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Safe Space for Women Survivors: Activities of the Kawan Puan Banyuwangi Community in Building Mental Health Wahyu Setyaningsih; Waryunah Irmawati; Diana Trisnawati
HUMANISMA : Journal of Gender Studies Vol. 9 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v9i2.9918

Abstract

The persistent patriarchal culture in Indonesian society does not allow all women to get a safe space, especially women survivors. The purpose of this study is to explain the patriarchal culture in Banyuwangi Regency and the history of the Kawan Puan Banyuwangi Community, as well as analyze their activities in building mental health, so that women survivors can have safe spaces. This research’s novelty lies in examining the activities of the Kawan Puan Banyuwangi Community in creating safe spaces through the mental development of women survivors. So the questions of this research include what the patriarchal culture is in Banyuwangi Regency, what is the history of the birth of the Kawan Puan Banyuwangi Community, and how are the activities of the Kawan Puan Banyuwangi Community in building mental health, so that women survivors get a safe space? This research method used a case study with a historical approach in the Kawan Puan Banyuwangi Community. The analysis used Abraham Maslow's Hierarchy of Needs Theory. The results of the study indicate the existence of a patriarchal culture in Banyuwangi Regency in 2021, including 38% of cases of sexual intercourse, 12 % of obscenity, 23% of psychological violence, 19% of sexual violence, 4% of physical violence, and 4% of neglect, resulting in women lacking access to safe spaces. The Kawan Puan Banyuwangi Community builds the mental health of women survivors through sharing activities without judgment, providing psychological assistance for survivors to map their problems appropriately, and creating a women-support-women habituation, which is key to safe spaces. Therefore, safe spaces need to be built collectively by various parties; all parties must have knowledge of how to protect women.
PENGARUSUTAMAAN MODERASI BERAGAMA DALAM BUDAYA TRADISI MERTI BUMI SERASI DI KABUPATEN SEMARANG: Sebuah Kajian Makna Simbolik Budaya Waryunah Irmawati
MIYAH: Jurnal Studi Islam Vol. 21 No. 01 (2025): JANUARI
Publisher : Universitas Kiai Abdullah Faqih Gresik

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Abstract

Abstract: This study aims to analyze the meaning of symbols contained in the cultural tradition of Merti Bumi Serasi in Semarang Regency which is oriented towards religious moderation, and efforts to mainstream religious moderation. The research approach is descriptive qualitative and phenomenological, while the data analysis method is descriptive, verstehen and interpretation. The theory of analysis to examine the meaning of symbols is the theory of symbol meaning from Roland Barthes, while for the theory of religious moderation used is religious moderation which includes Al Adalah, Tawazun, Tasamuh.. The findings of the research show that starting from the process to the uborambe used, everything has a meaning, namely pitulungan (help) and kawelasan (compassion) harmony, kempel (unity), protection, and gratitude, for the prosperity and blessings given by God Almighty. The values of religious moderation are the value of justice (Al Adalah) in the form of fairness in all aspects as individual creatures of God and social creatures, the value of balance (Tawazun) in the form of maintaining the balance of nature and the value of tolerance (Tasamuh) by involving all elements of religious leaders in the implementation procession. Steps and strategies taken so that the mainstreaming of religious moderation can be realized is the model of cultural evolution and acculturation in the context of nguri-nguri culture. Keyword: Merti Bumi Serasi, Religious Moderation, Meaning of Symbols, Al Adalah, Tawazun, Tasamuh