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All Journal MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Kiki Adnan Muzaki
Universitas PTIQ Jakarta
Religion Humanities Education Social Sciences Other

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ORIENTASI TEOLOGI FEMINISME RIFFAT HASSAN DALAM KONSEP PENCIPTAAN MANUSIA DI MA’HAD ALI UNIVERSITAS PTIQ JAKARTA M. Suaib Tahir; Farichah Naily Faizah; Abd. Aziz; Muhammad Zaenal Arifin; Nur Rofiah; Kiki Adnan Muzaki
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This article discusses the thoughts of the Muslim feminist figure, Riffat Hassan, especially regarding his interpretation of the concept of human creation. This article first discusses matters related to feminism in terms of understanding, history, feminism in Islam and the discourse of Riffat Hassan's thoughts. The data source was obtained by the author through observation and literature review from several books, books, journals and verses from the Koran. The results of this research state that according to Riffat Hasan women are not second class creatures created from Adam's bent ribs. On the other hand, men and women are created from the same elements so they have the same essence and existence. Therefore, women have the same potential and position as men
REORIENTING SCIENTIFIC EXEGESIS: A LAKATOSIAN ANALYSIS OF THE QUR’AN-SCIENCE RELATIONSHIP IN THE INDONESIAN MINISTRY OF RELIGIOUS AFFAIRS’ SCIENTIFIC EXEGESIS Kiki Adnan Muzaki; Waki Ats Tsaqofi
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 6, No 2 (2026): Manuscripts, Exegesis, and the Contextualization of Qur’anic Values within the I
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v6i2.13777

Abstract

This study examines the practice of tafsīr ‘ilmī (scientific exegesis) in several series of “Tafsir Ilmi” books issued by the Indonesian Ministry of Religious Affairs as a contemporary model for relating the Qur’an and science, a project that articulates explicit interpretive principles meant to mediate between the integrity of revelation and the provisional nature of scientific knowledge. This study aims to assess the consistency between the foundational principles and interpretive practice of tafsīr ‘ilmī, and to evaluate the epistemological implications of this structure for the relationship it constructs between the Qur’an and science. The analysis is taken from three thematic volumes, namely the volumes entitled “Penciptaan Manusia” (The Creation of Humankind), “Penciptaan Bumi” (The Creation of the Earth), and “Kepunahan Makhluk Hidup” (The Extinction of Living Creatures). The data are read through content analysis, drawing analogically on Imre Lakatos’s account of research programmes, in which the foundational principles form a hard core safeguarded by methodological heuristics and the thematic interpretations constitute the protective belt those heuristics produce, so as to test how far practice remains consistent with principle. The study finds that tafsīr ‘ilmī guards the meaning of the Qur’an effectively against scientific reductionism, yet its interpretation remains largely explanatory and confirmatory, leaving the Qur’an’s capacity to raise new scientific questions unactivated. On this basis the article proposes reorienting tafsīr ‘ilmī to affirm the Qur’an as a source of research inspiration, so that scientific interpretation may become a more productive, two-directional exchange between revelation and science.
Co-Authors Abd. Aziz Farichah Naily Faizah M. Suaib Tahir Muhammad Zaenal Arifin Nur Rofiah Waki Ats Tsaqofi