Winona Lutfiah
Universitas PTIQ Jakarta

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ORIENTASI PEMAHAMAN MATAHARI SEBAGAI SUMBER ENERGI DALAM PERSPEKTIF SAIN DAN AL-QUR’AN DI SMP ALDEPOS BOARDING SCHOOL BOGOR Badru Tamam; Asep Muksin; M. Suaib Tahir; Mahmud Salim; Winona Lutfiah; Mulyani Mulyani
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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This research tries to examine the signs of the Qur'an related to the sun as one of Allah's creations. which is the source of energy for life. This study describes that the Qur'an hints at the sun with the words sirâj and dhiyâ', both of which mean that sunlight comes from itself. The method used in this study is a qualitative analysis method through library research with an interpretative descriptive approach. The temporary conclusion of this study shows that based on the cues in the Qur'an, it shows that the Qur'an and Science explain that the sun has a function as a source of light which not only illuminates but can provide and produce heat or energy which is very beneficial for life. One of the benefits is as a source of light energy
Reconstruction of Environmental Ethics: An Analysis of Ecofeminist Verses through the Lens of Taoism Winona Lutfiah; Ryan Saputra; Nur Arfiyah Febriani; Abd Muid N
Jurnal Riset Agama Vol. 6 No. 2 (2026): August
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

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This study aims to reconstruct the concept of Qur’anic Dao-Ecofeminism, a philosophical framework that integrates the ecological values found in the Qur’an with the ecological principles of Taoism. Using a qualitative-descriptive approach and content analysis from a Taoist perspective—with analytical steps covering unity, interconnectedness, Tao, equality, wu wei, and self-control—this study explores Qur’anic verses on ecofeminism found in Surah Al -Jatsiyah/45: 12–13, Surah Yasin/36: 33–35, Surah Al-Qashash/28: 77, Surah An-Naẖl/16: 80, and Surah Al-A’raf (7): 56. The research findings reveal a close connection between Qur’anic messages—such as the mandate to preserve nature, limits on human interaction, and ecological warnings—and the Taoist principle of balance. Dao-Ecofeminism emerges as an antithesis to the dominance of patriarchy, anthropocentrism, and capitalism through three main pillars: the theology of tawhid, the holistic balance of the Tao, and ecofeminist ethics. Ethically, this concept emphasizes the rejection of dualism, dynamic balance, and gender justice. This study concludes that Qur’anic Dao-Ecofeminism offers a model of holistic justice that integrates transcendent spirituality with immanent ecological harmony for environmental sustainability.