Nyoman Suardika
Institut Agama Hindu Negeri Mpu Kuturan

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Aktualisasi Ketubuhan Perempuan dan Representasi Estetika Hindu Dalam Tari Rejang Pedawa Nyoman Suardika
Jurnal Penelitian Agama Hindu Vol 10 No 1 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i1.5139

Abstract

The Rejang Pedawa dance is performed by young women who have reached adolescence but have not yet experienced their first menstrual cycle. This dance movement represents a sense of boundary (the concept of limits or barriers), the dimensions of the female body, Hindu esthetics, body-based worship schemes, and the esthetic aspects of liturgical behavior. The purpose of this research is to analyze philosophically and esthetically the medium of worship that is actualized thru the female body. This research applies a qualitative method within a case study framework. Data was collected thru interviews, observations, and literature reviews. The female body, used as a medium for dance movements and the ideology of worshiping a transcendent entity, represents the actualization of natural or supernatural elements. The body movements of the Rejang Pedawa dance create women's ability to channel cosmic energy, incorporate the world, and reflect the interdependence between humans and God (Dewa Indra). The Hindu esthetics in this dance are perceived as a manifestation of artistic experiences that have been internalized into both the personal and communal aspects of the local community, the people of Pedawa Village. The actualization of the village’s characteristic rejang dance demonstrates a way of seeing, thinking, and total surrender to the Almighty entity. The movements of each dancer are used as a bridge between the human world and the divine world, a process of total surrender within an integral scope, becoming a visualization of a sacred arena realized thru the beauty of movement.
Strategi Komunikasi Kepemimpinan Bendesa Adat Padangkeling Dalam Meningkatkan Efektivitas Kinerja Prajuru Desa Adat Padangkeling Kecamatan Buleleng, Kabupaten Buleleng Gede Gina Adnyana; Nyoman Suardika; Ni Putu Sudewi Budhawati
Mandiri : Jurnal Akuntansi dan Keuangan Vol. 5 No. 2 (2026): Juni 2026
Publisher : Lembaga Riset Ilmiah, Yayasan Mentari Meraki Asa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59086/jak.v5i2.2290

Abstract

Penelitian ini bertujuan menganalisis strategi komunikasi kepemimpinan Bendesa Adat Padangkeling dalam meningkatkan efektivitas kinerja prajuru, mengidentifikasi hambatan komunikasi, serta mengkaji implikasinya terhadap pelaksanaan tugas. Penelitian menggunakan pendekatan kualitatif deskriptif naratif dengan data yang diperoleh melalui observasi nonpartisipan, wawancara, dokumentasi, dan penelaahan dokumen. Informan dipilih secara purposive dan terdiri atas Bendesa Adat serta jajaran prajuru. Keabsahan data diuji melalui triangulasi sumber, metode, dan teori. Hasil penelitian menunjukkan bahwa strategi komunikasi mencerminkan empat dimensi kepemimpinan transformasional melalui paruman, rapat koordinasi, komunikasi interpersonal, WhatsApp Group, juru arah, serta pendekatan personal dan keteladanan berbasis Tri Kaya Parisudha dan ngayah. Kebaruan penelitian terletak pada pola komunikasi situasional yang mengintegrasikan media digital dan komunikasi adat dengan keteladanan serta nilai lokal dalam mengelola kerja sama dan kedisiplinan prajuru. Hambatan komunikasi meliputi aspek mekanik, semantik, dan manusiawi. Strategi tersebut berimplikasi positif terhadap kualitas dan kuantitas kerja, ketepatan waktu, efektivitas pemanfaatan sumber daya, serta kemandirian dan tanggung jawab prajuru. Temuan ini menegaskan pentingnya komunikasi dua arah, pemilihan media sesuai karakter pesan, dan pendekatan personal dalam tata kelola desa adat.   This study aims to analyze the leadership communication strategies of the Bendesa Adat of Padangkeling in improving prajuru performance, identifying communication barriers, and examining their implications for task implementation. A qualitative descriptive-narrative approach was employed, with data collected through non-participant observation, interviews, documentation, and document review. Informants were purposively selected from the Bendesa Adat and prajuru. Data credibility was assessed through source, method, and theoretical triangulation. The findings show that the communication strategy reflects four dimensions of transformational leadership through paruman, coordination meetings, interpersonal communication, WhatsApp Group, juru arah, personal guidance, and role modeling grounded in Tri Kaya Parisudha and ngayah. The novelty lies in a situational communication pattern that integrates digital and traditional communication with moral role modeling and local values to manage prajuru cooperation and discipline. Communication barriers include mechanical, semantic, and human factors. The strategy has positive implications for work quality and quantity, timeliness, resource-use effectiveness, and prajuru independence and responsibility. These findings highlight the importance of two-way communication, message-appropriate media selection, and personal guidance in traditional-village governance.