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All Journal IQ (Ilmu Al-qur'an): Jurnal Pendidikan Islam Arus Jurnal Psikologi dan Pendidikan Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Indonesian Journal of Multidisciplinary Sciences El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Nur Rofiah
Universitas PTIQ Jakarta
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Dimensi Spiritual dalam Tafsir Al-Azhar: Analisis Konseptual dengan Pendekatan Qur’ani terhadap Gangguan Kecemasan Liana Isma Aprianti; Nur Rofiah; Nurbaiti Nurbaiti
Jurnal Semiotika Quran Vol 6 No 1 (2026): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v6i1.34635

Abstract

Abstrak Gangguan kecemasan merupakan fenomena psikologis yang semakin meningkat dalam kehidupan masyarakat modern, terutama pada remaja dan dewasa muda. Kompleksitas tekanan hidup, tuntutan sosial yang tinggi, serta percepatan perubahan zaman berkontribusi terhadap munculnya kecemasan kolektif dan krisis eksistensial. Penelitian ini bertujuan untuk menganalisis konsep penanganan kecemasan melalui pendekatan spiritual Islam dalam perspektif Hamka, serta relevansinya dengan psikologi modern. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan, melalui analisis ayat-ayat Al-Qur’an yang berkaitan dengan kecemasan dan penafsiran Hamka, kemudian dikaji secara konseptual menggunakan kerangka psikologi ilmiah. Hasil penelitian menunjukkan bahwa nilai-nilai spiritual seperti tauhid, tawakal, keikhlasan, pemaknaan hidup, dan orientasi ketuhanan berperan sebagai mekanisme koping yang adaptif dalam mereduksi kecemasan, memperkuat resiliensi psikologis, serta menciptakan ketenangan batin yang stabil. Pendekatan Hamka secara konseptual sejalan dengan temuan psikologi modern, khususnya dalam aspek makna hidup, harga diri, dan dukungan sosial. Maka, pendekatan Qur’ani melalui perspektif Hamka menawarkan penanganan gangguan kecemasan yang holistic, integrative, dan relevan bagi konteks kehidupan masyarakat modern. Kata kunci: kecemasan, psikologi Islam, Tafsir Hamka, Spiritualitas, Kesehatan mental.  
Wounded Masculinity Perspektif Al-Qur’an: Analisis Kerangka Teoretis untuk Mewujudkan Keadilan Gender Sri Satyaningtyas; Ahmad Zain Sarnoto; Nur Rofiah
Arus Jurnal Psikologi dan Pendidikan Vol 5 No 2: Juni (2026)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajpp.v5i2.2906

Abstract

Fenomena wounded masculinity (maskulinitas yang terluka) merupakan persoalan sosial dan psikologis yang muncul akibat konstruksi maskulinitas patriarkal yang kaku, menuntut laki-laki untuk selalu kuat, dominan, dan menekan ekspresi emosional. Kondisi ini tidak hanya berdampak pada kesehatan mental laki-laki, tetapi juga memperparah ketimpangan relasi gender dan kekerasan berbasis gender. Kajian gender selama ini cenderung berfokus pada perempuan sebagai korban patriarki, sementara krisis identitas dan luka sosial yang dialami laki-laki masih relatif terabaikan, khususnya dalam studi tafsir Al-Qur’an. Penelitian ini bertujuan untuk menganalisis konsep wounded masculinity, mengkaji respons Al-Qur’an terhadap problematika maskulinitas, serta membangun kerangka teoritis integratif antara tafsir Al-Qur’an dan teori gender guna mewujudkan keadilan gender. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka (library research), serta analisis tematik dan hermeneutik terhadap ayat-ayat Al-Qur’an yang berkaitan dengan maskulinitas, relasi gender, dan ekspresi emosional laki-laki. Hasil penelitian menunjukkan bahwa Al-Qur’an tidak menetapkan satu model maskulinitas tunggal, melainkan mengakomodasi keberagaman ekspresi maskulinitas yang bersifat manusiawi, emosional, dan spiritual. Al-Qur’an menawarkan strategi preventif dan kuratif terhadap wounded masculinity melalui nilai-nilai keadilan, kasih sayang, tanggung jawab, dan keseimbangan relasi gender. Penelitian ini merumuskan konsep positive masculinity perspektif Al-Qur’an sebagai alternatif atas maskulinitas hegemonik dan patriarkal. Dengan demikian, penelitian ini berkontribusi dalam pengembangan tafsir berperspektif gender yang tidak hanya membela perempuan, tetapi juga membebaskan laki-laki dari luka konstruksi maskulinitas yang merugikan, serta mendorong terwujudnya relasi gender yang lebih adil, inklusif, dan berkeadaban.
Autokritik Penafsiran Hannan Lahham atas Ayat Poligami, Qiwâmah dan Nusyûz Perspektif Agensi Naila Kabeer Tasya Nabilah Herman; Nur Arfiyah Febriyani; Nur Rofiah
Arus Jurnal Psikologi dan Pendidikan Vol 5 No 2: Juni (2026)
Publisher : Arden Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57250/ajpp.v5i2.2912

Abstract

Artikel ini mengkaji autokritik penafsiran Hannan Lahham atas ayat poligami (QS. an-Nisâ`/4: 3), qiwâmah dan nusyûz (QS. an-Nisâ`/4: 34) serta menimbang implikasinya bagi pemberdayaan perempuan melalui perspektif agensi Naila Kabeer. Berbeda dengan sejumlah mufasir perempuan lain yang memusatkan kritik pada dominasi laki-laki, Lahham menempuh jalan autokritik dengan menekankan bahwa kesetaraan dicapai melalui transformasi diri dan pelaksanaan kewajiban sebelum menuntut hak. Penelitian ini menggunakan metode kualitatif deskriptif berbasis kepustakaan (library research) dengan kerangka hermeneutika Hans-Georg Gadamer dan teori agensi Naila Kabeer. Hasil penelitian menunjukkan bahwa penafsiran Lahham dalam kerangka Kabeer, menunjukkan bahwa penafsirannya berada pada kategori agensi adaptif yang mengurangi ketimpangan tanpa mengubah struktur kuasa patriarkal secara mendasar. Dengan demikian, meskipun mengandung unsur pembaruan, penafsirannya lebih berfungsi memperhalus ketimpangan gender daripada mentransformasikannya secara fundamental.
RELASI KUASA DALAM TAFSIR HAK DῙNI KUR’ĀN DILI : STUDI ATAS PENAFSIRAN ELMALILI HAMDI YAZIR TERHADAP AYAT POLIGAMI PADA MASA TRANSISI TURKI Ardi Kurniawan; Darwis Hude; Nur Rofiah
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 6 No 1 (2026)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/el-mujam.v6i1.3751

Abstract

This article explores the relationship between power and Qur’anic interpretation by examining Elmalılı Hamdi Yazır’s exegesis of polygamy verses in the Turkish context. It argues that interpretation is not purely intellectual but often intersects with political authority, functioning as a tool of legitimacy for state policies. This dynamic became especially visible during Turkey’s transition from the Ottoman Caliphate to the modern Republic, when religious interpretation was mobilized to support emerging political ideologies and national identity. This study employs a qualitative library research method, drawing on primary sources from Elmalılı’s works and relevant secondary literature. Using descriptive-analytical and historical-critical-contextual approaches, the research situates his interpretation within broader socio-political transformations. The findings reveal that Elmalılı’s interpretation of polygamy reflects a high degree of intellectual independence and was not shaped by direct state intervention. He emphasizes justice as the central condition for polygamy, framing it within ethical, social, and humanitarian considerations. Rather than prohibiting the practice outright, he underscores that it must adhere to principles of fairness and public welfare. For Elmalılı, polygamy is not an unrestricted right but a conditional practice bound by moral responsibility and the historical context of revelation.  
Relasi Kuasa Negara-Agama dan Produksi Otoritas Keagamaan di Turki: Dari Kemalisme hingga AKP Ardi Kurniawan; Muhammad Darwis Hude; Nur Rofiah; Nurul Qomarudin
Indonesian Journal of Multidisciplinary Sciences (IJoMS) Vol. 5 No. 2 (2026): Indonesian Journal of Multidisciplinary Sciences (IJoMS)
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59066/ijoms.v5i2.2692

Abstract

Turkey represents a distinctive model of state-controlled secularism, in which religion is not institutionally separated from the state but is administered through the Diyanet İşleri Başkanlığı (Presidency of Religious Affairs). This study examines how state–religion power relations have shaped religious authority, socio-religious practices, and patterns of resistance from the Kemalist period to the Justice and Development Party (AKP) era. Employing a qualitative library research design, this study analyzes a purposively selected corpus of state policy documents, official Diyanet publications, peer-reviewed journal articles, scholarly books, and historical studies published primarily between 2011 and 2025, supplemented by seminal theoretical works. The data were examined using qualitative content analysis and interpreted through Michel Foucault's concepts of power, governmentality, and pastoral power. The findings indicate that state control over religious institutions encouraged the standardization of Sunni religious authority through Diyanet while limiting the institutional recognition of non-mainstream religious communities, particularly the Alevi community and several Sufi orders. The study further demonstrates that the transition from the secular-Kemalist establishment to the AKP government did not diminish state intervention in religious affairs but rather reoriented Diyanet from safeguarding republican secularism toward expanding Islamic-conservative religious discourse in the public sphere, thereby generating new forms of negotiation and resistance among secular and minority religious groups. This article contributes to the literature by offering a Foucauldian interpretation of Turkish secularism as a dynamic form of state-managed religious governance, highlighting the continuity and transformation of state power across different political regimes rather than a simple transition from secularism to religiosity.
PENGUATAN PEMAHAMAN SIFAT 20 MENURUT AL-QUR`AN DI SD AL-AZHAR SYIFA, CIBINONG Nur Rofiah; Puput Sihabudin; Nur Afif; Ulfa Mina Azkiya; A Juraidi
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 2 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

In understanding the nature of 20 Nahdlatul Ulama and Muhammadiyah have different views even though the founder of Nahdlatul Ulama Hasyim Asy'ari and the founder of Muhammadiyah Ahmad Dahlan have the same teacher, namely Kiyai Shaleh Darat, but they both have different understandings in terms of branch or furu' worship.Compulsory the Characteristic of 20 according to Nahdlatul Ulama does not limit the majesty and perfection of Allah without limits. Precisely the 20 obligatory attributes are the basic characteristics of the perfection of Allah subhanahu wata'âlâ which are unlimited in number, human reason cannot reach to discuss the Majesty and Perfection of Allah, but the inability to know the characteristics that are not explained by the propositions of 'aqli and naqli makes humans not get punished for it, thanks to the grace of Allah subhânahu wata'âlâ.The characteristic of 20 according to Muhammadiyah, the points of monotheism guided by Muhammadiyah are similar to the concept of 13 or 20 obligatory attributes for Allah, typical of Asy'ariyah. However, with the note that Muhammadiyah avoids talking about things that cannot be understood by reason, so it is enough to think about His creatures to prove His power and wisdom. Muhammadiyah also considers that the nature of Allah subhânahu wata'âlâ is unlimited, because Allah is Absolute without any limitations.This research is motivated by the phenomenon of differences of opinion in the community regarding the characteristic of 20 due to mutual blame between one another. This research is intended to present the issue of the characteristic of 20 in the Qur'an according to the views of Nahdlatul Ulama and Muhammadiyah, as well as a comparative analysis between Nahdlatul Ulama and Muhammadiyah by finding points of similarities and differences in views in understanding the characteristic of 20 which is based on the Qur'an. This thesis will also discuss the history behind the founding of Nahdlatul Ulama and Muhammadiyah and their contribution to the Unitary State of the Republic of Indonesia.This type of research is qualitative research thematic studies, with a library research approach that collects data related to the title and discussion in this thesis
PENDAMPINGAN KRITIK AL-QUR’AN DAN HADIS TENTANG FEOMENA IMAM PEREMPUAN PERSPEKTIF AMINA WADUD DI MAJLIS TA’LIM MUSLIMAT BEKASI Nur Rofiah; Nurafni Bisinda; Aas Siti Sholichah; Ahkmad Shunhaji; Siti Nurkholilah
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2025): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Amina Wadud's thoughts are quite controversial regarding the permissibility of women being men's prayer leaders because for 1400 years, not a single cleric, either male or female cleric, dared to hold such an opinion, in fact Amina Wadud immediately put her opinion into practice by leading male and female prayers. so there was a lot of ridicule and insults aimed at him. From there, the question arises, why does Amina Wadud think that and what is behind it? The author conducted library research or qualitative library research to answer several of these questions. Data was collected from Amina Wadud's own writings, other writers' writings about her thoughts, and information from online media. From this information, the author first discusses the pros and cons of female prayer imams. Then continues with Amina Wadud's opinion, which is accompanied by the basis she uses to support her opinion. This study shows that Amina Wadud uses tafsir tauhid, a holistic interpretation method adopted by Fazlurrahman in interpreting the Koran and hadith. Because by applying this monotheistic interpretation, he believes that reading the Koran about women's rights is no longer based on gender, but can reveal important principles such as justice and equality, as shown by the Umm Warakah hadith
ORIENTASI TEOLOGI FEMINISME RIFFAT HASSAN DALAM KONSEP PENCIPTAAN MANUSIA DI MA’HAD ALI UNIVERSITAS PTIQ JAKARTA M. Suaib Tahir; Farichah Naily Faizah; Abd. Aziz; Muhammad Zaenal Arifin; Nur Rofiah; Kiki Adnan Muzaki
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

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Abstract

This article discusses the thoughts of the Muslim feminist figure, Riffat Hassan, especially regarding his interpretation of the concept of human creation. This article first discusses matters related to feminism in terms of understanding, history, feminism in Islam and the discourse of Riffat Hassan's thoughts. The data source was obtained by the author through observation and literature review from several books, books, journals and verses from the Koran. The results of this research state that according to Riffat Hasan women are not second class creatures created from Adam's bent ribs. On the other hand, men and women are created from the same elements so they have the same essence and existence. Therefore, women have the same potential and position as men
PENINGKATAN PEMAHAMAN MAKNA ESOTERIK SURGA DALAM TAFSÎR LATHÂʽIF AL-ISYÂRÂT DI MASJID AN-NUR, BABELAN BEKASI Nur Rofiah; Yanti Cholidah; Nurbaiti Nurbaiti; Salman Faris; Fikri Hakim; Ahmad Zain Sarnoto
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 4 No. 1 (2024): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The interpretation of the concept of heaven in the Qur'an which stops at a literal or exoteric dimension has basically narrowed the breadth of the meaning of the Qur'an, which in the end will give birth to an irresponsible reason to carry out jihad accompanied by acts of terror for the sake of get the pleasure of the angels who are prepared for the mujahid who struggles in the way of Allah SWT. This research is a qualitative research with literature study, the approach used is an esoteric approach in interpreting the verses of the Qur'an about heaven. This study concludes that, in his interpretation Al-Qusyairȋ classifies heaven into two categories, namely suspended heaven (muajjalah) and hastened heaven (mu'ajjalah). The suspended paradise (muajjalah), is heaven that will be obtained in the hereafter by going through a very long journey, is a form of elevation, and is a form of His generosity (jûdih) as a reward for those who are pious and do good deeds. The characteristics of this paradise are in the form of material meanings of dzahir as described in the verses of the Qur'an. And the hastened paradise (mu'ajjalah), is a paradise that can be obtained in the world by experts in essence and the magicians in the form of closeness (qûrbah) and is a veiling disclosure of various forms of occult secrets (kasyf al-ghithâ) which is interpreted with the essence of the nature of achievement (haqâiq al-wishâl) and closeness to Allah SWT as pleasure in carrying out obedience and peace of mind
Urgensi Dukungan terhadap Ibu Menyusui dalam Perspektif Pendidikan Keluarga: Kajian Ayat-Ayat Al-Qur’an Nur Rofiah; Nurbaiti; Fitria Bilkis Hidayat; Wildan Alwi
IQ (Ilmu Al-qur'an): Jurnal Pendidikan Islam Vol. 8 No. 02 (2025): IQ (Ilmu Al-qur’an): Jurnal Pendidikan Islam
Publisher : Fakultas Tarbiyah dan Ilmu Tarbiyah, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37542/6y24tj93

Abstract

Penelitian ini bertujuan untuk menganalisis urgensi dukungan terhadap ibu menyusui dalam perspektif Al-Qur'an, dengan fokus pada anjuran pemberian ASI selama dua tahun sebagaimana disebutkan dalam ayat-ayat Al-Qur'an dan hadis Nabi Muhammad Saw. Lingkup kajian mencakup tinjauan fikih dan tafsir, faktor-faktor keberhasilan pemberian ASI, serta relevansinya dengan teori kesehatan dan perilaku. Penelitian menggunakan metode tafsir maudhû’i dan historis-kritis-kontekstual dengan pendekatan kualitatif. Hasil penelitian menunjukkan bahwa pemberian ASI selama dua tahun dipandang sebagai bentuk perhatian Islam terhadap kesehatan fisik, psikologis, dan spiritual bayi, sekaligus sebagai rezeki dari Allah. Perbedaan pendapat ulama terjadi pada status hukumnya, antara sunnah dan wajib. Faktor internal dan eksternal berperan signifikan dalam keberhasilan menyusui. Temuan ini memperkuat pandangan bahwa dukungan menyeluruh bagi ibu menyusui selaras dengan ajaran Islam dan kesehatan modern.
Co-Authors A Juraidi Aas Siti Sholichah Abd. Aziz Ahkmad Shunhaji Ahmad Zain Sarnoto Ardi Kurniawan Darwis Hude Farichah Naily Faizah Fikri Hakim Fitria Bilkis Hidayat Kiki Adnan Muzaki Liana Isma Aprianti M. Suaib Tahir Muhammad Darwis Hude Muhammad Zaenal Arifin Nur Afif Nur Arfiyah Febriyani Nurafni Bisinda Nurbaiti Nurbaiti Nurbaiti Nurul Qomarudin Puput Sihabudin Salman Faris Siti Nurkholilah Sri Satyaningtyas Tasya Nabilah Herman Ulfa Mina Azkiya Wildan Alwi Yanti Cholidah