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Debat Lintas Agama di YouTube sebagai Ruang Pembelajaran Agama Informal: Transformasi Otoritas Pendidikan Agama Islam di Era Digital Ona Yulita; Rizki Hariandi; Diana Sari; Amir Syarifuddin; Supriadi; Umar Manshur; Mona Novita
IEC: Journal of Educational Innovation Vol 2 No 4 (2026): Agustus
Publisher : PT Cendekia Education Center

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Abstract

This study examines interfaith debate on YouTube as a form of informal religious learning and its implications for the transformation of Islamic religious education authority in the digital era. While Islamic religious education has traditionally been situated in formal institutions such as schools, madrasahs, and pesantren, digital platforms increasingly shape religious learning beyond formal pedagogical structures. This study analyzes how Muslim audiences engage with interfaith debate content, how learning experiences emerge, and how religious authority is negotiated in platform-mediated environments. This research employed an exploratory qualitative design combining digital observation, qualitative content analysis, and semi-structured interviews. Data were collected from 50 interfaith debate videos on YouTube, approximately 420 purposively selected audience comments, and interviews with 20 active Muslim viewers. Data were analyzed thematically using NVivo 14. The findings indicate that YouTube functions not only as a space for religious polemics but also as a potential informal learning environment where audiences compare arguments, seek clarification, reflect on beliefs, and independently explore religious issues. Perceptions of religious authority are increasingly negotiated through scholarly legitimacy, communicative performance, digital social validation, and algorithmic visibility. However, this pedagogical potential is ambivalent, as opportunities for reflective learning coexist with risks of confirmation bias, polarization, and performative religious consumption. The study concludes that Islamic religious education should expand its pedagogical orientation by strengthening digital religious literacy, ethical dialogue, and critical evaluation of religious authority in digital environments.
Echo Chamber Keagamaan di Media Sosial: Tantangan Baru bagi Pendidikan Agama Islam yang Moderat Miftahur Rizik; Rizki Hariandi; Supriadi; Nur Achmadi; Mona Novita
IEC: Journal of Educational Innovation Vol 2 No 4 (2026): Agustus
Publisher : PT Cendekia Education Center

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the pedagogical implications of religious echo chambers in social media for moderate Islamic Religious Education (Pendidikan Agama Islam). While research on echo chambers has been widely developed in digital communication studies, limited attention has been given to how algorithmically curated religious content shapes religious learning experiences, epistemic openness, and moderation orientation within Islamic education contexts. This study aims to analyze the relationships among algorithmic religious exposure, religious echo chamber formation, epistemic openness, and religious moderation orientation, while exploring how digital environments shape users’ religious learning experiences. A sequential explanatory mixed methods design was employed. Quantitative data were collected through a survey of 386 Muslim social media users and analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM). Qualitative data were obtained through in-depth interviews with 20 participants and analyzed thematically to explain findings. The results show that algorithmic religious exposure significantly increases religious echo chamber formation (β = 0.574; p < 0.001), religious echo chambers significantly reduce epistemic openness (β = –0.431; p < 0.001), and epistemic openness significantly strengthens religious moderation orientation (β = 0.466; p < 0.001). Qualitative findings reveal repeated exposure to homogeneous religious content, reinforcement of familiar authorities, avoidance of alternative perspectives, and ambivalence toward moderation. Conceptually, this study proposes Algorithmic Exclusivism in Religious Learning (AERL) as an interpretive framework to explain algorithm-driven exclusivist religious learning patterns. Findings suggest that Islamic Religious Education in the digital era must move beyond technology adoption toward strengthening critical digital religious literacy and digital epistemic resilience.