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The Tradition of Basuluk: Its Influence on the Religious Understanding of Naqshbandi Order Followers in Padang City Yuliana Nurfalina; Erman Erman; Erasiah Erasiah
Historia Vol 15 No 1 (2027): HISTORIA: Jurnal Program Studi Pendidikan Sejarah (Issu in Progress)
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/hj.v15i1.10808

Abstract

Suluk is an activity by isolating oneself or calming oneself down in a quiet and calm place, by carrying out acts of worship such as reciting dhikr, performing prayers, fasting, making istigfar, and other practices. This suluk activity is a form of activity carried out by the congregation or followers of the Naqshbandi Tarekat, one of which is the Naqshbandi Tarekat in Padang City. The method used in this research is the historical method by analyzing literature studies (Library Research). Similar to the congregation or followers of the Naqshbandi Order in Padang City, this suluk has also become a tradition for the religious spiritual activities of the congregation or its followers, which is carried out twice a year. With the suluk activity which is considered a tradition that is always carried out by the congregation or followers of the Naqshbandi Tarekat in Padang City, it has a positive impact on the development of religious understanding of the Naqshbandi Tarekat followers in Padang City, because they can focus more on learning about religion, worship, improving oneself, and other practices, should be done in a quiet place and away from crowds.
Dakwah Islam Dan Budaya Lokal (Resepsi Agama Dalam Kultur Nusantara) Rasyid Alhafizh; Muhammad Fauzi; Zulfan Zulfan; Erman Erman
Mu'ashir: Jurnal Dakwah dan Komunikasi Islam Vol 2 No 2 (2024): November 2024
Publisher : Prodi KPI FDPM IPMAFA Bekerjasama dengan Mafa Press IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/muashir.v2i2.1352

Abstract

Da'wah is the core of Islamic teachings. In practice, da'wah can be carried out through various methods, approaches, and patterns that are tailored to the needs and situation of the community. slam does not result in the erosion of local traditions, wisdom, and culture. On the contrary, the process of acculturation between Islam and local culture actually enriches the variety of traditions and social practices of the region. The research method is qualitative by collecting data from library research and applying Comte's Social-Culture approach. The results obtained are the breadth of the Prophet Muhammad's teachings delivered through an effective socio-anthropological approach. A clear example is the Walisongo, who adapted the art of wayang performance to the building of places of worship, such as the Gedhe Kauman Mosque in Yogyakarta, Surau Tuo Sheikh Burhanuddin Ulakan, West Sumatra, Nurul Huda Mosque in Gelgel Village, Bali and many others. In addition, there are many forms of Islam-based local community receptions, such as the Grebeg tradition in the Yogyakarta Palace, Mauluik (maulid) of the Prophet Muhammad in West Sumatra, or the Bantai Adat Tradition in Merangin, Jambi, containing da'wah messages.