and interviews with the Nias community. The traditional dance in the offering procession during worship at BNKP is a combination that creates a combination of local wisdom by involving culture by providing elements of a blend of church music so as to instill familial religious values at BNKP. Maena is the choice in the process of adopting local wisdom involved in worship at BNKP. The people of Nias feel inner satisfaction when they participate in making foot and hand movements and singing maena songs, this is a form of joy.
Institutionalizing Premarital Screening: An Islamic Legal Politics Analysis through the Health Belief Model and Maqāṣid al-Sharīʿah Irwansyah; Deniansyah Damanik
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 2 (2026)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i2.15984

Abstract

Premarital screening remains voluntary in Indonesia, creating a policy gap in preventing hereditary diseases such as thalassemia despite increasing public health concerns. This study aims to analyze the politics of Islamic law regarding the institutionalization of premarital screening within Indonesia's national legal system by integrating the Health Belief Model (HBM) and the maqāṣid al-sharīʿah framework. This research adopts a qualitative socio-legal methodology that brings together doctrinal legal inquiry and empirical findings gathered through interviews with prospective marriage partners and key stakeholders. The findings demonstrate that public acceptance of premarital screening is strongly influenced by perceived susceptibility, perceived benefits, and health awareness as conceptualized in the Health Belief Model. From the perspective of Islamic legal politics, mandatory premarital screening represents a preventive legal policy that promotes the protection of life (ḥifẓ al-nafs) and lineage (ḥifẓ al-nasl), while also supporting the protection of intellect and property. The study further argues that institutionalizing premarital screening can be achieved through coordinated legal reforms involving the executive, legislative, and judicial branches. Although premarital screening is generally categorized within maqāṣid al-ḥājiyyāt, its strategic role in preventing genetic disorders justifies stronger legal intervention. This study contributes theoretically by integrating public health behavior with Islamic legal politics and offers practical recommendations for strengthening Indonesia's marriage and public health policies.