Muhammad Basrul Anwar
Universitas Islam Negeri Alauddin Makassar

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Wawasan Al-Qur'an Tentang Kesehatan Muhammad Basrul Anwar; Hamka Ilyas; Hasyim Haddade
Journal of International Multidisciplinary Research Vol. 4 No. 7 (2026): Juli 2026
Publisher : PT. Banjarese Pacific Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62504/jimr1559

Abstract

Kesehatan merupakan instrumen krusial bagi manusia untuk menjalankan fungsi spiritual sebagai hamba dan fungsi sosial sebagai khalifah secara optimal. Artikel ini bertujuan untuk mengeksplorasi wawasan Al-Qur'an tentang kesehatan fisik dan mental melalui pendekatan metode Tafsir Mawḍu'ī (tematik). Hasil kajian menunjukkan bahwa Al-Qur'an memandang kesehatan sebagai kesatuan holistik antara aspek jasmani (fisik) dan rohani (psikis/mental). Kesehatan fisik diwujudkan melalui perintah menjaga kebersihan (thaharah), mengonsumsi makanan halal dan thayyib, serta larangan berperilaku berlebihan dalam makan. Sementara itu, kesehatan mental-spiritual dicapai melalui zikir, ketenangan jiwa (sakinah), tawakal, dan optimalisasi fungsi Al-Qur'an sebagai asy-Syifa (penyembuh gangguan psikologis dan spiritual). Integrasi kedua aspek ini memposisikan pemeliharaan kesehatan (hifzh an-nafs) sebagai bagian integral dari tujuan utama hukum Islam (maqashid al-syari'ah).
FROM PANGADERENG TO ISLAMIC CIVILISATION: THE INTEGRATION OF BUGIS LOCAL WISDOM AND ISLAMIC VALUES IN THE HISTORICAL TRANSFORMATION OF KINGDOMS IN SOUTH SULAWESI Abu Haif; Haswani Ansar; Erniwati; Muhammad Basrul Anwar; Musdalifah Syahrir; Nana Nur Zulaikha
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 2 (2026): APRIL
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i2.1052

Abstract

This study examines how Bugis cultural actors interpret the integration of Pangadereng and Islamic values (sara’) in South Sulawesi, focusing on cultural negotiation, institutional change, and its potential relevance for character education. The study used a qualitative interpretative case study involving six purposively selected informants from cultural, academic, traditional, community, and religious backgrounds. Data were collected through semi-structured interviews and analysed using Braun and Clarke’s thematic analysis. Interpretation was supported by historical and Islamic-law literature. No direct analysis of original lontaraq manuscripts was conducted. Pangadereng was understood as a normative cultural order based on ade’, bicara, rapang, and wari’. The incorporation of sara’ did not erase custom, but functioned as an ethical filter for retaining, adapting, or rejecting practices. Islamisation developed through existing political and cultural structures, although contestation and military pressure occurred in some kingdoms. Core values such as siri’ na pesse, sipakatau, sipakalebbi, sipakainge, and sipakamase were considered compatible with Islamic ethics when separated from harmful or prohibited practices. A major current challenge is the weakening of moral meaning across generations. The findings offer a conceptual basis for culturally grounded character education. The study is limited by its small sample, limited geographical and archival scope, absence of direct lontaraq analysis, and lack of school-based data. The study explains Pangadereng–Islam integration as selective ethical filtering, in which local norms are retained, reinterpreted, or rejected through the interaction between adat and sara’.