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All Journal Jurnal Kajian Gender dan Anak MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Badru Tamam
Universitas PTIQ Jakarta
Religion Humanities Education Social Sciences Other

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PENDAMPINGAN IMPLEMENTASI PEMIKIRAN MODERAT MUHAMMAD QURAISH SHIHAB DALAM TAFSIR AL MISHBAH PADA KAJIAN TAFSIR WALI MURID DI TK MUSLIMAT II, BEKASI Badru Tamam; Lalu Muhiba; Abd. Muid Nawawi; Ahmad Husnul Hakim; Saiful Hidayat
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

Moderation is fair and balanced thinking to avoid extreme behavior in its implementation. The principles that are important to understand and practice in moderation are justice, balance, and tolerance. People who always think moderately, have an open perspective on every difference, are gentle, calm in preaching, always provide convenience to others, eliminate difficulties, are not excessively fanatical so as to harm others towards one thought or group, and understand religious teachings comprehensively. Muhammad Quraish Shihab's thinking cannot be separated from the influence of his teacher at Al-Azhar Egypt, namely Sheikh Abdul Halim Mahmud, who is his exemplary teacher. His progressive views on life and diversity as well as a simple lifestyle also color the attitudes and views of Muhammad Quraish Shihab. The research methodology used is a qualitative method and is a library research by describing the views, understanding and interpretation of Muhammad Quraish Shihab regarding the basis of religious moderation obtained directly from his work, namely Tafsir al-Mishbah, with the theoretical framework of maudhu'i interpretation. The strategy is by collecting data through primary references, namely the book of Tafsir al-Mishbah which is the main reference. The second strategy is to process data using descriptive analytical method
ORIENTASI PEMAHAMAN SYARIAT HUMANIS PADA HUKUM POTONG TANGAN: ANALISIS TAFSIR AL-MISBAH DAN AL-AZHAR DI HIMPUNAN MAHASISWA YAYASAN AL-KAHFI Badru Tamam; Luthfi Zain; Nabilatul Luthfiyah; Nur Arfiyah Febriani; Mulyani Mulyani; Sukataman Sukataman
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 2 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Islam, as a religion of mercy for humanity and the entire universe, should demonstrate its existence. This is because Islamic values are universal, touching various aspects of life and are acceptable to all ethnic groups, races, and tribes. Islam highly upholds humanistic Sharia law, embodied in its primary source, the Quran. The concepts of equal access among humans, mutual respect despite differences in background, selfless mutual assistance, and many other life values are gleaned from the Quran. It would certainly be wonderful if these were fully realized in this life. The Quran also upholds laws that apply to the relationship between humans and God. This is closely related to the periodicity of the Quran's revelation. The periodicity of the Quran's revelation itself is divided into two: Makkiyah and Madaniyah. These periods have their own unique characteristics, and the intended audience for the verses is made clearer by this periodicity. Thus, existing interpretations can be adapted to the circumstances and times in which the Quranic verses were revealed. Furthermore, through library research using a sharia deconstruction approach, the author wants to explore the humanist sharia contained through an analysis of the interpretation of Q.S Al-Mā'idah [5]: 38 regarding the law of cutting off hands from two books of interpretation; Tafsir al-Mishbah and Tafsir al-Azhār
ORIENTASI PEMAHAMAN MATAHARI SEBAGAI SUMBER ENERGI DALAM PERSPEKTIF SAIN DAN AL-QUR’AN DI SMP ALDEPOS BOARDING SCHOOL BOGOR Badru Tamam; Asep Muksin; M. Suaib Tahir; Mahmud Salim; Winona Lutfiah; Mulyani Mulyani
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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This research tries to examine the signs of the Qur'an related to the sun as one of Allah's creations. which is the source of energy for life. This study describes that the Qur'an hints at the sun with the words sirâj and dhiyâ', both of which mean that sunlight comes from itself. The method used in this study is a qualitative analysis method through library research with an interpretative descriptive approach. The temporary conclusion of this study shows that based on the cues in the Qur'an, it shows that the Qur'an and Science explain that the sun has a function as a source of light which not only illuminates but can provide and produce heat or energy which is very beneficial for life. One of the benefits is as a source of light energy
PEMBINAAN PEMENUHAN HAK ASASI LINGKUNGAN SEBAGAI HARMONISASI MANUSIA DAN LINGKUNGAN PERSPEKTIF AL-QUR’AN DI MAJLIS TA’LIM MUSLIMAT, BEKASI Nur Arfiyah Febriani; Najwah Arsyad; Lu’lu’atil Chilmiyah; EE Junaedi Sastradiharja; Badru Tamam; Hani Fazlin
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This study examines the fulfillment of environmental human rights as a form of harmony between humans and the environment from the perspective of the Qur'an. The increasingly alarming environmental degradation caused by human irresponsibility in utilizing natural resources forms the background of this research. This paper adopts a library research method by reviewing primary and secondary sources, including the Qur'an, classical exegesis works, and contemporary academic studies. The findings reveal that the Qur'an positions humans as stewards (khalifah) on earth, entrusted with the responsibility to preserve and cultivate the environment as part of the divine mandate. Environmental human rights necessitate treating nature with respect as a partner in humanity’s devotion to God. The Qur’anic principles of ecotheology emphasize that environmental balance is a prerequisite for human survival. The Qur'an provides ethical foundations for environmental preservation through the prohibition of causing harm and destruction (QS al-A’raf/7:56) and the command to utilize natural resources proportionally (QS al-Jumu’ah/62:10). Using a maqashid al-shari'ah approach, environmental protection is intrinsically linked to the preservation of religion, life, intellect, lineage, and property. This study asserts that humans, as part of the ecosystem, do not hold absolute rights over nature, but are obliged to maintain environmental balance and sustainability as a manifestation of their stewardship. It is hoped that this work can serve as a reference for strengthening the Islamic ecotheological paradigm in support of modern environmental conservation efforts
TRAINING BIMBINGAN KONSELING PELIMPAHAN PENGASUHAN ANAK PERSPEKTIF TAFSIR IBNU KATSIR DAN TAFSIR AL-MISHBAH DI KB MUSLIMAT MEDAN SATRIA, BEKASI Badru Tamam; Malihah Malihah; Abd. Muid Nawawi; Andi Rahman; Baeti Rahman; Sarwanih Sarwanih
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This paper examines the delegation of childcare from the perspective of Tafsir Al-Mishbah and Tafsir Ibn Kathir. The study uses a qualitative method with text analysis to explore the major works of both thinkers. This involves a detailed analysis of verses 35-37 of Surah Ali Imran on the theme of delegation of childcare, followed by an analysis of the relevant Tafsir Al-Mishbah and Tafsir Ibn Kathir. The results of the study show that the delegation of parenting in Islam is a form of transfer of responsibility for caring for children that is allowed on condition that it complies with Sharia, especially maintaining the lineage and religion of the child. Tafsir Ibn Kathir emphasizes the obligation to fulfill the vow and the importance of kinship and spiritual protection of children in choosing caregivers, while Tafsir Al-Mishbah emphasizes the example of Prophet Zakariya as an ideal foster parent. Both commentaries agree on the urgency of vision, religious values, education, and security for children
Discrimination Toward Female Children in Indonesia: Fundamental Causes, Structural Manifestations, and Transformative Initiatives Farhani Azkia; Nur Arfiyah Febriani; Muhammad Saleh Mude; Badru Tamam
Jurnal Kajian Gender dan Anak Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/gender.v10i1.19224

Abstract

Discrimination against girls in Indonesia is a multifaceted phenomenon reflecting deeply rooted gender inequalities within the nation's social and patriarchal structures. This research analyzes various dimensions of discrimination experienced by girls, ranging from access to education and healthcare to social participation and protection from gender-based violence. Utilizing a qualitative approach through literature study and secondary data analysis, this research identifies the structural and cultural factors that perpetuate gender injustice. The results indicate that although Indonesia has made significant progress in formal regulations and gender mainstreaming, substantial disparities in the treatment of girls remain, especially in rural areas and communities with strong patriarchal values. Findings highlight that stereotypes, child marriage, and domestic workloads are primary barriers to optimizing girls' potential. The study concludes that a holistic strategy involving legislative harmonization, educational transformation, and multisectoral collaboration is essential for fostering an inclusive environment for girls in Indonesia
Co-Authors Abd. Muid Nawawi Ahmad Husnul Hakim Andi Rahman Asep Muksin Baeti Rahman EE Junaedi Sastradiharja Farhani Azkia Hani Fazlin Lalu Muhiba Luthfi Zain Lu’lu’atil Chilmiyah M. Suaib Tahir Mahmud Salim Malihah Malihah Muhammad Saleh Mude Mulyani Mulyani Nabilatul Luthfiyah Najwah Arsyad Nur Arfiyah Febriani Saiful Hidayat Sarwanih Sarwanih Sukataman Sukataman Winona Lutfiah