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All Journal PeTeKa International Journal of Social Science, Educational, Economics, Agriculture Research, and Technology (IJSET) Majalah Ilmiah METHODA
Riris Johanna Siagian
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PENDIDIKAN PERDAMAIAN SEBAGAI PANGGILAN PROFETIS GEREJA DI TENGAH KRISIS KEMANUSIAAN GLOBAL Wilson Afandi Siahaan; Riris Johanna Siagian
PeTeKa (Jurnal Penelitian Tindakan Kelas dan Pengembangan Pembelajaran) Vol 8, No 4 (2025): PeTeKa : Jurnal Penelitian Tindakan Kelas dan Pengembangan Pembelajaran
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/ptk.v8i4.1348-1354

Abstract

The current global humanitarian crisis, encompassing war, ethnic violence, human rights violations, economic inequality, and environmental degradation, presents urgent moral and spiritual challenges for the church as the body of Christ. In this context, the church is called to fulfill its prophetic role, proclaiming justice, truth, and peace, while serving as a witness of God’s reconciling love in the world. Peace is understood not merely as the absence of conflict, but as the restoration of relationships between humans, God, fellow humans, and creation, as implied in the concepts of syalom and eirene. The church’s prophetic calling demands moral courage to oppose injustice, discrimination, and practices that undermine human dignity, while offering practical solutions grounded in love, justice, and reconciliation. In practice, church strategies include peace education, social advocacy, reconciliation, interfaith and cross-sector collaboration, as well as utilizing technology to disseminate messages of peace. This theological and prophetic dimension emphasizes that the church’s calling is holistic spiritual, social, and structural so that peace becomes a tangible experience for individuals, communities, and society at large. Thus, a church that lives out its prophetic calling is not only a teacher of God’s truth but also a social transformation agent relevant to global dynamics. This study employs a qualitative approach through library research, with descriptive analytical analysis of theological literature, church documents, and academic writings on peace theology. This method enables the identification of key ideas, interpretation of theological meanings, and translation of the church’s prophetic peace concepts into contemporary social contexts
CHILDFREE VERSUS GOD'S MANDATE: A CONTEXTUAL THEOLOGICAL PERSPECTIVE ON PROCREATION AND THE FAMILY Martin Hasonangan Silaen; Riris Johanna Siagian
International Journal of Social Science, Educational, Economics, Agriculture Research and Technology (IJSET) Vol. 4 No. 11 (2025): OCTOBER
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijset.v4i11.1241

Abstract

This paper first examines the phenomenon of childfree as a modern lifestyle choice that challenges traditional theological views on God's mandate to multiply and fill the earth (Genesis 1:28). This phenomenon emerged as a reflection of changing values ​​in global society that increasingly emphasize individual autonomy, gender equality, and responsibility for social and ecological crises. In this context, childfree views are often considered contrary to God's will, while on the other hand, they can be understood as a form of ethical awareness of life, the environment, and human relationships. This study explores the theological meaning of procreation in the Christian faith not only as a biological act, but also as human participation in God's creative work, manifested through love, responsibility, and service within the family community. God's mandate to multiply is reinterpreted not merely as a literal command, but as a call to nurture life and build relationships that reflect God's love. The childfree lifestyle choice needs to be viewed through a dialogue between the biblical text and the modern human context, so that the church can present a relevant, inclusive, and liberating understanding. This research uses a descriptive qualitative method with a theological and contextual literature review to analyze the relationship between childfree, God's mandate, and family theology from a contextual perspective.
THE CHURCH AS AN AGENT OF POLITICAL TRANSFORMATION: A CONTEXTUAL THEOLOGICAL APPROACH IN CONTEMPORARY SOCIETY Wilson Afandi Siahaan; Riris Johanna Siagian
International Journal of Social Science, Educational, Economics, Agriculture Research and Technology (IJSET) Vol. 4 No. 11 (2025): OCTOBER
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijset.v4i11.1242

Abstract

This paper examines the role of the church as an agent of political transformation through a contextual theological approach in contemporary society. Politics is not merely understood as a struggle for power but as an ethical means to realize justice, welfare, and the common good. From the perspective of Christian theology, the church's involvement in politics is part of its faith calling to manifest the signs of the Kingdom of God in the world. The church should not be trapped in pragmatic political practices but is called to play a prophetic role of rebuking injustice, defending the oppressed, and serving as the moral conscience of the nation. Through a contextual theological approach, the church can read the signs of the times and respond to socio-political realities with Gospel values ​​such as love, justice, and peace. The political transformation promoted by the church focuses on shifting the paradigm from politics of power to politics of service. The church is called to build a political ethic rooted in faith, strengthen Christian participation in the public sphere, and cultivate awareness that faith must be embodied in social praxis. In the context of a modern, pluralistic, and complex democracy, the church is expected to be a space for dialogue, a defender of justice, and a critical partner to the government in pursuing the common good. Thus, the church is not merely a spiritual entity but a transformative public force that brings the values ​​of the Kingdom of God into national life in a concrete, prophetic, and civilized manner.
THE ROLE OF THE CHURCH IN POVERTY IN THE PERSPECTIVE OF GUSTAVO GUTIÉRREZ'S LIBERATION THEOLOGY Hanna Masta Pasaribu; Riris Johanna Siagian
International Journal of Social Science, Educational, Economics, Agriculture Research and Technology (IJSET) Vol. 4 No. 11 (2025): OCTOBER
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijset.v4i11.1266

Abstract

This paper explores the issue and role of the church amidst poverty. Poverty is a crucial social issue that the church focuses on in its efforts to present the gospel and the kingdom of God. This paper uses the thoughts of Gustavo Guititerrez as a surgical tool to examine how the church should carry out its social function in addressing the issue of poverty. Poverty is seen as arising from structural injustice, and therefore the church must be present as part of its social responsibility. Therefore, Guititerrez offers a Liberation Theology perspective that synthesizes faith and action. This paper is qualitative in nature with a literature study approach. Therefore, data was obtained through a review of journals and books directly relevant to this research. This study found that the church must be present amidst the issue of poverty. The theological basis of the church's responsibility towards poverty lies in the recognition that God is on the side of the poor. The church is called to be a community of liberation—a fellowship that speaks not only of love but also lives in solidarity with the poor. According to Gutiérrez, the church's social service must be transformative, not merely charitable.
Manusia Menururt Teologi John Wesley dalam Membangun Toleransi dan Solidaritas Gereja Methodist Indonesia (GMI) di Wilayah I Runggu Hutauruk; Pintor Marihot Sitanggang; Riris Johanna Siagian
Majalah Ilmiah METHODA Vol. 15 No. 2 (2025): Majalah Ilmiah METHODA
Publisher : Universitas Methodist Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46880/methoda.Vol15No2.pp181-189

Abstract

The doctrine of the Imago Dei is a fundamental Christian concept regarding human beings, which can be generally divided into three categories: capacity, function, and relationality, which distinguishes them from other creation. Capacity concerns the inherent abilities of humans, such as reason, emotion, and will. Function concerns humans as social beings and as stewards of themselves, others, and other creations. Relationality addresses the relationship with God as the source of life, both physical and spiritual. In relation to other creations, the Bible teaches that humans are noble creatures, given the image of God and stewardship over nature and other creations. Human dignity and worth are due to the image of God within them. This is a crucial concept for human dignity and human rights. In John Wesley's doctrine, man as the Imago Dei consists of a natural image; a political image; and a moral image. The natural image of God in man includes: free will, intellect, and eternity. God gave man free will, but this free will is a responsible free will, unlike the free will of animals, where humans can distinguish between right and wrong, while animals cannot. Therefore, human freedom of will demands responsibility. Then, humans are given an intellect that exceeds that of other creations of God on earth. Humans with their intellect (reason) can understand the truth.
Co-Authors Hanna Masta Pasaribu Martin Hasonangan Silaen Pintor Marihot Sitanggang Runggu Hutauruk Wilson Afandi Siahaan