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Perbandingan Penafsiran Ayat-Ayat Lingkungan dan Sains Ahmed Hafiz Al Fikri; Pathur Rahman
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 2 No. 1 (2026): JANUARI
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/0estx214

Abstract

This study aims to compare the interpretation of environmental and scientific verses in the Quran. This study uses a literature study approach. The results show that a comparison between environmental and scientific verses in the Quran demonstrates a complementary relationship. Scientific verses (kawniyah) reveal signs of God's greatness through the creation of nature, which encourages humans to think and research. Environmental verses (tasyri'iyah) provide an ethical and moral foundation for humans as caliphs to protect and preserve nature. The integration of the two produces a holistic understanding: scientific knowledge of nature should strengthen ethical awareness to protect it, not become a tool for its exploitation. A comparison of interpretations from various commentators, both classical and modern, proves that the Quran is a book that is timelessly relevant, able to adapt to scientific advances without losing its spiritual and ethical values.
Israf Revisited: A Gadamerian Fusion of Horizons in Tafsir Al-Azhar and Tafsir Al-Mishbah Ahmed Hafiz Al Fikri; Halimatussa'diyah Halimatussa'diyah; Raden Ayu Erika Septiana; Kusnadi Kusnadi; Ahmad Syarif Hidayatullah
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 4 No. 1 (2026): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v4i1.2360

Abstract

This study examines the Qur'anic concept of israf (excess) through Hans-Georg Gadamer's fusion-of-horizons hermeneutics, comparing the interpretations found in Tafsir Al-Azhar by Buya Hamka and Tafsir Al-Mishbah by M. Quraish Shihab. Because israf spans personal, social, and structural domains, its contemporary significance cannot be captured through descriptive comparison alone. A Gadamerian reading of Tafsir Al-Azhar and Tafsir Al-Mishbah is important because the two works emerge from different Indonesian historical horizons, enabling a dialogical account of how Qur'anic meaning is rearticulated across changing contexts. This qualitative library research analyzes seven israf verses across six thematic clusters (QS. An-Nisa [4]: 6; Al-An'am [6]: 141; Al-A'raf [7]: 31 and 81; Al-Furqan [25]: 67; and Ash-Shu'ara [26]: 151–152) through four stages of Gadamerian hermeneutics: historical reading, pre-understanding, fusion of horizons, and contemporary application. The findings show that both exegetes agree that israf constitutes transgressing reasonable limits, extending from the personal-consumptive, moral-behavioral, and fiduciary domains to the structural-political domain, while differing in emphasis: Tafsir Al-Azhar foregrounds socio-agrarian responsibility and leadership legitimacy within mid-twentieth-century Indonesia, whereas Tafsir Al-Mishbah foregrounds spiritual motive, structural justice, and wasathiyyah, reflecting late-twentieth- to early-twenty-first-century discourse. The fusion of these two interpretive horizons is relevant to contemporary issues, particularly social-media flexing and frugal living, as well as accountability in the management of public and fiduciary resources, and contributes a multidimensional hermeneutic reading of israf that connects personal ethics, social responsibility, and structural accountability within contemporary Indonesia, thereby reaffirming the Qur'anic message as shalih li kulli zaman wa makan (valid for every time and place).