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All Journal Al-Wasathiyah: Journal of Islamic Studies Jurnal El-Thawalib
Anto Apriyanto
Universitas Muhammadiyah Bekasi Karawang
Religion Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Onani-Masturbasi Perspektif Fikih dan Kesehatan: Analisis Hukum Islam Terhadap Fenomena Masturbasi Digital di Era Kontemporer Anto Apriyanto; Febriyani
Al-Wasathiyah: Journal of Islamic Studies Vol. 5 No. 1 (2026): Al-Wasathiyah: Journal of Islamic Studies
Publisher : Ikatan Da'i Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56672/yabdw845

Abstract

Masturbation (istimnā') has become increasingly relevant in the digital era due to the widespread availability of pornography, the emergence of Pornography, Masturbation, and Orgasm (PMO), and the use of Video Call Sex (VCS) among couples in Long Distance Marriages (LDM). This study examines the legal status of masturbation according to the four Sunni schools of Islamic jurisprudence and contemporary scholars, its medical implications, and the phenomena of PMO and VCS through the framework of maqāṣid al-sharī‘ah. This qualitative normative library research employs content analysis of the Qur'an, Hadith, classical juristic works, fatwas, and medical and psychological literature. The findings indicate that masturbation is fundamentally prohibited according to the four schools, although some scholars allow it as a legal concession to prevent adultery under exceptional circumstances. Medically, masturbation is not inherently harmful when practiced moderately, but excessive behavior associated with pornography may cause addiction and psychological disorders. Applying maqāṣid al-sharī‘ah offers a contextual Islamic legal framework for addressing contemporary sexual issues in the digital age.
Digital Sport Culture and Body Exposure: A Sharia Perspective on Self-Presentation in Social Media Febriyani Febriyani; Syahid Makdum Ibrohim; Hasanuddin Hasanuddin; Siti Nuri Nurhaidah; Ahmad Irfan; Anto Apriyanto
Jurnal El-Thawalib Vol 7, No 2 (2026)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v7i2.19612

Abstract

The rapid development of the digital era has transformed the meaning of sports from a health-oriented activity into a form of self-representation within virtual spaces. This shift is reflected in the increasing prevalence of fitness-related content on social media, which not only showcases physical activities but also promotes body exposure as a visual strategy to attract attention and gain social recognition. From an Islamic perspective, such practices potentially conflict with the concept of ‘awrah and the ethical values governing bodily modesty in public spaces. This study aims to analyze the phenomenon of body exposure in digital sports through the framework of maqashid al-sharia and to formulate ethical guidelines for social media engagement in accordance with Islamic principles. The research employs a qualitative approach using library research, with primary sources derived from the Qur’an, hadith, and classical as well as contemporary Islamic jurisprudential works, particularly those of al-Nawawi, al-Qardhawi and Wahbah al-Zuhaili, complemented by secondary data from academic journals and media reports. Data analysis is conducted using a descriptive-analytical method with normative and maqashid-based approaches. The findings indicate that the transformation of digital sports has led to the commodification of the body and triggered psychological impacts such as body dissatisfaction. Within the maqashid al-sharia framework, body exposure may violate the fundamental objectives of preserving religion (hifzh al-din), life (hifzh al-nafs), and honor (hifzh al-‘irdh). Therefore, a reconstruction of sharia-based digital sports ethics is necessary, emphasizing modest dress, visual restraint, and moral awareness in social media practices to maintain a balance between digital modernity and Islamic values.
Co-Authors Ahmad Irfan Febriyani Febriyani Febriyani Hasanuddin Hasanuddin Siti Nuri Nurhaidah Syahid Makdum Ibrohim