Azzam Musoffa
UIN Sunan Ampel Surabaya

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Revisiting Roel Meijer's Typology of Salafism: A Critical Reading of the Salafi Movement Studies Azzam Musoffa
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 21 No. 1: June 2025
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v21i1.22691

Abstract

This research aims to review the typology of Salafists introduced by Roel Meijer in his work "The Global Salafism" to understand the core of Salafi thought, including fragmentation within Salafists and apply it in the latest context in Indonesia. To explore this object, the researcher utilized library research by presenting several perspectives outside Roel Meijer's work, both from Western scholars and Muslims who discussed the main ideology of Salafis. The literature studies showed several misconceptions about Salafi's original thought by both Western and Muslim scholars. The misconceptions understood by Western scholars tend to attribute reform movements such as Jamaluddin Al-Afghani or Muhammad Abduh to Salafis. As for the misconceptions understood by Muslims themselves, who are at odds with the main ideas of Muhammad bin Abdul Wahab, they radicalize the output of their thoughts so that it causes acts of violence that cross the threshold of humanitarian tolerance in the present era. Some of the misconceptions by internal Salafis included excessive understanding of the concept of Al-Walaa' wal Baraa', excessive hatred of the Shi'a, and the application of the concept of amr ma'ruf nahy munkar, which is restrictive, especially because it used backup from the government. The results suggested the typology of Salafism to be divided into only two, based on the same condition as those two groups, the rejection of using only logical thinking without Qur’anic or hadith basis, namely, Purists and Jihadis.
THE DYNAMICS OF ACCEPTANCE AND RESISTANCE TO PRODUCTIVE WAQF: A Case Study of Mathali’ul Anwar and Al-Ishlah in Lamongan Azzam Musoffa; Syah Wardi; Muhammad Jihad Albanna; Rasfiuddin Sabaruddin; Hilda Lutfiani
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 48, No 2 (2024)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v48i2.1271

Abstract

This study aims to compare two productive waqf approaches in two boarding schools in Lamongan, namely Mathali'ul Anwar and Al-Ishlah through the lens of Max Weber's rational theory. The research method in this study uses a qualitative approach with data collection through interviews to understand the practice of productive waqf in both institutions. It was found that the dynamics of resistance to the application of productive waqf in Mathali'ul Anwar were then analyzed with theory of rationalization and the researcher concluded that the incident was in accordance with the concept of instrumental rational (zweckrational). The resistance to productive waqf found in Al-Ishlah can be understood in accordance with value-based rational concept (wertrational). This is concluded from the view of Kiai Khotib in developing productive waqf at Mathali'ul Anwar which is implemented systematically so that there is a change in social conditions in the form of acceptance of the waqf practice. Unlike the case in Al-Ishlah, Kiai Dawam's strong stance on the value of education causes other values to be displaced, including productive waqf based on economic independence. In addition, the results of this study also prove that James Peacock's typology of santri is refuted, that division of santri into reformist and traditionalist santri does not apply in this productive waqf case.