Muhammad Rais
Sekolah Tinggi Agama Islam Negeri Majene

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Analisis Semiotika dalam Ritual Mattulaq Bala Relevansinya dengan Pembelajaran Pendidikan Agama Islam di Desa Pambusuang Rustan; M. Dalif; Hamzah S. Fathani; Muhammad Rais
AL-MUTSLA Vol. 8 No. 1 (2026): Jurnal Al Mutsla
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v8i1.2379

Abstract

Abstrak Penelitian ini bertujuan untuk mengidentifikasi makna semiotik dalam ritual mattulaq bala serta menganalisis relevansinya dengan pembelajaran PAI. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif-analitis dan analisis semiotika berdasarkan teori Charles Sanders Peirce. Data dikumpulkan melalui observasi, wawancara, dan dokumentasi, dengan sumber data utama meliputi tokoh agama, tokoh masyarakat, budayawan, dan masyarakat pesisir. Teknik analisis data dilakukan melalui reduksi data, penyajian data, dan penarikan kesimpulan dengan uji keabsahan melalui triangulasi. Hasil penelitian menunjukkan bahwa ritual mattulaq bala mengandung makna simbolik yang kuat, meliputi nilai tauhid, taqarrub (pendekatan diri kepada Tuhan), dan keselamatan sosial-spiritual. Simbol-simbol seperti pisang, bannoq, dan kue tradisional merepresentasikan harapan akan keberlanjutan hidup, rezeki, dan perlindungan dari marabahaya. Nilai-nilai tersebut memiliki relevansi yang signifikan dengan materi PAI, terutama dalam aspek akidah, ibadah, dan akhlak. Kesimpulannya, ritual mattulaq bala tidak hanya berfungsi sebagai tradisi budaya, tetapi juga sebagai media edukatif yang efektif dalam menanamkan nilai-nilai Islam berbasis kearifan lokal. Implikasinya, hasil penelitian ini dapat menjadi dasar pengembangan pembelajaran PAI yang kontekstual dan berbasis budaya lokal, serta berkontribusi dalam pelestarian tradisi dan penguatan identitas keislaman masyarakat Mandar.
STRENGTHENING RELIGIOUS HARMONY THROUGH COMMUNITY PARTICIPATION AND LOCAL WISDOM IN TARAKAN CITY Muhammad Rais; Syarifuddin Syarifuddin; Andi Hijaz Mukhtar
Mawaizh : Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan Vol. 16 No. 01 (2025): Vol 16 No 1 (2025) : Islamic Social Dynamics
Publisher : Faculty of Da’wa and Islamic Communication, State Institute for Islamic Studies of Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/maw.v16i01.5396

Abstract

In the past five years, the Religious Harmony Index in North Kalimantan Province has shown a consistently high level of achievement, remaining above the national average. In 2021, the index recorded a score of 75.63, surpassing the national average of 72.39. This study seeks to explore the key factors behind this sustained harmony, focusing on how social, cultural, and institutional dynamics contribute to the province’s strong interreligious relations. Employing a qualitative research approach, the study was conducted in Tarakan City—a heterogeneous urban setting considered representative for examining the drivers of religious harmony in the region. The data were collected through interviews, observations, and documentation, and analyzed using a descriptive qualitative method. The findings reveal that one of the primary factors contributing to the high Religious Harmony Index in Tarakan is the active role of the Forum Kerukunan Umat Beragama (FKUB) or the Interfaith Harmony Forum. Through consistent dialogue and coordination among religious leaders, FKUB plays a strategic role in maintaining social cohesion and resolving emerging issues at the grassroots level before they escalate publicly. The forum also identifies potential sources of intolerance and applies cultural approaches in mediating community conflicts, such as disputes related to the establishment of houses of worship. Another significant factor is the preservation of local wisdom among the Tidung ethnic community, particularly the values embodied in tenguyun—a tradition that emphasizes cooperation, mutual assistance, and communal solidarity. These cultural principles extend to environmental stewardship, reflected in the Tidung people’s moral responsibility to protect natural ecosystems such as mangrove forests. Overall, this study underscores that cultural communication and local wisdom function as vital socio-cultural capital that reinforce institutional efforts to sustain religious harmony. These findings highlight the importance of integrating local cultural values into broader peacebuilding frameworks to strengthen interfaith relations in plural societies .