Priska Nurullah Sa’ada
Universitas Muhammadiyah Malang, Indonesia

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Pendidikan Islam Berbasis Multikultural di Indonesia: Analisis Pemikiran Azyumardi Azra dan James A. Banks Priska Nurullah Sa’ada; Nurul Humaidi
Global Education Journal Vol. 4 No. 2 (2026): Global Education Journal (GEJ)
Publisher : Civiliza Publishing, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/gej.1895

Abstract

Indonesia as a multicultural nation, faces increasingly complex challenges in fostering a harmonious society amid its diverse religious, ethnic, cultural, and linguistic backgrounds. In this context, Islamic education is expected not only to promote individual piety but also to cultivate the values of tolerance, justice, equality, dialogue, and respect for diversity. This article aims to describe and analyze Azyumardi Azra’s perspective on multicultural Islamic education in Indonesia and to compare it with the concept of multicultural education developed by James A. Banks. This study employed a qualitative approach using a library research method, while the data were analyzed through content analysis of the primary works of both scholars, supported by relevant academic literature. The findings reveal that Azyumardi Azra views multicultural Islamic education as a strategic instrument for strengthening national integration through the internalization of moderate, inclusive, democratic, and nationally oriented Islamic values (Azra, 2003, 2019); (Idris, 2020) Meanwhile, James A. Banks emphasizes that multicultural education should be implemented through curriculum reform, equitable pedagogy, prejudice reduction, the empowerment of school culture, and the promotion of social justice, thereby ensuring equal educational opportunities for all students regardless of their backgrounds (J. A. Banks, 2016; J. A. Banks & Banks, 2019). The analysis further demonstrates that, despite their different epistemological foundations, both scholars converge on the view that education serves as a transformative medium for fostering respect for diversity and developing democratic citizens. Their ideas provide a robust conceptual foundation for the development of Islamic education in Indonesia by integrating Islamic values with the principles of multiculturalism, thereby strengthening social cohesion and preserving national unity within a pluralistic society.
Sintesis Wahyu dan Akal: Dialektika Filsafat Ibnu Rusyd sebagai Model Pembelajaran Pendidikan Islam Modern Priska Nurullah Sa’ada; Restu Fauzi; Nabila Khairunnisa; Syamsul Arifin
Global Education Journal Vol. 4 No. 2 (2026): Global Education Journal (GEJ)
Publisher : Civiliza Publishing, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/gej.1906

Abstract

Modern Islamic education faces increasingly complex challenges amid the developments of globalization, the digital revolution, and rapid social change. One of the fundamental issues that still persists is the dichotomy between religious knowledge and rational knowledge, which results in a learning process that tends to be normative and textual, and fails to foster the development of students’ critical thinking. This situation leads to weak reflective and dialogical abilities in understanding the realities of modern life. In this context, Ibn Rushd’s thought offers an integrative paradigm through the synthesis of revelation and reason as the epistemological foundation for a more humanistic and rational Islamic education. This article aims to analyze the dialectics of Ibn Rushd’s philosophy as a model for modern Islamic education that is relevant to the educational needs of the 21st century. This study employs a qualitative approach using library research methods through the analysis of various scholarly works related to the philosophy of Islamic education, the integration of knowledge, and the thought of Ibn Rushd. The results indicate that the concepts of burhani, jadali, and khitabi developed by Ibn Rushd have strong relevance to modern learning approaches such as critical thinking, problem-based learning, and collaborative learning. Furthermore, the synthesis of revelation and reason in Ibn Rushd’s thought can serve as an epistemological solution to the problem of the dichotomy of knowledge and religious radicalism.