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Larangan Ber-KB sebagai Kontrol Reproduksi dalam Hukum Islam dan Gender Syafura Nixie Diva Pamitravati; Citra Bunga Aulia; Siti Hadijah
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 5 No. 02 (2025): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/nbz2gx44

Abstract

The ban on family planning in households is often viewed as a purely domestic matter, yet this practice has serious implications for the fulfillment of women's reproductive rights and bodily autonomy. Reproductive decisions are often shaped by unequal power dynamics, systematically denying women their right to make choices about their own bodies. This situation constitutes a form of reproductive coercion, namely the control of reproductive choices through pressure, prohibition, or manipulation, which is categorized as gender-based violence. This study aims to: (1) examine the prohibition on family planning as a manifestation of reproductive coercion and gender control; (2) analyze the position of this prohibition within the framework of the maqashid sharia; and (3) evaluate its implications for the protection of women's reproductive rights based on the principle of benefit in Islamic law. The method used is normative legal research with a conceptual approach and maqashid sharia, which is analyzed descriptively and qualitatively. The results of the study indicate that a unilateral ban on the use of family planning has no legitimacy in Islamic law because it contradicts the principle of deliberation and mutual consent in reproductive decisions. This prohibition contradicts the principle of public welfare, particularly the protection of life (hifz al-nafs), offspring (hifz al-nasl), and property (hifz al-mal). Furthermore, this practice conflicts with the principles of justice (adalah), the principle of non-harm (la dharara wa la dhirara), and the spirit of mu'asyarah bil ma'ruf (consensus of goodness) in marital relations. Therefore, the prohibition on family planning is not merely a private matter, but a form of reproductive control over women's bodies that must be critically examined and rejected from the perspective of gender-just Islamic law
Kolaborasi Mahasiswa KKN dan Masyarakat dalam Mendukung Kegiatan Keagamaan dan Sosial di Lingkungan Masjid Siti Hadijah; Zahwa Maharani; Maryam Nurhikmah; Rizka Revaliani Putri; Sofy Aprilia; Joan Rifki Maulana; Muhammad Rizki Zailani; Hikmah Sabariah Agustina; Hadma Yuliani
Abdimas Indonesian Journal Vol. 6 No. 2 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/aij.2040

Abstract

Al-Firdaus Mosque, located at Jl. Zamrud I No. 29, Palangka Permai, Palangka Raya, has long served as a hub for worship and social interaction among residents, hosting established routine activities such as post-Maghrib religious study sessions, scripture readings, and weekly dawn gatherings prior to the arrival of the KKN (Student Community Service) team. This community service program aimed to support rather than replace existing activities by employing a Participatory Action Research (PAR) approach that positioned the community as partners across four stages: needs identification, collaborative planning, action implementation, and reflection. Data were gathered through participant observation, informal interviews, and documentation. Activities took place from July 15 to August 27, 2026, and included participation in religious study sessions and scripture readings, assistance with the TPA (Quranic education for children), help with meal preparation, neighborhood cleanup drives, and the fabrication and installation of street signs. The results indicate that the students' technical support strengthened the mosque's operational capacity without altering community ownership of the programs; this was evidenced by 25 instances of participation in religious study sessions, 16 sessions of TPA assistance, two community cleanup events, and the installation of two street signs. It is concluded that the success of mosque-based community service hinges on the students acting as facilitators who bolster the sustainability of community initiatives rather than taking over the programs.